The legitimacy of not just “democracy” but of the African State itself, is challenged by the crisis in Mali, The crisis provoked by the coup d'état of March 2012, led to the collapse of the democratic Malian state, a jihadist Al Qaida take-over of North Mali, and the return of the French Foreign Legion to the Sahara after 54 years of Malian Independence. Why did the Malian State collapse in 2012? Were the various Tuareg "revolts" in North Mali a symptom of State failure, rather than its cause? What were the causes and sources of the jihadi take-over of North Mali in 2012, led by Algerian drug smugglers and Pakistani preachers? Why did the French intervene militarily in January 2013 and will they now stay? What chance has Mali of determining its own future, confronted by the power of international corporations: extractive corporations, criminal mafia corporations, and religious corporations? With 12,000 UN peacekeepers (MINUSMA) and the election of President Ibrahim Boubacar Keita in August 2013, what now are the prospects for peace and democracy on Mali? What mechanisms exist within Malian society, that might build a sustainable peace economy? How can women mobilize family networks to promote peace and to create employment? Will their efforts avert another round of civil war in 2030?

The Mali crisis provoked by the coup d'état of March 2012 led to the collapse of the democratic Malian state, a jihadist Al Qaida take-over of North Mali, and the return of the French Foreign Legion to the Sahara after 54 years of Malian Independence. With 12,000 UN peacekeepers (MINUSMA) and the election of President Ibrahim Boubacar Keita in August 2013, the prospects for peace and democracy in Mali looked brighter ... until IBK'e exhausted regime was overthrown in the coup of August 2020. What mechanisms exist within Malian society and its social capital that might build a sustainable peace economy? How can women mobilize family networks to promote peace and to create employment? Will their efforts avert another round of civil war in 2025 or 2030? Mali suffers from two related crises, and the 2015 peace negotiations with Tuareg and Arab armed movements address the lesser of the two. In fact the crisis in North Mali has been largely provoked by the failure of the State, by a combination of dire poverty, galloping demography, bad governance and questionable legitimacy in a Nation State that has been corrupted by military rule for most of its short existence. The core crisis is in Bamako, the capital city.This book highlights major international themes such as democratic governance, decentralization and political legitimacy; "terrorism" and Islamic fundamentalism; and great power resource-rivalry over oil, gas and uranium lying under the Sahara Desert. Mali is a victim of corporate desires for mineral extraction, but also of cocaine trafficking from South America and a struggle for the leadership of Sunni Islam, all of which have helped undermine Mali's fragile, secular institutions. The Tuareg revolt of the 1990s and the arrival of Malian democracy have been described in detail, but no one has yet told the full story of Mali in the early 21st century-explaining why democracy collapsed, where the Arab jihadists came from, and why France went to war against Al Qaida in the Sahel and in the Islamic Maghreb-a security zone that Europeans neglect at their peril.Our story should have ended optimistically after the election of Mr. Ibrahim Boubacar Keita as Mali's new President, sworn in on September 4th 2013-and the impending trial of the Malian coup leader for the murder of rival soldiers, a plot line filled with mass graves and questions about American and British and French complicity with Algeria and Al Qaida. Instead, events during 2014 and 2020 have raised more questions than answers. While we offer recipes for peace building and routes towards peace and sustainable development, the continuing stories of cocaine mafias, Mali's local corruption and its venal international partners push us towards a pessimistic conclusion.The book includes 12 short "conversations" with Malian political figures, mediators and well-informed commentators. This "multi-voice" format allows our book to offer a range of interpretations for the dramatic events in Mali 2012-2015. We do not necessarily agree with the views expressed in all these conversations, and this gives them extra value.

Nigeria, despite being the African country of greatest strategic importance to the U.S., remains poorly understood. John Campbell explains why Nigeria is so important to understand in a world of jihadi extremism, corruption, oil conflict, and communal violence. The revised edition provides updates through the recent presidential election.

