In the early 19th century, Daniel Wilson was one of the most important figures in the Anglican Church's efforts to spread Christianity in India. This book tells the story of his life, from his early years in England to his time as bishop of Calcutta, where he worked tirelessly to promote education, build schools and churches, and improve the lives of the Indian people. Drawing on a wealth of primary sources, including Wilson's own letters and diaries, this biography provides a fascinating look at a key figure in the history of British colonialism in India. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Reprint of the original, first published in 1860.

This book traces its subject from the death of Aurunzib to the so-called Indian Mutiny. The history of India since 1498 is of a tremendous confrontation of cultures and religions. Since 1757, the chief part in this confrontation has been played by Britain; and the Christian missionary enterprise has had a very important role.

This book focuses on Anglican Confirmation in theology, liturgy, and practice from 1820 to 1945. This was a period of great change in the ways Anglicans approached Confirmation. The Tractarian movement transformed the Communion, and its ideas were carried overseas with the missionary movement. The study examines the development of a two-stage theology and its reception. It analyses the wave of liturgical revision expressed in England in the 1928 Prayer Book. It explores the episcopal changes in practice from the eighteenth-century paradigm to a new way of confirming. The revolution of the time has left a legacy that still informs practice, while doubts about theology and its liturgical application have left an existential crisis. The author reflects on how the current situation in various provinces has its roots in this period and the diffusion of ideas in the Communion. The book offers a fresh systematic examination of the neglected ecclesial practice of Confirmation, providing a more holistic view and clarifying developments to help us better understand the present. It will be of particular interest to scholars of Christian theology, liturgy, ecclesiology, and church history.