This book has been seminal in bringing to the fore the injustices that have been inflicted on the Highlands in the name of government and landlord – injustices often lost in the name of dry statistics and academic balance. Written by a man who has gone on to become both an award-winning historian of the Highlands and a leading figure in the public life of the region, The Making of the Crofting Community has attracted praise, inspired debate, and provoked outrage and controversy over the years. This book remains necessary to challenge standard academic interpretations of the Highland past. Having long been one of the classics of Birlinn's John Donald list, this revised and updated new edition includes a substantial new preface and an extensive reworking of the existing text.

This book probes the deep-rooted links between the land, the people and the religious culture of the Scottish Highlands and Islands in the nineteenth century. The responses of the clergy to the social crisis which enveloped the region have often been characterised as a mixture of callous indifference, cowering deference or fatalistic passivity. Allan MacColl's pioneering research challenges such stereotypical representations of Highland ministers head-on. Land, Faith and the Crofting Community is the first full-scale examination of Christian social teaching in the nineteenth-century Gaidhealtachd and addresses a major gap in the historical understanding of Gaelic society. Seeking to lay bare the existing myths by a wide-ranging analysis of all the denominational, theological and social factors at play, this study boldly overturns the received scholarly and popular interpretations. A ground-breaking work, it explores a substantial but under-utilised field of evidence and questions whether or not Highland Christians "e; both clergy and laity "e; were committed to land reform as an engine of social improvement and conciliation. The Christian contribution to the development of a distinctively Highland identity "e; which found expression during the Crofters' War of the 1880s "e; is delineated, while wider links between theology and social philosophy are examined from beyond the perspective of the Highlands.

Since the 1960s, policies to 'revive' minority cultures and languages have flourished. But what does it mean to have a 'cultural identity'? And are minorities as deeply attached to their languages and traditions as revival policies suppose? This book is a sophisticated analysis of responses to the 'Gaelic renaissance' in a Scottish Hebridean community. Its description of everyday conceptions of belonging and interpretations of cultural policy takes us into the world of Gaelic playgroups, crofting, local history, religion and community development. Historically and theoretically informed, this book challenges many of the ways in which we conventionally think about ethnic and national identity. This accessible and engaging account of life in this remote region of Europe provides an original and timely contribution to questions of considerable currency in a broad range of social science disciplines.

“An island history almost without comparison . . . one of the finest Highland books of the 21st century” from the renowned Scottish historian (West Highland Free Press). The tiny diamond-shaped island of Pabay lies in Skye’s Inner Sound, just two and a half miles from the bustling village of Broadford. One of five Hebridean islands of that name, it derives from the Norse papa-ey, meaning “island of the priest.” Many visitors since the first holy men built their chapel there have felt that Pabay is a deeply spiritual place, and one of wonder. These include the great 19th-century geologists Hugh Miller and Archibald Geikie, for whom the island’s rocks and fossil-laden shales revealed much about the nature of Creation itself. Len and Margaret Whatley moved to Pabay from the Midlands and lived there from 1950 until 1970. Leaving a landlocked life in Birmingham for the emptiness of an uninhabited island was a brave and challenging move for which nothing could have prepared them. Christopher Whatley, their nephew, was a regular visitor to Pabay whilst they lived there. In this book, based on archival research, oral interviews, memory and personal experience, he explores the history of this tiny island jewel, and the people for whom it has been home, to create a vivid picture of the trials, tribulations and joys of island life. “If the island itself is a diamond, this work is a sparkling gem.” —The Press and Journal “Beautifully written, and presents a richly detailed and fascinating historical narrative . . . It’s as much a testimony to how people have shaped the island and how the island has shaped them.” —Dundee Courier

From the mid-nineteenth century until the end of World War I, the Sutherland Estate was the largest landed estate in western Europe; at 1.1 million acres, the ducal family owned almost the entire county of Sutherland as well as a further 30,000 acres in England. The estate was owned by the dukes of Sutherland, who were among the richest patrician landowners of the period; from the early nineteenth century, however, the family were shadowed by their reputation as great clearance landlords, something that would come back to haunt them throughout the coming decades

This book explores the experience of small farmers, labourers and graziers in provincial Ireland from the immediacy of the Famine until the eve of World War One. During this period of immense social and political change, they came to grips with the processes of modernisation. By focusing upon east Galway, it argues that they were not an inarticulate mass, but rather, they were sophisticated and politically aware in their own right. This study relies upon a wide array of sources which have been utilised to give as authentic a voice to the lower classes as possible. Their experiences have been largely unrecorded and this book redresses this imbalance in historiography while adding a new nuanced understanding of the complexities of class relations in provincial Ireland. This book argues that the actions of the rural working class and nationalists has not been fully understood, supporting E.P. Thompson’s argument that ‘their aspirations were valid in terms of their own experiences’.

Glasgow, April 1820. The last armed uprising on British soil, intent on severing the Union and establishing a radical Scottish republic, ended in executions, imprisonments, transportations and 85 trails for high treason. Yet despite its political and social importance, the story of this working-class revolution vanished from the historical record. This book restores the radical rising to its rightful place in history, offering an incisive analysis of the rising itself and the events which led up to it, vividly recapturing the extraordinary heroism of its leaders, John Baird and Andrew Hardie, and the savagery with which the movement was crushed by the forces of the British state.

This is a revisionist account of Highland Scottish emigration to what is now Canada, in the formative half century before Waterloo.

Caring for the environment, developing rural communities and ensuring the survival of minority cultures are all laudable objectives, but they can conflict, and nowhere more so than the Scottish Highlands. As environmentalists strive to preserve the scenery and wildlife of the Highlands, the people who belong there, and who have their own claims on the landscape, question this threat to their culture, which dates back thousands of years. In this acclaimed and thought-provoking book, James Hunter examines the dispute between Highlanders, who developed a strong environmental awareness countless generations before other Europeans, and conservationists, whose thinking owes much to the romantic ideals of the nineteenth century. More than that, he also suggests a new way of dealing with the problem, advocating drastic land-use changes and the repopulation of empty glens - an approach which has worldwide implications.

The Highland Clearances stands out as one of the most emotive chapters in the history of Scotland. This book traces the origins of the Clearances from the eighteenth century to their culmination in the crofting legislation of the 1880s. In considering both the terrible suffering of the Highland people as well as the stark choices that faced landowners during a period of rapid economic change, it shows how the Clearances were one of many 'attempted' solutions to the problem of how to maintain a population on marginal and infertile land, and were, in fact, part of a wider European movement of rural depopulation. In drawing attention away from the mythology to the hard facts of what actually happened, The Highland Clearances offers a balanced analysis of events which created a terrible scar on the Highland and Gaelic imagination.