Translation of 8 instructions on baptism given by St. John Chrysostom, probably at Antioch, about 390 A.D.

Since its first appearance in 1960, Documents of the Baptismal Liturgy has been praised and used by scholars in understanding how the rite of baptism was celebrated through the centuries. This new edition retains the sources previously included and adds Eastern Christian texts from the great East Syrian Church Fathers, as well as selections from The Rite of the Assyrian Church of the East, the Syrian Orthodox Church, and the Maronite Rite. Additional Western texts include the famous Pentecost Homily attributed to Faustus of Riez, Letter 26 to Januarius from Pope Gregory I, and the Rite of Confirmation from the Pontifical of William Durandus. Instead of placing local councils together in one section, individual councils are now placed in their respective geographic locals. Bibliographical lists in a variety of languages have been added for each document studied or for each locale; and translations have often been replaced with more recent versions. The glossary and the introductions to each document make it accessible to the general, as well as the specialist, reader. Chapters are The Ante-Nicene Church," *Syria, Syro-Palestine, Antiochia, - *The Rite of the Assyrian Church of the East, - *The Armenian Rite, - *The Syriac-Maronite Rite, - *The Byzantine Rite, - *Egypt, - *Africa, - *Spain, - *Milan, - *Rome, - *Galican Documents, - and *The Sarum Rite. - E. C. Whitaker served as a parish priest and Canon Emeritus of Calisle Cathedral, England. Maxwell E. Johnson, Ph.D., is a minister in the Evangelical Lutheran Church in America and is professor of liturgy in the department of theology at the University of Notre Dame. "

Was Jerusalem, under her bishop Cyril, the source of liturgical innovations in the fourth century or was she simply following trends which also affected the liturgy of neighbouring provinces? In assessing these two established propositions in relation to baptism, Juliette Day undertakes a careful comparative analysis of all the relevant sources for Palestine, Egypt and Syria, paying attention to the structure, content and theological narrative of the rites which they describe. The Mystagogical Catecheses, commonly attributed to Cyril of Jerusalem, are the key source in this discussion and this book demonstrates that they date from the episcopate of his successor John.

A comprehensive survey of the doctrine and practice of baptism in the first five centuries of Christian history, arranged geographically within chronological periods.

This book brings together work by J. Ramsey Michaels, Joel Green, Howard Marshall, Bruce Chilton, Craig Evans and the editors, as well as several others. The first section covers baptism in the New Testament, including the meaning of the word "baptize," the baptism of John, Paul's own baptism and his theology of it, and baptisms in John 13, Acts and Hebrews. The second section deals with baptism in the Early Church, including essays on Jesus' blessing of the children, and baptism in the Epistle of Barnabas and in Gregory of Nyssa. The third section addresses baptism in contemporary theology, embracing ecumenical perspectives, baptism as a trinitarian event, and baptism as memorial, as miracle and as falling into and out of power. This wide-ranging volume forms a sequel to Baptism, the New Testament and the Church (JSNT Supplements 171) and makes indispensable reading for all concerned with this topic.

"In this fascinating study of antiquity, Thomas Finn explores the role of ritual and conversion in Judaism, Christianity, Greco-Roman Paganism, and the philosophical schools. Finn makes history come alive both by carefully delineating the historical, cultural, and social factors at work in conversion and by drawing on the stories and firsthand accounts of conversion in ancient times."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved