An expanded edition of a classic intellectual history of Zionism, now covering the rise of religious Zionism since the 1970s For eighteen centuries pious Jews had prayed for the return to Jerusalem, but only in the revolutionary atmosphere of nineteenth-century Europe was this yearning transformed into an active political movement: Zionism. In The Making of Modern Zionism, the distinguished political scientist Shlomo Avineri rejects the common view that Zionism was solely a reaction to anti-Semitism and persecution. Rather, he sees it as part of the universal quest for self-determination. In sharply-etched intellectual profiles of Zionism's major thinkers from Moses Hess to Theodore Herzl and from Vladimir Jabotinsky to David Ben Gurion, Avineri traces the evolution of this quest from its intellectual origins in the early nineteenth century to the establishment of the State of Israel. In an expansive new epilogue, he tracks the changes in Israeli society and politics since 1967 which have strengthened the more radical nationalist and religious trends in Zionism at the expense of its more liberal strains. The result is a book that enables us to understand, as perhaps never before, one of the truly revolutionary ideas of our time.

From serving as the Middle East correspondent for The New Yorker to penning articles for the New York Times, Milton Viorst has dedicated his career to studying the Middle East. Now, in this new book, Viorst examines the evolution of Zionism, from its roots by serving as a cultural refuge for Europe's Jews, to the cover it provides today for Israel's exercise of control over millions of Arabs in occupied territories. Beginning with the shattering of the traditional Jewish society during the Enlightenment, Viorst covers the recent history of the Jews, from the spread of Jewish Emancipation during the French Revolution Era to the rise of the exclusionary anti-Semitism that overwhelmed Europe in the late nineteenth century. Viorst examines how Zionism was born and follows its development through the lives and ideas of its dominant leaders, who all held only one tenet in common: that Jews, for the first time in two millennia, must determine their own destiny to save themselves. But, in regards to creating a Jewish state with a military that dominates the region, Viorst argues that Israel has squandered the goodwill it enjoyed at its founding, and thus the country has put its own future on very uncertain footing. With the expertise and knowledge garnered from decades of studying this contentious region, Milton Viorst deftly exposes the risks that Israel faces today.

Today, Zionism is understood as a national movement whose primary historical goal was the establishment of a Jewish state. However, Zionism's association with national sovereignty was not foreordained. Zionism and the Roads Not Taken uncovers the thought of three key interwar Jewish intellectuals who defined Zionism's central mission as challenging the model of a sovereign nation-state: historian Simon Rawidowicz, religious thinker Mordecai Kaplan, and political theorist Hans Kohn. Although their models differed, each of these three thinkers conceived of a more practical and ethical paradigm of national cohesion that was not tied to a sovereign state. Recovering these roads not taken helps us to reimagine Jewish identity and collectivity, past, present, and future.

This book examines the profound interplay of martial arts, combative, and self-defense disciplines with nationalism and ethno-religious politics through the analysis of Zionism, the birth of the State of Israel, antisemitism, and the life of the contemporary Jewish Diaspora in the United States. It connects martial arts studies and political science, spearheading the new field of political hoplology. Focusing on the complex formative process of national communities, their growth, resilience, and consequences for the individuals, Krav Maga and the Making of Modern Israel presents the unique case of Krav Maga (literally hand to hand combat), a self-defense system developed between the late nineteenth and early twentieth centuries, which is now considered a staple of Israeli culture and a prime self-defense practice. Through its chapters, the book provides strong evidence supporting the idea that physical violence is indeed needed as a unifying experience to allow national communities to emerge and thrive. Furthermore, it examines the growing importance of violence for modern democratic societies and suggests the existence of a “gladiatorial effect,” or the need for a certain level of violence to exist to maintain a harmonious, stable, and cooperative society.

"This Very Short Introduction discloses a history of Zionism from the origins of modern Jewish nationalism in the 1870's to the present. Michael Stanislawski provides a lucid and detached analysis of Zionism, focusing on its internal intellectual and ideological developments and divides"--

Before the state of Israel became a reality in 1948, a group of thinkers advanced the idea; five of these men would become icons of the Zionist movement, and today, renowned history professor Benzion Netanyahu (himself a significant figure) has profiled The Founding Fathers of Zionism.

The one intelligent overview of Israeli politics that addresses the paradox at the heart of Israeli statehood: How can Israel be both a Jewish state and a democratic state?

A comprehensive overview of the various ideologies that constitute Zionism, ranging from Marxist-Zionism to National Religious Zionism to that of the far-right Abba Achimeir. This book makes explicit the debt the Zionists owed to French thinkers and European ideologues, notably those associated with the French Revolution and the Enlightenment.

A history of Israel in the context of the modern Jewish experience and the history of the Middle East