The life of Syncletica is one of the oldest lives of a woman saint and provides rare testimony to the life of female sanctity in the fifth century. This translation of the life forms Part One of a two-part set, while Part Two provides the first full-length study of the teachings and spiritual background of this most remarkable woman. Anchored firmly in the Scriptures and in everyday, human experience, Syncletica's teachings are as pertinent today as they were fifteen centuries ago. Her meditations, based on astute psychological insights, still have the power to inspire, to encourage, and to challenge latter-day disciples to live authentic Christian lives.

The life of Syncletica is one of the oldest lives of a woman saint and provides rare testimony to the life of female sanctity in the fifth century. This full-length study of the teachings and spiritual background of this most remarkable woman forms Part Two of a two-part set. Part One is a translation of the life of Syncletica. Anchored firmly in the Scriptures and in everyday, human experience, Syncletica's teachings are as pertinent today as they were fifteen centuries ago. Her meditations, based on astute psychological insights, still have the power to inspire, to encourage, and to challenge latter-day disciples to live authentic Christian lives.

Discover the enduring legacy and ancient hagiographical method used to recover the missing life and voice of St. Scholastica of Nursia. In The "Lost" Dialogue of Gregory the Great, Carmel Posa, SGS, applies a “disciplined imagination” and the ancient hagiographical method to recover the missing life and voice of St. Scholastica of Nursia. Drawing on a wide range of scholarship, including Gregory the Great’s four famous dialogues, biblical models, and the Rule of Benedict, Posa follows a technique similarly used by Saint Gregory himself to create an engaging and credible account of Scholastica’s life. In The "Lost" Dialogue of Gregory the Great, Posa’s use of the hagiographical method as a “disciplined imagination” serves as a tool for the repositioning of women’s lives in history. By presenting a “lost life” of Scholastica into the hagiographic record of Christianity, she gifts the Church for today with the story of a beloved saint that will not only inspire readers but encourage them to ponder more searchingly the sources of the wisdom contained in Benedict’s remarkable Rule. Carmel’s careful methodology also offers readers an image of Scholastica that has a spiritual standing apart from her famous and holy brother. She retrieves the enduring legacy of Scholastica from the margins and places her into the center of monastic history, in particular and church history, in general. Oblates, Benedictines, and those interested in monastic spirituality will also be challenged to reconsider those women whose voices have been erased, devalued, or ignored over the centuries and inspired to “listen carefully” to the whispered words and wisdom of women as we mark our journey together into a future full of hope, with Christ and his Gospel for our guide.

2022 Catholic Media Association second place award in theology: history of theology, church fathers and mothers The Sayings and Stories of the Desert Fathers and Mothers offers a new translation of the Greek alphabetical Apophthegmata Patrum, The Sayings of the Desert Fathers. For the first time in an English translation, this volume provides: extensive background and contextual notes significant variant readings in the alphabetical manuscripts and textual differences vis-à-vis the systematic and anonymous Apophthegmata reference notes to both quotations from Scriptures and the many allusions to Scripture in the sayings and stories. In addition, there is an extensive glossary that offers information and further resources on people, places, and significant monastic vocabulary. Perfect for students and enthusiasts of the desert tradition.

Many are familiar with the Orthodox ‘Jesus prayer’, but there is much more to discover about its tradition of contemplation as a grounding both for the interior spiritual life, and for compassionate action in the world. The author, an Anglican Franciscan friar and theologian, reflects on the wealth of Orthodox spirituality through the teachings of its key figures and texts: · Evagrius of Pontus (345 – 399) One of the first Orthodox theologians and desert father. · John of Sinai (c. 579 – 649) Abbot and writer of the highly influential The Ladder of Divine Ascent. · Isaac of Syria (7th century) A much-loved hermit · Maximos the Confessor (580 – 662) A philosopher, theologian, martyr and teacher. · Symeon the New Theologian (949 – 1022) A monastic reformer, with deep mystical experiences of God’s radiant light. · Gregory Palamas (1296 – 1359) A theologian, monk, and teacher of practice of silent prayer. The aim is to enable readers to gain a sense of connection with the saints of Eastern Christianity as spiritual guides for today.

By exploring gender and identity in fourth-century Cappadocia, where bishops used a rhetoric of contest to align with classical Greek masculinity, this book contributes to discussions about how gender, identity formation, and materiality shaped episcopal office and theology in late antiquity.

Lectio divina, the ancient practice of prayerful reading, is a font whose waters are waiting to quench the thirst of spiritual seekers, both beginners on the spiritual journey and experienced travelers. The art of holy reading transforms lives. Through the practice of lectio individuals and communities discover God's living word addressed to them in their particular now," to enlighten, challenge, encourage, and suggest. Reading to Live traces the practice of lectio divina from its roots in the ascetic movement in the early church and monasticism to its rediscovery in recent times. The benefits lectio brings become clear as Origen, Augustine, Bernard, and many others throughout history testify to its power in their lives. Modern commentators from a variety of disciplines spell out lectio's potential for the world of the twenty-first century. This book invites people of all faiths to embrace the Venerable practice of lectio divina. It provides abundant creative testimonies to its practice and to its life-changing effects. Raymond Studzinski, OSB, a monk of St. Meinrad Archabbey in Indiana, is an associate professor in the School of Theology and Religious Studies at The Catholic University of America, Washington DC, where he teaches courses on religious development and spirituality.

Life and death are commonly seen as representing the starkest of binaries: Death is the ultimate adversary of all that lives. Beatrice Marovich argues that such understandings of mortality have been deeply influenced by a strain of Christian political theology that has left its mark on both religious and secular narratives. Adapting the figure of “Sister Death” from Saint Francis of Assisi, she calls for recognizing that life and death are family. Drawing on a wide range of sources—from Toni Morrison to Jacques Derrida, psychoanalysis to grassroots “death positive” movements—Marovich critiques a racialized political theology that pits life and death against each other in a state of endless war. In a time of extinctions, it is necessary to disrupt this dominant story in order to apprehend death as a collective, multispecies event. Sister Death proposes an alternative view in which life and death are not mortal enemies destined for mutual destruction. Instead, they are engaged in a contested, tense, and sometimes mutually empowering form of connection—a sisterhood. Eloquent and approachable, this book deftly integrates the insights of a number of disciplines to provide a profound reconsideration of the relations between life and death. Sister Death also features a series of original works by the artist Krista Dragomer that stage an ongoing conceptual conversation with the text.

Embracing Solitude focuses on the interior turn of monasticism and scans the Christian tradition for women who have made this turn in various epochs and circumstances. New Monasticism is a movement assuming diverse forms in response to the turn to classical spiritual sources for guidance about living spiritual commitment with integrity and authenticity today. Genuine spiritual seeking requires the cultivation of an inner disposition to return to the room of the heart. The lessons explored in this book from women spiritual entrepreneurs across the centuries will benefit contemporay New Monastics--both women and men. The accounts will inspire, challenge, and guide those who follow in the footsteps of the renowned spiritual innovators profiled here.