The aim of this book is to show that the world, including human beings and their consciousness, is not originally a world of thing but a world of words; that fundamentally the world has the structure of a text; and that it is therefore possible to read it like a test (Georg Kühlewind). To realize this goal one must keep in mind three different approaches, or disciplines: epistemology, psychology, and linguistics. These are united by the phenomenology - "empiricism of consciousness" - used by the author, who always speaks from and toward experience. This is no ordinary text. It is a guide to philosophical experience - to the experience of cognition itself.

This volume of the collected writings of John Sallis presents a two-semester lecture course on Maurice Merleau-Ponty given at Duquesne University from 1970 to 1971. Devoted primarily to a close reading of the French philosopher's magnum opus, Phenomenology of Perception, the course begins with a detailed analysis of The Structure of Behavior. The central topics considered in the lectures include the functions of the phenomenological body; beyond realism and idealism; the structures of the lived world; spatiality, temporality, language, sexuality; and perception and knowledge. Sallis illuminates Merleau-Ponty's first two works and offers a thread to follow through developments in his later essays. Merleau-Ponty's notion of the primacy of perception and his claim that "the end of a philosophy is the account of its beginning" are woven throughout the lectures. For Sallis's part, these lectures are foundational for his extended engagement with Merleau-Ponty's The Visible and the Invisible, which was published in Sallis's Phenomenology and the Return to Beginnings.

“In this extraordinary meditation, Eva Brann takes us to the fierce core of Heraclitus's vision and shows us the music of his language. The thought and beautiful prose in The Logos of Heraclitus are a delight.”—Barry Mazur, Harvard University “An engaged solitary, an inward-turned observer of the world, inventor of the first of philosophical genres, the thought-compacted aphorism,” “teasingly obscure in reputation, but hard-hittingly clear in fact,” “now tersely mordant, now generously humane.” Thus Eva Brann introduces Heraclitus—in her view, the West’s first philosopher. The collected work of Heraclitus comprises 131 passages. Eva Brann sets out to understand Heraclitus as he is found in these passages and particularly in his key word, Logos, the order that is the cosmos. “Whoever is captivated by the revelatory riddlings and brilliant obscurities of what remains of Heraclitus has to begin anew—accepting help, to be sure, from previous readings—in a spirit of receptivity and reserve. But essentially everyone must pester the supposed obscurantist until he opens up. Heraclitus is no less and no more pregnantly dark than an oracle…The upshot is that no interpretation has prevailed; every question is wide open.”

"The coming of a spiritual age must be preceded by the appearance of an increasing number of individuals who are no longer satisfied with the normal intellectual, vital, and physical existence of man, but perceive that a greater evolution is the real goal of humanity and attempt to effect it in themselves, to lead others to it, and to make it the recognized goal of the race. In proportion as they succeed, and to the degree to which they carry this evolution, the yet unrealized potentiality which they represent will become the actual possibility of the future." --Sri Aurobindo, The Human Cycle Sri Aurobindo stands out as one of the deepest and most profoundly relevant of contemporary Asian spiritual masters speaking to the West. His vision transcends the distinctive strengths and weaknesses of India and the West, and his discipline brings the yogas of the Gita to the task of world transformation. His collaborator, The Mother, offers a blueprint for the utopian community Auroville, giving sage advice on the ideal of a spiritually based approach to education. Robert McDermott's afterword in this revised edition recounts the increased significance of Aurobindo's message in the West--especially for America--since the book was first published in 1973. Here is an invaluable resource for understanding the underlying connections and common ground between Eastern and Western teachings and traditions for modern thinkers and spiritual seekers.

Prompted and ever diversified by the specifically human interrogative logos, scientific inquiries seek a common system of links in order to mutually confirm and rectify their results. Coming closer and closer to phenomenology, the sciences of life find the common ground of the reality in the ontopoiesis of life. Could it not be that the interrogative logos of science, participating in human creative inventiveness will bring together also the divergent scientific methods in a common network? A network which comprises natural processes, societal sharing-in-life, and existential communication.

Three esteemed Old Testament professors introduce students to the first eighty percent of the Bible-freshly illuminating the text as a rich source of theology and doctrine packed with practical principles for modern times.

