Waiting to be rediscovered in the British Library is an ancient manuscript of the early Church, copied by an anonymous monk. The manuscript is at least 1,450 years old, possibly dating to the first century. And now, The Lost Gospel provides the first ever translation from Syriac into English of this unique document that tells the inside story of Jesus’ social, family, and political life.The Lost Gospel takes the reader on an unparalleled historical adventure through a paradigm shifting manuscript. What the authors eventually discover is as astounding as it is surprising: the confirmation of Jesus’ marriage to Mary Magdalene; the names of their two children; the towering presence of Mary Magdalene; a previously unknown plot on Jesus’ life (thirteen years prior to the crucifixion); an assassination attempt against Mary Magdalene and their children; Jesus’ connection to political figures at the highest level of the Roman Empire; and a religious movement that antedates that of Paul—the Church of Mary Magdalene.Part historical detective story, part modern adventure, The Lost Gospel reveals secrets that have been hiding in plain sight for millennia.

Some Christians have piled the status of the mother of Jesus so high that it rivals that of her Son. Others ignore the Virgin Mary entirely. Behind all of the images is a girl who grew up to be the mother of Christ. How did the first Christians view her? What were the commonly understood facts about the Blessed Mother's early life --- before the Annunciation? How did Mary, the mother of Jesus, become the Theotokos? Frederica Mathewes-Green opens up the Virgin Mary's early life, offering a window into her centrality to the Christian Faith in new and sometimes startling ways. “Do you want to get to know Mary a bit better? Are you interested in entering a faithful Marian spirituality? Let Frederica Mathewes-Green facilitate a rich, traditional, authentic meeting of Mary. When it comes to spending time with the mother of our Lord, this book is second only to Scripture.” Lauren F. Winner, author of Girl Meets God, Mudhouse Sabbath, and Real Sex “The Mary that Frederica Mathewes-Green gives us in these winsome texts–a palpably real woman, at once humble and exalted--transcends the differences that persist even today among the main streams of the Christian tradition, not least because this Mary points beyond herself to the ultimate source of our hope and our joy. -John Wilson, editor, Books & Culture "Frederica Mathewes-Green is a sparkling writer. In The Lost Gospel of Mary, not only is her material fascinating, but so is her perspective as a thoughtful and irenic Orthodox Christian. There is much here to warm the heart as it engages the mind from here to warm the heart as it engages the mind from early in our comon Christian tradition." - Brian McLaren, author of A Generous Orthodoxy and www.brianmclaren.net.

Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.

Restores to the forefront of the Christian tradition the importance of the divine feminine • The first complete English-language translation of the original Coptic Gospel of Mary, with line-by-line commentary • Reveals the eminence of the divine feminine in Christian thought • Offers a new perspective on the life of one of the most controversial figures in the Western spiritual tradition Perhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Also known as Miriam of Magdala, Mary Magdalene was considered by the apostle John to be the founder of Christianity because she was the first witness to the Resurrection. In most theological studies she has been depicted as a reformed prostitute, the redeemed sinner who exemplifies Christ's mercy. Today's reader can ponder her role in the gospels of Philip, Thomas, Peter, and Bartholomew--the collection of what have come to be known as the Gnostic gospels rejected by the early Christian church. Mary's own gospel is among these, but until now it has remained unknown to the public at large. Orthodox theologian Jean-Yves Leloup's translation of the Gospel of Mary from the Coptic and his thorough and profound commentary on this text are presented here for the first time in English. The gospel text and the spiritual exegesis of Leloup together reveal unique teachings that emphasize the eminence of the divine feminine and an abiding love of nature over the dualistic and ascetic interpretations of Christianity presented elsewhere. What emerges from this important source text and commentary is a renewal of the sacred feminine in the Western spiritual tradition and a new vision for Christian thought and faith throughout the world.

Lost for more than fifteen hundred years, the Gospel of Mary is the only existing early Christian gospel written in the name of a woman. Karen L. King tells the story of the recovery of this remarkable gospel and offers a new translation. This brief narrative presents a radical interpretation of Jesus' teachings as a path to inner spiritual knowledge. It rejects his suffering and death as a path to eternal life and exposes the view that Mary Magdalene was a prostitute for what it is--a piece of theological fiction. The Gospel of Mary of Magdala offers a glimpse into the conflicts and controversies that shaped earliest Christianity.

Presents the original teachings of Jesus written by his contemporaries and early followers

A young Irish nun finds herself the guardian of a mysterious manuscript claiming to be the lost gospel of Mary, when she realizes that church authorities are willing to kill to get their hands on it . . . An old and dying nun has turned up at Deirdre's monastery in Ireland with an ancient manuscript on a papyrus roll. When Deirdre reads the first line, she realizes it claims to be a previously unknown gospel written by Mary, the mother of Jesus. The church authorities in Rome have been seeking to destroy this gospel for centuries, claiming it is a forgery that threatens the very foundations of the faith. Deirdre begins to translate the gospel, but when a delegate of the pope arrives in Kildare searching for the text, she must set out across Ireland seeking safety as the church and its henchmen are hot on her trail. What does the gospel say? And why is the church so afraid of it?

Lost and forgotten for more than a thousand years, the only ancient Gospel named after a woman apostle emerged from the sands of Egypt just over a century ago. Originally written in Greek early in the second century and later translated into Coptic, Mary Magdalene's Gospel comes to vivid life in this fresh translation with contemporary reflections on the ancient wisdom of this recovered treasure. Note on the cover artwork: The title format on the front cover is patterned after the inscription at the conclusion of the fifth-century Coptic text of the Gospel According to Mary.

And the companion (Consort) was Mary of Magdala (Mary Magdalene). The Lord loved Mary more than all the other disciples and he kissed her often on her mouth (the text is missing here and the word mouth is assumed). The others saw his love for Mary and asked him: - Why do you love her more than all of us? The Savior replied, - Why do I not love you in the same way I love her? - (The Gospel of Philip) - Peter said to Mary; -Sister we know that the Savior loved you more than all other women. Tell us the words of the Savior that you remember and know, but we have not heard and do not know. Mary answered him and said; -I will tell you what He hid from you. - (The Gospel of Mary Magdalene) - Seizing on the texts above, writers of both fiction and non-fiction allowed their pens to run freely amidst conjecture and postulation of marriage and children between Jesus and Mary Magdalene. The writers of The Da Vinci Code and Holy Blood, Holy Grail took these passages and expanded them into storylines that have held readers captive with anticipation. Did Jesus take Mary to be his wife? Could the couple have produced children? Gnostic theology leaves open the possibility.