This book deals with a well-known and widespread phenomenon in medieval Islam which has not been studied in detail. The Majlis (pl. Majalis) is a forum devoted to interreligious polemics, as well as to the discussion of a variety of other topics. The concept and practise of the Majlis are examined from different angles by ten scholars. approach (H. Kuhne).

Before opening its seasonal Art Village in the Qatari Desert, the Caravane Foundation brings the first of its eight principal structures, the Majlis, to the re-designed wild-flower garden of the Abbazia di San Giorgio Maggiore at the 2020 Venice Biennale. Inspired by nomadic architecture, the Majlis is made from the most renewable building material on earth - bamboo - and shrouded in textiles handwoven in the Atlas Mountains of Morocco. Traditionally, a Majlis is the place where people come together to deepen their connection with each other. In this case, it will help to reflect on the Biennale theme: How will we live together? In recognition of its cultural significance in the Arabian Peninsula, the Majlis is inscribed on UNESCO's 'Representative List of the Intangible Cultural Heritage of Humanity'. This intervention explores the careful sourcing of materials, ethical processes of production and the legacy of the Majlis. The Foundation, with its international array of individuals and in dialogue with the Benedictine community, aims to restore a collective awareness of the sacred interconnectivity between Humans, Culture and Nature through craftsmanship, art, innovation, agriculture and education.00Exhibition: collateral event at the Venice Biennale, Italy (23.05.-29.11.2020).

World Criminal Justice Systems, Ninth Edition, provides an understanding of major world criminal justice systems by discussing and comparing the systems of six of the world’s countries -- each representative of a different type of legal system. An additional chapter on Islamic law uses three examples to illustrate the range of practice within Sharia. Political, historical, organizational, procedural, and critical issues confronting the justice systems are explained and analyzed. Each chapter contains material on government, police, judiciary, law, corrections, juvenile justice, and other critical issues. The ninth edition features an introduction directing students to the resources they need to understand comparative criminal justice theory and methodology. The chapter on Russia includes consideration of the turmoil in post-Soviet successor states, and the final chapter on Islamic law examines the current status of criminal justice systems in the Middle East.

Oman's 1970 coup launched a new political and economic structure that was created by and for Sultan Qaboos. The initially haphazard construction matured into a durable structure that continues under Sultan Haitham. This work details the early construction of the Qabusid state in the 1970s-1980s, emphasizing the interplay between personalities and the process of institutionalization. The narrative continues to the present demonstrating the resilience of the Qaboosid system.

Brunei Social Security System, Policies, Laws and Regulations Handbook - Strategic Information and Basic Laws

First published in 1986. Western law is normally regarded as universal when considered from the fact that it has been received and utilized by non-Western countries as the basis of their own state legal systems. The reception of Western law by non-Western countries in modern times is the most influential encounter of non-Western law with foreign law. The major portion of this book is a collection of descriptions of typical non-Western countries from this viewpoint by native scholars.

Islam's relationship to liberal-democratic politics has emerged as one of the most pressing and contentious issues in international affairs. In Islam, Secularism, and Liberal Democracy, Nader Hashemi challenges the widely held belief among social scientists that religious politics and liberal-democratic development are structurally incompatible. This book argues for a rethinking of democratic theory so that it incorporates the variable of religion in the development of liberal democracy. In the process, it proves that an indigenous theory of Muslim secularism is not only possible, but is a necessary requirement for the advancement of liberal democracy in Muslim societies.