The Limits of a Catholic Spirit presents an extraordinary, in-depth study of John Wesley's relationship with Catholicism, examining the limits to which Wesley, as an evangelical Protestant, practiced his ideal of a Catholic spirit. Through the use of rare primary sources from the National Archives, Kelly Diehl Yates provides a refreshing investigation of Wesley's interaction and strained relationship with Catholicism, taking the path less trodden in studies of his theology. While revisionist scholars argue that Wesley proposed principles of religious tolerance in his sermon, Catholic Spirit, Yates argues that he did not expect unity between Protestants and Catholics, remaining wedded to anti-Catholic beliefs himself. By paying attention to this previously unfilled gap in Wesley studies, Yates' exemplary historical and critical study tackles questions which have beset Wesley scholars for decades, including Wesley's relationship with the Jesuits, Jacobitism, the anti-Catholic Gordon Riots of 1780, and his time in Ireland. Grounded in historical case studies, Yates explores these questions from a fresh perspective, providing answers to these questions, and more.

"The purpose of this collection of classic and modern readings and works of visual and performance art is to help students understand the teachings of Catholicism in a personal way, to bring the tradition of the faith to life, and to make real the life of grace ..."--Introduction.

The Limits of a Catholic Spirit presents an extraordinary, in-depth study of John Wesley’s relationship with Catholicism, examining the limits to which Wesley, as an evangelical Protestant, practiced his ideal of a Catholic spirit. Through the use of rare primary sources from the National Archives, Kelly Diehl Yates provides a refreshing investigation of Wesley’s interaction and strained relationship with Catholicism, taking the path less trodden in studies of his theology. While revisionist scholars argue that Wesley proposed principles of religious tolerance in his sermon, Catholic Spirit, Yates argues that he did not expect unity between Protestants and Catholics, remaining wedded to anti-Catholic beliefs himself. By paying attention to this previously unfilled gap in Wesley studies, Yates’ exemplary historical and critical study tackles questions which have beset Wesley scholars for decades, including Wesley’s relationship with the Jesuits, Jacobitism, the anti-Catholic Gordon Riots of 1780, and his time in Ireland. Grounded in historical case studies, Yates explores these questions from a fresh perspective, providing answers to these questions, and more.

This is the 1929 English translation of the original German text first published in 1924 and authored by one of the world’s most distinguished Christian philosophers, Dr. Karl Adam. This book is a brilliant and evocative study of the fundamental concepts of the Catholic Faith, from its tenets, its historical development and the role of the Church in world society. For many on the outside, Catholicism, according to Dr. Adam, represents a daunting and somewhat foreign confused mass of conflicting forces that has somehow survived the tests of time. Catholicism is simultaneously new yet quite old; holy yet corrupt; hierarchical yet personal; dogmatic yet utilitarian, and so on. How can someone outside the Church get a good grasp on the essence of Catholicism when it is so vast and seemingly complex? Those attempting to grasp the very heart and spirit of Catholicism should read Karl Adam’s book, which is a most elegant and concise exploration of the faith and an attempt to address these ambiguities. What are the fundamental attributes of the Catholic Church? What is the source from which it has drawn vigor and life through its two thousand years of life on earth? What are the secret sources of its incredible vitality in the world today? The author answers these and many other questions about the nature and structure of the Church. He examines the essential nature of the Catholic Church from the basic premise that it was expressly founded by Christ, traces its historical development and analyzes its actual functioning through the ages.

To what degree is Wesleyan theology part of the church's catholic witness? This book explores this question from a number of angles and goes on to embody some of these possibilities in conversation with other major traditions and figures within the Christian church. Overall, the volume shows that Wesleyan theology does draw from and can contribute to conversations related to the catholic Christian witness.

Introduction -- The conscience problem and Catholic doctrine -- Political origins : totalitarianism, world war, and mass conscription -- The State's paperwork and the Catholic Peace Fellowship -- Sex, conscience and the American Catholic Church 1968 -- Psychology and the self -- The conscience lobby -- Beyond the Catholic Church.

The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way. Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible. As an inter-denominational journal JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. In particular, we encourage articles and book reviews within the fields of Old Testament, New Testament, Biblical Theology, Church History, Systematic Theology, Practical Theology, Philosophical Theology, Philosophy, and Ethics.

The relationship between John Wesley and George Whitefield has often been viewed as suffering from irreconcilable theological differences. In fact, for several years, the relationship between these two leaders of the revival of Christian faith in eighteenth-century England was strained almost to the breaking point. Whitefield, a Calvinist, believed that individuals were destined either for the glories of heaven or the horrors of hell by an irrevocable decree of God. Wesley, on the other hand, argued that each person has the option to either accept God's forgiveness or to reject it in favor of following one's own way. Previously, most books have focused on the differences between the theology of John Wesley and George Whitefield, while overlooking the lasting friendship between the two, which, after a brief period of separation, was restored for the sake of the continuation of the revival movement on two continents. Catholic Spirit: Wesley, Whitefield, and the Quest for Evangelical Unity in Eighteenth-Century British Methodism focuses on the key themes upon which both men agreed. James Schwenk explores the commonalties between these leaders of British Methodism and illustrates the great lengths they went to further the revival of Christianity in England and North America. Wesley and Whitefield each claimed to possess "Catholic spirits"; that is, they both believed the importance of working with other like-minded individuals to spread the message of salvation through Christ. Schwenk argues that they were successful in promoting that spirit of cooperation-even as some of their followers failed to understand how hard they worked at making "molehills out of mountains." Book jacket.

John Wesley stands as one of the most significant Christian thinkers since the Reformation. From prevenient grace to Christian perfection, Sanders guides readers through key facets of Wesley's theology.