In this book, distinguished scholars provide an accessible introduction to the structure of political power under the Mamluks and its economic foundations.

This volume is a collection of studies by leading historians on central aspects of the Mamluk Empire of Egypt and Syria (1250-1517), and of Ottoman Egypt (16th-18th century) where the Mamluks survived under the Ottoman suzerainty.

In a lucidly argued revisionist study of Ottoman Egypt, first published in 1996, Jane Hathaway challenges the traditional view that Egypt's military elite constituted a revival of the institutions of the Mamluk sultanate. The author contends that the framework within which this elite operated was the household, a conglomerate of patron-client ties that took various forms. In this respect, she argues, Egypt's elite represented a provincial variation on an empire-wide, household-based political culture. The study focuses on the Qazdagli household. Originally, a largely Anatolian contingent within Egypt's Janissary regiment, the Qazdaglis dominated Egypt by the late eighteenth century. Using Turkish and Arabic archival sources, Jane Hathaway sheds light on the manner in which the Qazdaglis exploited the Janissary rank hierarchy, while forming strategic alliances through marriage, commercial partnerships and the patronage of palace eunuchs.

Mamluk Cairo, a Crossroads for Embassies offers an up-to-date insight into the diplomacy and diplomatics of the Mamluk sultanate with Muslim and non-Muslim powers. This rich volume covers the whole chronological span of the sultanate as well as the various areas of the diplomatic relations established by (or with) the Mamluk sultanate. Twenty-six essays are divided in geographical sections that broadly respect the political division of the world as the Mamluk chancery perceived it. In addition, two introductory essays provide the present stage of research in the fields of, respectively, diplomatics and diplomacy. With contributions by Frédéric Bauden, Lotfi Ben Miled, Michele Bernardini, Bárbara Boloix Gallardo, Anne F. Broadbridge, Mounira Chapoutot-Remadi, Stephan Conermann, Nicholas Coureas, Malika Dekkiche, Rémi Dewière, Kristof D’hulster, Marie Favereau, Gladys Frantz-Murphy, Yehoshua Frenkel, Hend Gilli-Elewy, Ludvik Kalus, Anna Kollatz, Julien Loiseau, Maria Filomena Lopes de Barros, John L. Meloy, Pierre Moukarzel, Lucian Reinfandt, Alessandro Rizzo, Éric Vallet, Valentina Vezzoli and Patrick Wing.

In this volume, twelve essays by leading scholars of Mamluk history provide an informative reading and insightful analysis of the political, social and economic systems of Egypt and Syria under Mamluk rule (125-1517).

This volume is dedicated to the circulation of the book as a commodity in the Mamluk sultanate. It discusses the impact of princely patronage on the production of books, the formation and management of libraries in religious institutions, their size and their physical setting.

Previous studies of nineteenth-century Egypt have often been premature in identifying the existence of an independent nation state. In a way which will permanently affect our view of Egyptian history, this book argues that in the mid-nineteenth-century period Egypt was still an Ottoman province, with a provincial Ottoman elite which was only gradually becoming Egyptian. Part one discusses the creation of a dynastic order in Egypt, especially under Abbas Pasa (1848-1854), and the formation of an Ottoman-Egyptian ruling class. Part two deals with the non-elite groups, the vast majority of Egypt's population. A final chapter offers a convincing picture of the social and cultural life of the period in a way which has never before been attempted in a Middle East context. The author's valuable knowledge of Ottoman and Arabic as well as European documents and his use of a wide variety of sources, including police and court records, chronicles and travel literature, have enabled him to make an important contribution to a neglected period of Egyptian history and indeed to our understanding of other provinces and dependencies in the region.

This study of modern Egypt opens the debate regarding new terms and methods for understanding the Middle East and Islamic societies. Amira el-Azhary Sonbol has produced an analytical history of Egypt from the time before Muhammad Ali to the present day. Using local idioms and terms such as khassa and 'amma, iltazim and fa'iz, she has developed a methodology that is more meaningful because it ties events of the eighteenth century to those of the twentieth. The author explores the division that has existed in modern Egyptian society between two groups: the khassa, a ruling elite that tried to impose a hegemonic culture that reflected and encouraged its own economic interests, and the 'amma, the masses who clung to their heritage and customs in an attempt to acquire a share of the wealth. Sonbol discusses today's Islamic movement in Egypt as a revolution correcting the duality of culture that was brought about by historical events like colonialism and the importation of exogenous ideologies. She suggests a different way of looking at culture and the necessity of seeing cultural struggle as a method for studying the historical process that goes beyond the political and economical.

First study to cover the whole of this period and focus on both social change and cultural/religious life The period is crucial to understanding modern Egyptian consciousness Author uses primary sources, not available anywhere else

The final volume of The Cambridge History of Arabic Literature explores the Arabic literary heritage of the little-known period from the twelfth to the beginning of the nineteenth century. Even though it was during this time that the famous Thousand and One Nights was composed, very little has been written on the literature of the period generally. In this volume Roger Allen and Donald Richards bring together some of the most distinguished scholars in the field to rectify the situation. The volume is divided into parts with the traditions of poetry and prose covered separately within both their 'elite' and 'popular' contexts. The last two sections are devoted to drama and the indigenous tradition of literary criticism. As the only work of its kind in English covering the post-classical period, this book promises to be a unique resource for students and scholars of Arabic literature for many years to come.