Canonized by Pope John Paul II on October 11, 1998, Edith Stein was named one of the co-patrons of Europe in 1999. This book will introduce the reader to the life and thought of this truly extraordinary woman.

In the wake of World War I when neither Jews nor women were widely accepted in academia, Edith Stein rose to prominence as a leading intellectual in Germany. She was a passionate and brilliant philosopher who lived and thrived in the intellectual university community of Germany. She was also a young Jewish woman who shocked her intellectual community when she fell in love with Jesus Christ and became a Roman Catholic. More shocking still, eleven years later, Edith entered the cloistered Carmelite order to follow a life of mystic and contemplative prayer in the cloister under the name Teresa Benedicta of the Cross. Edith Stein’s surrender to grace is all the more visible because of the dark night that enveloped the period of history in which she lived and died — years when millions of men and women, including Edith Stein herself, were systematically murdered by the Nazi regime in the name of diligent ethnic cleansing. Today, as the meaning of feminism is lost in a world of relativism, Edith Stein provides a model for a true feminist woman who authentically integrates faith, family, and work. In these pages, award-winning journalist Maria Ruiz Scaperlanda brings new light to this complex woman, her culture, and the pivotal period of history in which she lived and died. More than a biography, these pages paint a multifaceted portrait of Edith Stein as seen by scholars, friends, and relatives – and by Catholics and Jews alike. You’ll gain new insights into the complex aspects of her life and death, as well as the impact of her character and personality on those who knew her. But most of all, you will enter into the interior life of this woman of Jewish descent who transformed her entire life because of her encounter with Jesus Christ, an encounter that led her from the depths of atheism to the heights of sainthood.

Regarded today as a Catholic martyr, Edith Stein was a convert from Judaism who became a nun, yet was nonetheless deported by the Nazis to her death in Auschwitz.

Overview: To help celebrate the fourth centenary of the birth of St. John of the Cross in 1542, Edith Stein received the task of preparing a study of his writings. She uses her skill as a philosopher to enter into an illuminating reflection on the difference between the two symbols of cross and night. Pointing out how entering the night is synonymous with carrying the cross, she provides a condensed presentation of John's thought on the active and passive nights, as discussed in The Ascent of Mount Carmel and The Dark Night. All of this leads Edith to speak of the glory of resurrection that the soul shares, through a unitive contemplation described chiefly in The Living Flame of Love. In the summer of 1942, the Nazis without warrant took Edith away. The nuns found the manuscript of this profound study lying open in her room. Because of the Nazis' merciless persecution of Jews in Germany, Edith Stein traveled discreetly across the border into Holland to find safe harbor in the Carmel of Echt. But the Nazi invasion of Holland in 1940 again put Edith in danger. The cross weighed down heavily as those of Jewish birth were harassed. Sr. Teresa Benedicta of the Cross's superiors then assigned her a task they thought would take her mind off the threatening situation. The fourth centenary of the birth, of St. John of the Cross (1542) was approaching, and Edith could surely contribute a valuable study for the celebration. It is no surprise that in view of her circumstances she discovered in the subject of the cross a central viewpoint for her study. A subject like this enabled her to grasp John's unity of being as expressed in his life and works. Using her training in phenomenology, she helps the reader apprehend the difference in the symbolic character of cross and night and why the night-symbol prevails in John. She clarifies that detachment is designated by him as a night through which the soul must pass to reach union with God and points out how entering the night is equivalent to carrying the cross. Finally, in a fascinating way Edith speaks of how the heart or fountainhead of personal life, an inmost region, is present in both God and the soul and that in the spiritual marriage this inmost region is surrendered by each to the other. She observes that in the soul seized by God in contemplation all that is mortal is consumed in the fire of eternal love. The spirit as spirit is destined for immortal being, to move through fire along a path from the cross of Christ to the glory of his resurrection.

