"Summa Theologiae: Complete Set" is a comprehensive collection of Thomas Aquinas' monumental work, offering profound insights into Christian theology and philosophy. Dive into the brilliance of Aquinas as he explores the nature of God, moral theology, and the purpose of existence. This transformative set unveils the timeless wisdom of one of history's greatest theological minds.

In the Summa theologiae, Aquinas attempts to set forth the whole of Christian theology in summary form. It was written, he says, for "the instruction of beginners," but few Christians today have the time or inclination to reach for the five thick volumes that comprise the standard English-language edition. In Holy Teaching, Frederick Bauerschmidt presents some choice selections from the Summa theologiae, along with commentary that unpacks the selections and places them in context. Holy Teaching is an ideal introduction to the work of Aquinas that will give students, pastors, and interested laypeople a greater appreciation for our common Christian inheritance

This concise book tells the story of the most important theological work of the Middle Ages, the vast Summa theologiae of Thomas Aquinas, which holds a unique place in Western religion and philosophy. Written between 1266 and 1273, the Summa was conceived by Aquinas as an instructional guide for teachers and novices and a compendium of all the approved teachings of the Catholic Church. It synthesizes an astonishing range of scholarship, covering hundreds of topics and containing more than a million and a half words--and was still unfinished at the time of Aquinas's death. Here, Bernard McGinn, one of today's most acclaimed scholars of medieval Christianity, vividly describes the world that shaped Aquinas, then turns to the Dominican friar's life and career, examining Aquinas's reasons for writing his masterpiece, its subject matter, and the novel way he organized it. McGinn gives readers a brief tour of the Summa itself, and then discusses its reception over the past seven hundred years. He looks at the influence of the Summa on such giants of medieval Christendom as Meister Eckhart, its ridicule during the Enlightenment, the rise and fall of Neothomism in the nineteenth and twentieth centuries, the role of the Summa in the post-Vatican II church, and the book's enduring relevance today.

Saint Thomas Aquinas's masterwork, the Summa theologiae, can be daunting to beginners. This volume by an expert on Aquinas's theology offers an ideal introduction. It presents key selections from the Summa along with accessible commentary designed to provide background, explain key concepts, and walk readers through Aquinas's arguments. Previously published as Holy Teaching, this new edition has been fully revised and includes a substantial amount of new material. The book draws from the entire Summa and incorporates selections that focus on moral theology, providing a fuller picture of Aquinas's thought.

Alone among Thomas Aquinas' works, the Summa Theologiae contains well-developed and integrated discussions of metaphysics, ethics, law, human action, and the divine nature. The essays in this volume, by scholars representing varied approaches to the study of Aquinas, offer thorough, cutting-edge expositions and analyses of these topics and show how they relate to Aquinas' larger system of thought. The volume also examines the reception of the Summa Theologiae from the thirteenth century to the present day, showing how scholars have understood and misunderstood this key text - and how, even after seven centuries of interpretation, we still have much to learn from it. Detailed and accessible, this book will be highly important for scholars and students of medieval philosophy and theology.

"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume I, Aquinas addresses: the existence and perfection of God the justice and mercy of God predestination the cause of evil the union of body and soul free will and fate and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."

The Summa Theologica is a compendium of theology written by Thomas Aquinas between 1265 and 1273. In Roman Catholicism it is the sum of all known learning and doctrine, of all that can be known about God and humanity's relations with God -- a landmark in the history of theology that famously offers five proofs of God's existence, the first three of which are cosmological arguments; the fourth, a moral argument; and the fifth, a teleological argument. The third quarter of the thirteenth century marked the first decisive philosophical encounter between Hellenism and Christianity. The rediscovery of Aristotle's works after the Dark Ages ushered in a new era of intellectual fervor in Europe, and the work of Thomas Aquinas is a commentary on Aristotle, whose writings were lost to the non-Arabic world until the beginning of the Thirteenth Century. To many, Aristotle's worldview was a pagan threat to Christianity. To Aquinas, it provided an exciting cosmological framework on which to build an all-encompassing Christian worldview. His thoughts unfolding with a calmness of order and an assurance of judgment, Aquinas explores in the Summa the primary role of the senses in the acquisition of knowledge and the metaphysical analysis of things in terms of matter and form. But unlike Aristotle's "God," who did not care one whit about the world, the God of Christianity, insisted Aquinas, is a personal God. Like Aristotle, Aquinas believed that each human being has a soul and that all created things have a purpose. For Christians, all are part of a divine plan. This dazzling synthesis of Catholic doctrine has had a profound impact on Christian thinking since the thirteenth century and has become the de facto official teaching of the Catholic Church -- the intellectual underpinning of the Church to this day.

Following a scholarly account of Thomas Aquinas's life, Davies explores his purposes in writing the Summa Theologiae and works systematically through each of its three Parts. He also relates their contents and Aquinas's teachings to those of other works and other thinkers both theological and philosophical. The concluding chapter considers the impact Aquinas's best-known work has exerted since its first appearance, and why it is still studied today. Intended for students and general readers interested in medieval philosophy and theology, Davies's study is a solid and reflective introduction both to the Summa Theologiae and to Aquinas in general.

Aquinas on God presents an accessible exploration of Thomas Aquinas' conception of God. Focusing on the Summa theologiae – the work containing Aquinas' most systematic and complete exposition of the Christian doctrine of God – Rudi te Velde acquaints the reader with Aquinas' theological understanding of God and the metaphysical principles and propositions that underlie his project. Aquinas' conception of God is dealt with not as an isolated metaphysical doctrine, but from the perspective of his broad theological view which underlies the scheme of the Summa. Readers interested in Aquinas, historical theology, metaphysics and metaphysical discourse on God in the Christian tradition will find this new contribution to the studies of Aquinas invaluable.

John of St. Thomas (John Poinsot) lived from 1584 to 1644 and was one of the luminaries of the Second Scholasticism, which flourished on the Iberian Peninsula at a time when, on the continent, Thomism was virtually eclipsed. In his Cursus Philosophicus, John of St. Thomas provides a remarkable precis of the philosophy that is presupposed by theology. His Cursus Theologicus is a commentary on the Summa Theologiae in the manner of the Master's exposition of the Sentences of Peter Lombard, that is, the pursuit of the main questions raised by the text rather than a textual commentary. Included in modern editions of the Cursus Theologicus are a number of preliminary studies, among them a remarkable analysis of the Summa, part by part, treatise by treatise, in which the exquisite architecture of this masterpiece of Thomas Aquinas is magisterially displayed. This may be read as the explicatio textus, essential for reading the Cursus Theologicus. Readers of Jacques and Raissa Maritain are aware of the central role John of St. Thomas played in their grasp of Aquinas. Indeed, this was true of most of those involved in the Thomistic Revival inaugurated by Leo XIII. This translation of John of St. Thomas's Introduction as it appears in the Solesmes edition makes available to a new generation of students of Thomas a precious handbook and guide to the Summa.