The Routledge Handbook of Migration and Development provides an interdisciplinary, agenda-setting survey of the fields of migration and development, bringing together over 60 expert contributors from around the world to chart current and future trends in research on this topic. The links between migration and development can be traced back to the post-war period, if not further, yet it is only in the last 20 years that the 'migration–development nexus' has risen to prominence for academics and policymakers. Starting by mapping the different theoretical approaches to migration and development, this book goes on to present cutting edge research in poverty and inequality, displacement, climate change, health, family, social policy, interventions, and the key challenges surrounding migration and development. While much of the migration literature continues to be dominated by US and British perspectives, this volume includes original contributions from most regions of the world to offer alternative non-Anglophone perspectives. Given the increasing importance of migration in both international development and current affairs, the Routledge Handbook of Migration and Development will be of interest both to policymakers and to students and researchers of geography, development studies, political science, sociology, demography, and development economics.

Portrays industrial migrant workers in Calcutta, in particular in the Jute industry. Focuses on the labour market, and on how migrants have managed to find and retain jobs. "Unsettled settlers" are the migrants who have come to the industrial area, but have continued to return to their villages of origin.

Comprising seven edited pieces of detailed empirical work drawn from recent research, this title reveals the dynamics behind the movements of poor people in South and South East Asia and Africa.

Susan Wadley first visited Karimpur—the village "behind mud walls" made famous by William and Charlotte Wiser—as a graduate student in 1967. She returned often, adding her observations and experiences to the Wisers' field notes from the 1920s and 1930s. In this long-awaited book, Wadley gives us a work of unprecedented scope: a portrait of an Indian village as it has changed over a sixty-year period. She hears of changes in agriculture, labor relations, education, and the family. But Karimpur's residents do not speak with one voice in describing the ways their lives have changed—viewpoints vary considerably depending on the speaker's gender, economic status, and caste. Using cultural documents such as songs and stories, as well as data on household budgets and farming practices, Wadley examines what it means to be poor or rich, female or male. She demonstrates that the forms of subordination prescribed for women are paralleled by those prescribed for lower castes. Villagers also speak of political struggles in India, and of the importance of religion when confronting change. Their stories, songs, and life histories reveal the rich fabric of Karimpur and show how much can be learned from listening to its people.

This study is focused on the interaction of material and symbolic values in the domain of sacred trees in India. By presenting samples from 3,000 years of Indian ritual practice, it is shown that in many sacred geographies trees continue to connect the present with the past, the material with the symbolic, and the contemporary ecological with the traditionally sacred. Although in India religion may have become very much a temple cult, its embeddedness in the natural world enhances today's 'green' interpretation of religious traditions. That in environmental matters such religious inspiration may be both successful and highly ambivalent at the same time is the thought-provoking position taken in the final chapters.

Includes reports of meetings of the institute.