Astronauts, looking back at our planet from Space, have been awed into concluding that this blue and green globe is, in fact, a living being. Native peoples the world over have believed, and lived in the light of the knowledge, that the Earth is alive. Mother Earth is not only alive, but she is a Goddess of great spiritual light and advancement. This unique book describes two actual visits to the center of Earth made by Dr. George King, an accomplished Yoga Master. He made this incredible journey in a fully conscious projected state and Visit to The Logos of Earth recounts this experience in living detail. Dr. King describes his meeting with three ancient and highly evolved beings who reside there. This incredible visit to the actual heart - or Logos - of Earth culminates with his overwhelming experience in seeing and experiencing a part of the life form of the Earth herself. This book is packed with inspirational spiritual revelations, and beautiful insights into the great living goddess beneath our feet, our Mother Earth. It is an initiatory text which is essential for all serious spiritual aspirants. UNVEILING THE ANCIENT, SECRET MYSTERIES OF THE LIFE FORCE OF THE PLANET EARTH. Visit to The Logos of Earth is a true story which describes, in graphic detail, the supernormal experiences of the author, George King, D.Sc., Th.D., who made two visits deep into the centre of Earth, near the living Heart of the Planet. He was met, on both of these occasions, by The Three Ancient Lords Of The Flame, Who have accepted the responsibility as Protectors of the Life Force of this Planet. These Beings, ancient and wise beyond description, are the most highly-evolved Masters living on Earth—to this present day and have been throughout history. The author also describes the amazing scene, during his second visit, when he was allowed the supreme honour of standing before the astounding Ineffable Flame Of The Logos, which is the Life Force of the Goddess—Terra. Visit to The Logos of Earth contains descriptions which are published, for the first time, and would not have been put into print, by the author, had he not received permission and sanction to do so from The Ancient Lords Of The Flame. For all times, this puts a Blessing on the authenticity of the unique revelations given in this book. Visit to The Logos of Earth also contains, as well as other vital information, a Transmission from Cosmic Sources regarding the Initiation of the Solar System. This must rank as one of the most hopeful and inspiring statements ever made to the populace of Earth.

"To become aware of the Logos is to become aware of the Logos in oneself.... The world speaks. Before all else, it utters speaking itself. Or does speaking utter the world." So begin the first two chapters of this inspired, existential meditation on the contemporary meaning of the message of St. John: "In the beginning was the Word." Through this Word--Logos--all things became. In it was life, the light of human beings. It shown I the darkness, and the darkness received it not. It was in the world, and the world did not know it. It entered individual being, and, to those who received it, it gave the ability to become the children of God. Its radiance was seen, full of grace and truth. The fruit of many years of study and meditation, Becoming Aware of the Logos places the reader in the world of living thinking and cognitive love. It teaches the way of grace and truth in a radical, original manner. For the Logos, although it is the ground of any true logic, is beyond ordinary dialectic. The author does not approach his subject conventionally, but penetrates and communicates it by unfolding central themes such as: the Logos in the beginning; the light in the darkness; the speaker; life; spirit; grace; and truth. "A single human being has no reality; the existence of 'man' begins with the word that floats between I and you. The Logos connects human beings through the Word; all else is temptation or a temporary connection." -- Georg Kühlewind

Carlo Pietzner speaks, out of his own ego-directed, inner experiences, about several motifs inherent to inner striving: the problem of self in relationship to the world, the disintegration of the three soul forces, the transition from sense perception to spiritual perception, the reality of evil, the condition of loneliness, and more.

The Middle Included is the first comprehensive account of the Ancient Greek word logos in Aristotelian philosophy. Logos means many things in the Aristotelian corpus: essential formula, proportion, reason, and language. Surveying these meanings in Aristotle’s logic, physics, and ethics, Ömer Aygün persuasively demonstrates that these divers meanings of logos all refer to a basic sense of “gathering” or “inclusiveness.” In this sense, logos functions as a counterpart to a formal version of the principles of non-contradiction and of the excluded middle in his corpus. Aygün thus shifts Aristotle’s traditional image from that of the father of formal logic, classificatory thinking, and exclusion to a more nuanced image of him as a thinker of inclusion. The Middle Included also explores human language in Aristotelian philosophy. After an account of acoustic phenomena and animal communication, Aygün argues that human language for Aristotle is the ability to understand and relay both first-hand experiences and non-first-hand experiences. This definition is key to understanding many core human experiences such as science, history, news media, education, sophistry, and indeed philosophy itself. Logos is thus never associated with any other animal nor with anything divine—it remains strictly and rigorously secular, humane, and yet full of the wonder.