"Mr. Grant is able to retain the scholastic edge along with the accuracy of the translation while preserving a sense of the author's style." -Fr. Chad Ripperger, PhD For the first time in history, St. Robert Bellarmine's work, De Romano Pontifice, On the Roman Pontiff, has been translated and made available in English! In this Theological treatise St. Robert Bellarmine takes on Protestant as well as Greek Orthodox objections to the Papacy in five books. In the first, he argues that Christ established the Primacy of Peter by means of an Ecclesiastical Monarchy, which takes up subjects as diverse as: What is the best form of government? Why it is fitting that the Church's government should be a monarchy; Exegetical Commentary on the Lord's words in Matthew 16 and John 21, along with copious Patristic testimony. In Book 2 is whether Peter has successors in the Ecclesiastical Monarchy, wherein Bellarmine defends the Church's position on the true history of Peter; that Peter truly went to Rome; that Peter was truly a Bishop there; that upon his death he was succeeded by men in the Ecclesiastical monarchy, as well as its proof from the Fathers, then through all the refutations, Bellarmine asks what would happen if the Pope were a heretic. In book 3, Bellarmine shows the many contradictions and faulty reasoning used by the first Protestants in arguing that the Pope is Antichrist while also giving exposition to the authentic understanding of the passages of Scripture that speak of Antichrist. After presenting the testimony of Scripture and the Fathers on the signs that must precede Antichrist, Bellarmine shows how none of this agrees with the Roman Pontiff. He also refutes the fable of "Pope Joan." In book 4, Bellarmine argues why the Pope is infallible when he defines a doctrine on faith and morals and proceeds to defend Popes whom Protestants and others argued had erred while defining faith. He continues to a discussion of law, and why it is not contrary to the Gospel for the Pope (or a Bishop over his diocese), to make laws that bind the faithful, refuting the teaching of John Calvin. In book 5, Bellarmine takes up the question of the Popes' power in civil affairs. Protestants had argued that the Pope tyrannously usurped the rights of sovereigns and that they meant to rule the world directly in civil affairs, while some canonists overly attached to a more medieval view were of a similar persuasion on the positive side. He then proceeds to demonstrate that the Pope's temporal power is indirect and that he can intervene for the sake of the faith when excommunicating sovereigns, but not for political reasons. The protestants argued that a Bishop could not be a temporal prince and Bishop at the same time, which Bellarmine soundly refutes from Scripture and Tradition. This first ever English translation also has many historical notes on terms, persons, Greek and Latin syntax and other things to aid the reader. The value of the work is not merely apologetic-Bellarmine's treatise also laid down insights into Catholic teaching that were foundational not only for later Theologians but even for Vatican I.

This translation makes this fascinating text accessible for the first time to an English-speaking audience. A substantial introduction to Agnellus and his composition of the text is included along with a full bibliography

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The story of Paul VI, John Paul I, and John Paul II—and an assassination plot—by the New York Times–bestselling coauthors of The Day the World Ended. The Vatican has remained one of the last unexamined mysteries of the modern world. For centuries, pomp and pageantry have hidden from view the dramatic, sometimes sinister, realities that haunt the office of Supreme Pontiff and the men who make up his papacy. Gordon Thomas and Max Morgan Witts now bring their tremendous investigative talent to this most secret of institutions, offering us an unrivaled portrait and day-to-day account of the lives, personalities, and relationships of the three most recent popes: an equally fine account of the hour-by-hour deliberations of the closely guarded conclaves at which two popes were elected in the fateful year of 1978; and a remarkable rendering of the concrete issues facing the institutional papacy—in foreign affairs, economic matters, and the human factor—the highly individual ambitions, loyalties, and hatreds that characterize the men and women who serve the Holy Father. The result is a book that is ahead of the world’s headlines, a book that makes headlines of its own. Not only have the authors brought the world of the Vatican into the open, their sleuthing has uncovered several major news stories. Pontiff includes a day-to-day account of the assassination attempt by Mehmet Ali Agca upon John Paul II: Agca’s history and family, his right-wing political connections, his activities and jailing in Turkey, his escape from jail aided by the KGB, his movements through terrorist training camps in Libya and Syria, and a complete investigation of the Bulgarian connection that led to the shooting in St. Peter’s Square. Here, also, is the story of John Paul II’s involvement with the creation of Solidarity in Poland, and his almost-daily secret contacts with Lech Walesa, as well as the unprecedented letter to Brezhev threatening his resignation from the papal throne. In addition, owing to the authors’ intricate web of connections at the Vatican (including many cardinals), the book contains previously unknown information about the man entrusted with the Church’s money, Paul Marcinkus, and his relationship with the shadowy Michele Sindona. Pontiff is a fascinating revelation of a world previously unknown to us, and an intimate view of a few men in Rome trying to lead an increasingly unwilling world to their own vision of salvation.

No complete translation of the Latin text of the Book of Pontiffs--the Liber Pontificalis of the Roman Church--exists in any language, though the work is indispensable to students of late antiquity and the early middle ages; this book provides an english version of the first ninety papal biographies, from St Peter down to AD 715. These lives were first compiled in the sixth century and then regularly brought up to date. In them the reader will find the curious mixture of fact and legend which had come by the Ostrogothic period to be accepted as history by the Church in Rome, and also the subsequent records maintained through to the early eighth century while Rome was under Byzantine sovereignty. In no sense was the Liber Pontificalis an 'official' chronicle of these centuries, and there emerge throughout the interests and prejudices of compilers who belonged, it seems, to the lower levels of the papal administration. For this new edition the translation has been carefully emended, and in places the underlying text has been reconsidered. Vignoli section numbers have been added, as in the translator's later volumes of the Liber Pontificalis (ttH 13 and 20). The translation has been reset to distinguish more clearly the status and value of additions to the standard Liber Pontificalis text by the use of different type. there have been revisions and extensions to both the glossary and the bibliography, and material has been added to Appendix 3.