This Discussion Paper draws attention to the often overlooked aspects of the limits, poverty and contradictions embedded in the "unfinished business" of the Zimbabwe nation-state project. It is located within the broader context of the crisis of the nation-state in an African continent increasingly buffeted by waves of globalisation. It also revisits the debate on whether postcolonial nationalism can completely avoid reproducing the racial and ethnic discrimination that characterised its colonial past. Zeroing in on Zimbabwe, the paper argues that the nation-state crisis has roots in the legacy of settler colonialism, the ethnic fragmentation that marked the history of the liberation movement and the character of the nationalist elite. Its critique of the politics of the nationalist and political elite, the Lancaster House Agreement, the National Democratic Revolution and the Global Political Agreement makes this paper an important contribution to the debates on the real legacy of the liberation struggle in Zimbabwe and the prospects for a common national identity based on nationalism, social justice, inclusive democracy and development in the country.

Hidden behind the much-touted success story of India’s emergence as an economic superpower is another, far more complex narrative of the nation’s recent history, one in which economic development is frequently countered by profoundly unsettling, and often violent, political movements. In Democracy against Development, Jeffrey Witsoe investigates this counter-narrative, uncovering an antagonistic relationship between recent democratic mobilization and development-oriented governance in India. Witsoe looks at the history of colonialism in India and its role in both shaping modern caste identities and linking locally powerful caste groups to state institutions, which has effectively created a postcolonial patronage state. He then looks at the rise of lower-caste politics in one of India’s poorest and most populous states, Bihar, showing how this increase in democratic participation has radically threatened the patronage state by systematically weakening its institutions and disrupting its development projects. By depicting democracy and development as they truly are in India—in tension—Witsoe reveals crucial new empirical and theoretical insights about the long-term trajectory of democratization in the larger postcolonial world.

The global movement toward democracy, spurred in part by the ending of the cold war, has created opportunities for democratization not only in Europe and the former Soviet Union, but also in Africa. This book is based on workshops held in Benin, Ethiopia, and Namibia to better understand the dynamics of contemporary democratic movements in Africa. Key issues in the democratization process range from its institutional and political requirements to specific problems such as ethnic conflict, corruption, and role of donors in promoting democracy. By focusing on the opinion and views of African intellectuals, academics, writers, and political activists and observers, the book provides a unique perspective regarding the dynamics and problems of democratization in Africa.

Beyond Belief is a bold rethinking of the formation and consolidation of nation-state ideologies. Analyzing India during the first two decades following its foundation as a sovereign nation-state in 1947, Srirupa Roy explores how nationalists are turned into nationals, subjects into citizens, and the colonial state into a sovereign nation-state. Roy argues that the postcolonial nation-state is consolidated not, as many have asserted, by efforts to imagine a shared cultural community, but rather by the production of a recognizable and authoritative identity for the state. This project—of making the state the entity identified as the nation’s authoritative representative—emphasizes the natural cultural diversity of the nation and upholds the state as the sole unifier or manager of the “naturally” fragmented nation; the state is unified through diversity. Roy considers several different ways that identification with the Indian nation-state was produced and consolidated during the 1950s and 1960s. She looks at how the Films Division of India, a state-owned documentary and newsreel production agency, allowed national audiences to “see the state”; how the “unity in diversity” formation of nationhood was reinforced in commemorations of India’s annual Republic Day; and how the government produced a policy discourse claiming that scientific development was the ultimate national need and the most pressing priority for the state to address. She also analyzes the fate of the steel towns—industrial townships built to house the workers of nationalized steel plants—which were upheld as the exemplary national spaces of the new India. By prioritizing the role of actual manifestations of and encounters with the state, Roy moves beyond theories of nationalism and state formation based on collective belief.

The challenges facing the nation-state in contemporary Africa are increasingly attracting the attention of scholars interested to understand how the decomposition and recomposition of popular political identities on the continent are affecting the post-colonial unitary project. The studies presented in this volume show that the challenges to the post-colonial nation-state project in Africa have mainly taken ethno-regionalist, religious and separatist forms. These challenges have been shaped by the long drawn-out economic crisis, zero-sum, market-led structural adjustment, and the legacy of decades of political authoritarianism and exclusion that dates from the colonial period. The contributors to this book present different suggestions to promote national unity and a supporting civic identity in Africa.