DIVA concise and illuminating introduction to the elusive Thomas Aquinas, the man and the saint/div

In contemporary discussions of abortion, both sides argue well-worn positions, particularly concerning the question, When does human life begin? Though often invoked by the Catholic Church for support, Thomas Aquinas in fact held that human life begins after conception, not at the moment of union. But his overall thinking on questions of how humans come into being, and cease to be, is more subtle than either side in this polarized debate imagines. Fabrizio Amerini—an internationally-renowned scholar of medieval philosophy—does justice to Aquinas’ views on these controversial issues. Some pro-life proponents hold that Aquinas’ position is simply due to faulty biological knowledge, and if he knew what we know today about embryology, he would agree that human life begins at conception. Others argue that nothing Aquinas could learn from modern biology would have changed his mind. Amerini follows the twists and turns of Aquinas’ thinking to reach a nuanced and detailed solution in the final chapters that will unsettle familiar assumptions and arguments. Systematically examining all the pertinent texts and placing each in historical context, Amerini provides an accurate reconstruction of Aquinas’ account of the beginning and end of human life and assesses its bioethical implications for today. This major contribution is available to an English-speaking audience through translation by Mark Henninger, himself a noted scholar of medieval philosophy.

Saint Thomas Aquinas is a saint for the ages. He is also a saint for all ages now thanks to the work of Mary Ellen Evans, Geoffrey Gneuhs and Margaret Nichols. In this narrative retelling of the life of the great theologian, our saint comes alive for young readers looking to find out about the life of such a gifted mind without having to struggle with the deep philosophy in which he finds the profound truths of God. This is a great introduction to this Dominican saint and is very readable for all ages.

Chesterton's customary wit and engaging storytelling provide a brief but vivid profile. He focuses on the saint's life, rather than on theology, to illustrate Thomas's relevance to modern readers.

The scion of a noble Italian family, Tommaso of Aquino turned his back on privilege and - to the consternation of his family - took the strict vows of a Dominican friar. G. K. Chesterton's biography views the life of this saint through the glass of the historical and revolutionary changes he brought about as one of the most influential thinkers of his day. Chesterton explores the nature of the Gothic revolution and Aquinas' place in it, contrasting him with St Francis of Assisi - a near contemporary - and finding their differences 'complementary'. St. Dominic, Albertus Magnus and St. Bonaventure all figure in the tale, with Chesterton's famed wordplay and sense of fun giving a light touch to a work that has been described by Aquinas scholar Etienne Gilson as "without comparison the best book ever written on St Thomas. Nothing short of genius can account for such an achievement."

Aquinas (1224-74) lived at a time when the Christian West was opening up to a wealth of Greek and Islamic philosophical speculation. An embodiment of the thirteenth-century ideal of a unified interpretation of reality (in which philosophy and theology work together in harmony), Aquinas was remarkable for the way in which he used and developed this legacy of ancient thought—an achievement which led his contemporaries to regard him as an advanced thinker. Father Copleston's lucid and stimulating book examines this extraordinary man—whose influence is perhaps greater today than in his own lifetime—and his trought, relating his ideas wherever possible to problems as they are discussed today.

One of the great philosophers of the 20th Century, Josef Pieper, gives a penetrating introduction and guide to the life and works of perhaps the greatest philosopher ever, St. Thomas Aquinas. Pieper provides a biography of Aquinas, an overview of the 13th century he lived in, and a wonderful synthesis of his vast writings. Pieper shows how Aquinas reconciled the pragmatic thought of Aristotle with the Church, proving that realistic knowledge need not preclude belief in the spiritual realities of religion. According to Pieper, the marriage of faith and reason proposed by Aquinas in his great synthesis of a "theologically founded worldliness" was not merely one solution among many, but the great principle expressing the essence of the Christian West. Pieper reveals his extraordinary command of original sources and excellent secondary materials as he illuminates the thought of the great intellectual Doctor of the Church. "The purpose of these lectures is to sketch, against the background of his times and his life, a portrait of Thomas Aquinas as he truly concerns philosophical-minded persons today, not merely as a historical personage but as a thinker who has something to say to our own era. I earnestly hope that the speculative attitude which was Thomas' most salient trait as Christianity's "universal teacher" will emerge clearly and sharply from my exposition." - Josef Pieper

A major new study of Aquinas and his central project: the understanding of human nature.