'The Light of Asia' is an epic poem by Sir Edwin Arnold that was first published in 1879. It is a narrative of the life and message of the Buddha. It quickly became a huge sensation and has continued to resonate powerfully across the world over the last century and a half. The poem captivated an Indian monk who remains an iconic personality-Swami Vivekananda. At about the same time, it deeply moved a young man in Colombo who has become famous in history as Anagarika Dharmapala. It caught the attention of an aspiring Indian lawyer in London in 1889. This man later became immortal as Mahatma Gandhi. A few years hence it impacted a teenager in Allahabad who would, in 1947, become the first Prime Minister of India-Jawaharlal Nehru. Two copies of the book adorned the bookshelves of B.R. Ambedkar, the prime architect of the Indian constitution. Weaving together literary, cultural, political and social history, Jairam Ramesh uncovers and narrates the fascinating story of this deeply consequential and compelling poem that has shaped our thinking of an ancient sage and his teachings. Jairam Ramesh brings into this unusual narrative the life of the multi-faceted poet himself who, among other things, was steeped in Sanskrit literature. Sir Edwin Arnold's English rendering of the Bhagavad Gita was one of Mahatma Gandhi's abiding favourites. Sir Edwin was also in many ways the man who shaped Bodh Gaya as we know it today.

The original (shorter) edition of this key historical reference to Indian silent cinema has been unavailable for years. This revised and expanded version has been edited by original author and former National Film Archive of India (NFAI) director Suresh Chabria. He has brilliantly and painstakingly pieced together a definitive historiography of Indian silent film that would have been all but lost were it not for his efforts.

This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.

Light and Dark, Natsume Soseki's longest novel and masterpiece, although unfinished, is a minutely observed study of haute-bourgeois manners on the eve of World War I. It is also a psychological portrait of a new marriage that achieves a depth and exactitude of character revelation that had no precedent in Japan at the time of its publication and has not been equaled since. With Light and Dark, Soseki invented the modern Japanese novel. Recovering in a clinic following surgery, thirty-year-old Tsuda Yoshio receives visits from a procession of intimates: his coquettish young wife, O-Nobu; his unsparing younger sister, O-Hide, who blames O-Nobu's extravagance for her brother's financial difficulties; his self-deprecating friend, Kobayashi, a ne'er-do-well and troublemaker who might have stepped from the pages of a Dostoevsky novel; and his employer's wife, Madam Yoshikawa, a conniving meddler with a connection to Tsuda that is unknown to the others. Divergent interests create friction among this closely interrelated cast of characters that explodes into scenes of jealousy, rancor, and recrimination that will astonish Western readers conditioned to expect Japanese reticence. Released from the clinic, Tsuda leaves Tokyo to continue his convalescence at a hot-springs resort. For reasons of her own, Madam Yoshikawa informs him that a woman who inhabits his dreams, Kiyoko, is staying alone at the same inn, recovering from a miscarriage. Dissuading O-Nobu from accompanying him, Tsuda travels to the spa, a lengthy journey fraught with real and symbolic obstacles that feels like a passage from one world to another. He encounters Kiyoko, who attempts to avoid him, but finally manages a meeting alone with her in her room. Soseki's final scene is a sublime exercise in indirection that leaves Tsuda to "explain the meaning of her smile."

This innovative collaborative work—the first to focus on Buddhist tourism—explores how Buddhists, government organizations, business corporations, and individuals in Asia participate in re-imaginings of Buddhism through tourism. Contributors from religious studies, anthropology, and art history examine sacred places and religious monuments as they have been shaped and reshaped by socioeconomic and cultural trends in the region. Following an introduction that offers the first theoretical understanding of tourism from a Buddhist studies’ perspective, early chapters discuss the ways Buddhists and non-Buddhists imagine concepts and places related to the religion. Case studies highlight Buddhist peace in India, Buddhist heavens and hells in Singapore, Thai temple space, and the future Buddha Maitreya in China. Buddhist tourism’s connections to the state, market, and new technologies are explored in chapters on Indian package tours for pilgrims, thematic Buddhist tourism in Cambodia, the technological innovations of Buddhist temples in China, and the promotion of pilgrimage sites in Japan. Contributors then situate the financial concerns of Chinese temples, speed dating in temples in Japan, and the diffuse and pervasive nature of Buddhism for tourism promotion in Ladakh, India. How have tourist routes, groups, sites, and practices associated with Buddhism come to be possible and what are the effects? In what ways do travelers derive meaning from Buddhist places? How do Buddhist sites fortify national, cultural, or religious identities? The comparative research in South, Southeast, and East Asia presented here draws attention to the intertwining of the sacred and the financial and how local and national sites are situated within global networks. Together these findings generate a compelling comparative investigation of Buddhist spaces, identities, and practices.

Apparitions of Asia traces a literary intimacy between the U.S. and East Asia that spans the twentieth century. Commercial and political bridges generated transpacific literary alliances, and Park analyzes American bards who capitalized on these ties and interrogates the price of such intimacies in the work of Asian American poets.

The Light of Asia was published in 1879. The book is renowned as a classic and has been published in various editions and different languages. In this poetic masterpiece, Sir Edwin Arnold tells the life and lessons of Buddha. The man who was to become known as Buddha to the world was born Prince Gautama of India. However, he rejected the wealthy and lavish lifestyle and abandoned all the powers he had gotten when he began his journey to find the importance of life. This poem uncovers Buddha's life according to the Buddhist point of view, so you don't need to be a Buddhist to see the value in this wonderful work. As soon as you read about Buddha, you will start discovering your own life. Not just the philosophical part, but because of its poetic form, the story of the dramatic incidents in Buddha's life is delightful to read.