In The Lost Apostle award-winning journalist Rena Pederson investigates a little known subject in early Christian history—the life and times of the female apostle Junia. Junia was an early convert and leading missionary whose story was “lost” when her name was masculinized to Junias in later centuries. The Lost Apostle unfolds like a well-written detective story, presenting Pederson’s lively search for insight and information about a woman some say was the first female apostle.

In The Lost Apostle award-winning journalist Rena Pederson investigates a little known subject in early Christian history—the life and times of the female apostle Junia. Junia was an early convert and leading missionary whose story was “lost” when her name was masculinized to Junias in later centuries. The Lost Apostle unfolds like a well-written detective story, presenting Pederson’s lively search for insight and information about a woman some say was the first female apostle.

The name "Junia" appears in Romans 16:7, and Paul identifies her (along with Andronicus) as "prominent among the apostles." In this important work, Epp investigates the mysterious disappearance of Junia from the traditions of the church. Because later theologians and scribes could not believe (or wanted to suppress) that Paul had numbered a woman among the earliest churches' apostles, Junia's name was changed in Romans to a masculine form. Despite the fact that the earliest churches met in homes and that other women were clearly leaders in the churches (e.g., Prisca and Lydia), calling Junia an apostle seemed too much for the tradition. Epp tracks how this happened in New Testament manuscripts, scribal traditions, and translations of the Bible. In this thoroughgoing study, Epp restores Junia to her rightful place.

Long ago, the ancient gospels of Jesus's female apostles were stolen by powerful churchmen and relegated to the rubbish heaps of history. But those apostles have been reborn as female children, and are dictating new gospels that will be incorporated into a radical new religious text, the Holy Women's Bible. At a hidden women's fortress in Greece, the teenager Lori Vale develops a paranormal relationship with one of the reincarnated children, and soon begins to suspect that she may have been connected to the female apostles of Jesus in ancient times, when the Son of God walked the earth and preached to the people of the Holy Land. While information about Lori's past is unfolding, she finds herself caught in a violent religious conflict that has immense historical repercussions. Powerful, brutal men want to suppress the emerging gospels of the she-apostles, men who are hell-bent on destroying the radical women and their heretical texts. The women race to get their material completed and published before they are annihilated, but they have another big problem: the twelfth she-apostle-Martha of Galilee-has not been found yet, and the other female apostles say she holds a dark secret that could do enormous damage to the cause of women, and to the entire planet. . . .

Judas: Images of the Lost Discipletraces the development of the stories about the most famous traitor in the history of Western Civilization. Its purpose is not to find the Judas of history, but rather to provide readers with a map that shows the similarities and connections between generations of Judas's story. Judas has been portrayed as an effete intellectual, a jealous lover, a greedy scoundrel, a misguided patriot, a doomed hero, a man destroyed by despair, or God's special, misunderstood messenger and agent. Judas means as many different things to us as does Jesus or God. The enigma of Judas's story in the Gospels left later literature and legend with a creative challenge they richly answered, and which is presented here: to write the real story of the worst villain of all time.

After Judas, after the crucifixion, after the resurrection, there was another apostle. This is his story. Follow the journey of Matthias as he follows Jesus; from the banks of the Jordan to the foot of the cross and beyond.

Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.

We have misunderstood Paul, badly. We have read his words through our own set of assumptions. We need to begin with Paul's world view, to see things the way he saw them. - What if 'original sin' was never part of Paul's thinking? - What if the idea that we are saved by faith in Christ, as Luther argued, was based on a mistranslation of Paul's words and a misunderstanding of Paul's thinking? 'Over the centuries,' writes Steve Chalke, 'the Church has repeatedly failed to communicate, or even understand, the core of Paul's message. Although Paul has often been presented as the champion of exclusion, he was the very opposite. He was the great includer.' Steve Chalke MBE is a Baptist minister, founder and leader of the Oasis Charitable Trust, and author of more than 50 books.