Winner, 2007 Albert Hourani Book Award, Middle East Studies Association Winner, 2008 Award for Excellence in the Study of Religion in Analytical-Descriptive Studies, American Academy of Religion Winner, 2011 John Nicholas Brown Prize, Medieval Academy of America Winner, 2008 Ralph Waldo Emerson Award, Phi Beta Kappa Shortlisted, 2008 Best First Book in the History of Religions, American Academy of Religion Longlisted, 2008 Cundill International Prize and Lecture in HIstory at McGill University In his probing study of the role of death rites in the making of Islamic society, Leor Halevi imaginatively plays prescriptive texts against material culture and advances new ways of interpreting highly contested sources. His original research reveals that religious scholars of the early Islamic period produced codes of funerary law not only to define the handling of a Muslim corpse but also to transform everyday urban practices. Relying on oral traditions, these scholars established new social patterns in the cities of Arabia, Mesopotamia, and the eastern Mediterranean. They distinguished Islamic rites from Christian, Jewish, and Zoroastrian rites and changed the way men and women interacted publicly and privately. In each chapter Halevi explores a different layer of human interaction, following the movement of the corpse from the deathbed to the grave. In the process he analyzes the real and imaginary relationships between husbands and wives, prayer leaders and mourners, and even dreamers and the dead. He describes how Muslims wailed for the deceased, prepared corpses for burial, marched in funerary processions, and prayed for the dead, highlighting the specific economic and political factors involved in these rituals as well as key religious and sexual divisions. Offering a unique perspective on the making of Islamic social and religious ideals during this early period, Halevi forges a fascinating link between the development of funerary rites and the efforts of an emerging religion to carve out its own, distinct identity. Muhammad's Grave is a groundbreaking history of the rise of Islam and the roots of contemporary Muslim attitudes toward the body and society.

New Frontiers of Arabic Papyrology contains research presented at the 5th congress of the International Society for Arabic Papyrology (ISAP) held in Tunis in 2012. Like previous ISAP volumes, this one focuses on the transformative era of the Islamic conquests, although some of the articles treat later periods. The volume contains articles relevant to Arabic, Coptic, and Greek papyrology. There is also work on folk religion, astronomy, and epigraphy. Contributors: Lotfi Abdeljaouad, Lajos Berkes, Ursula Bsees, Janneke de Jong, Manabu Kameya, Marie Legendre, Matt Malczycki, Tonio Sebastian Richter, Johannes Thomann, Khaled Younes

A study of religious thought and practice across a broad social spectrum, but within a well-defined historical context, this book is an interdisciplinary endeavor that incorporates the tools of philology, social-history and historical-anthropology. Focusing on the mosques, public assemblies, cemeteries and shrines of Syrian Muslims in the period of the crusades and the anti-Frankish jihad, the book describes and deciphers religious rites and experiences, liturgical calendars, spiritual leadership, and perceptions of impiety and dissent. Working from a perspective that breaks down the dichotomization of religion into 'official' and 'popular,' it exposes the negotiation, construction and dissemination of hybrid forms of religious life. The result is an intimate and complex presentation of the texture of medieval Islamic piety.

The majority of these articles dedicated to Michael G. Carter address aspects of Classical Arabic grammar. Ramzi Baalbaki discusses Mu'addib's treatise Daqa-'iq al-Tas.rif. Kees Versteegh considers questions of the government of 'inna in a treatise by the grammarian al-Warraq. Yasir Suleiman considers the fierce extra-linguistic debates which took place in the wake of two recent publications provocatively featuring Sibawayhi's name in the title. Pierre Larcher treats questions of authenticity surrounding a longish quotation from al-Farabi's Kitab al-'alfaz wa-l-huruf. Adrian Gully addresses the relationship between two important treatises on syntax and rhetoric from the eighth and sixth centuries AH respectively. Georges Bohas and Abderrahim Saguer consider the extent to which Arabic roots display a biliteral core which can be assigned a fairly constant semantic value. James Dickins provides an in-depth analysis of the system of verbal diatheses in Central Urban Sudanese Arabic. Werner Diem investigates the euphemistic use of the root lhq in its first and fourth forms to refer to death. Ronak Husni and Janet Watson analyse typical patterns of errors in Arabic essays written by English-speaking learners of Arabic. Finally, in a case study of the medieval translations of Aristotle's Poetics, Lutz Edzard and Adolf Kohnken look at the central status of Arabic for the transmission of Classical knowledge.

The Umayyads, the first dynasty of Islam, ruled over a vast empire from their central province of Syria, providing a line of caliphs from 661 to 750. Another branch later ruled in al-Andalus – Islamic Spain – from 756 to 1031, ruling first as emirs and then as caliphs themselves. This book is the first to bring together studies of this far-flung family and treat it not as two unrelated caliphates but as a single enterprise. Yet for all that historians have made note of Umayyad accomplishments in the Near East and al-Andalus, Umayyad legacies – what later generations made of these caliphs and their achievements – are poorly understood. Building on new interest in the study of memory and Islamic historiography and including interdisciplinary perspectives from Arabic literature, art, and archaeology, this book highlights Umayyad achievements and the shaping of our knowledge of the Umayyad past.

Between Memory and Power intends to demonstrate that a robust culture of historical writing existed in 2nd/8th century Syria, and to offer new methodological approaches to access this now lost history, torn between memory and oblivion. By studying the making of Umayyad heroes or Abbasid origins-myths, this book aims to reveal the successive meanings granted to Syrian history, and to identify the various layers of historical writing and rewriting during the first centuries of Islam. Taken together, these elements make possible a history of meanings of the very space of Syria, articulated around power and its expression, which grants a clear coherence to the period, extending well beyond the dynastic caesura of 132/750.

Inquiring into childhood is one of the most appropriate ways to address the perennial and essential question of what it is that makes human beings – each of us – human. In Childhood in History: Perceptions of Children in the Ancient and Medieval Worlds, Aasgaard, Horn, and Cojocaru bring together the groundbreaking work of nineteen leading scholars in order to advance interdisciplinary historical research into ideas about children and childhood in the premodern history of European civilization. The volume gathers rich insights from fields as varied as pedagogy and medicine, and literature and history. Drawing on a range of sources in genres that extend from philosophical, theological, and educational treatises to law, art, and poetry, from hagiography and autobiography to school lessons and sagas, these studies aim to bring together these diverse fields and source materials, and to allow the development of new conversations. This book will have fulfilled its unifying and explicit goal if it provides an impetus to further research in social and intellectual history, and if it prompts both researchers and the interested wider public to ask new questions about the experiences of children, and to listen to their voices.