On the same summer day in 1942, Saint Teresa Benedicta of the Cross (Edith Stein) and hundreds of other Catholic Jews were arrested in Holland by the occupying Nazis. One hundred thirteen of those taken into custody, several of them priests and nuns, perished at Auschwitz and other concentration camps. They were murdered in retaliation for the anti-Nazi pastoral letter written by the Dutch Catholic bishops. While Saint Teresa Benedicta is the most famous member of this group, having been canonized by Pope John Paul II in 1998, all of them deserve the title of martyr, for they were killed not only because they were Jews but also because of the faith of the Church, which had compelled the Dutch bishops to protest the Nazi regime. Through extensive research in both original and secondary sources, P.W.F.M. Hamans has compiled these martyrs' biographies, several of them detailed and accompanied by photographs. Included in this volume are some remarkable conversion stories, including that of Edith Stein, the German philosopher who had entered the Church in 1922 and later became a Carmelite nun, taking the name Sister Teresa Benedicta of the Cross. Several of the witnesses chronicled here had already suffered for their faith in Christ before falling victim to Hitler's "Final Solution," enduring both rejection by their own people, including family members, and persecution by the so-called Christian society in which they lived. Among these were those who, also like Sister Teresa Benedicta, perceived the cross they were being asked to bear and accepted it willingly for the salvation of the world. Illustrated

Edith Stein was beatified in 1987 and canonized in 1998 but is still relatively unknown in the English-speaking world. She provides an example of a Christian thinker deeply engaged in the debates of her own day, and her work offers models and insights for addressing the questions of the twenty-first century. Sarah Borden presents an overview of St Edith Stein's life and thought, beginning with a biographical chapter and then covering the major areas in which she wrote. These include her early work in phenomenology, her political writings, her studies on women and women's education, as well her later turn to medieval metaphysics, and spiritual and religious texts. The final chapter covers the controversies surrounding Stein's beatification and canonization. Arranged by topic and proceeding largely in chronological order, the book is accessible and aimed at a general audience, although the material is presented in such a way as to be useful to specialists.

Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II. Renowned philosopher Alasdair MacIntyre here presents a fascinating account of Edith Stein's formative development as a philosopher. To accomplish this, he offers a concise survey of her context, German philosophy in the first decades of the twentieth century. His treatment of Stein demonstrates how philosophy can form a person and not simply be an academic formulation in the abstract. MacIntyre probes the phenomenon of conversion in Stein as well as contemporaries Franz Rosenzweig, and Georg Luckas. His clear and concise account of Stein's formation in the context of her mentors and colleagues reveals the crucial questions and insights that her writings offer to those who study Husserl, Heidegger or the Thomism of the 1920's and 30's. Written with a clarity that reaches beyond an academic audience, this book will reward careful study by anyone interested in Edith Stein as thinker, pioneer and saint.

In this latest portrait of Edith Stein, she continues to carry divine life to the current generation, inviting readers to know and emulate her saving grace, her spirituality. Author Dianne Traflet explores its three pillars: the Eucharist, which enabled her to receive and extend God¿s love; the Blessed Mother, who taught her to obey the call to serve; and the cross, which gave her the courage to live Christ¿s example, suffering to save others¿even to the point of death. The result is a biography that is both an inspiration and a spiritual journey.

Both Newman and Stein present a mature response to the challenges of their eras. In like manner they reflect splendid examples of genuine persons in the grip of disrupting cultural trends. They show the primacy of individual conscience and the importance of individual integrity even at the expense of social ostracism and extermination. Newman and Stein are outstanding witnesses of individual freedom vis-à-vis social and political systems. This book uniquely combines the biographies of these two figures in order to show that no matter what kind of circumstances we may live in, loyalty to one’s own self is the most significant part of life. "In a penetrating account of Newman and Edith Stein, Jan Kłos explores the spirituality of two saints, each of them 'speaking to our time'. By explorations of their life and work, the author provides a wealth of insights for the twenty-first century. At once sensitive and learned, Jan Kłos's Heart Speaks unto Heart is a volume to be treasured and read again." - Prof. Andrew Breeze, Universidad de Navarra, Spain "In this profound and stimulating study, Kłos invites the reader to think, not so much about Newman and Stein as with them, and thus join them in their unique but mutually illuminating efforts to make sense of their faith, their times (still very much our times), themselves, and, ultimately, the mystery of the truth in whose grasp they both lived and died. In translating Newman’s work, Stein discovered herself in communion with him. Heart Speaks unto Heart beautifully explores this communion, and in doing so shows us why it matters." - Prof. Paul Wojda, University of St. Thomas, U.S.A.

An anthology of work from the last twelve years of Stein's life as she tried to integrate phenomenology and Christianity.