Elias Hicks was born 19 March 1748 in Hempstead on the North side of Long Island, New York and was the fifth child born to John and Martha Smith Hicks. He married Jemima Seaman 2 January 1771 and they lived in Jericho, New York. Although Elias worked as a carpenter and surveyor, he began his life as a minister in New York ca. 1778 and traveled all over the New England states to preach his sermons in the meetings of the Friends. Elias died in the year 1830.

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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1910 edition. Excerpt: ... APPENDIX. A DESCENDANTS OF ELIAS HICKS. The only lineal descendants of Elias Hicks are through his daughters, Abigail and Sarah. Abigail's husband, Valentine, was her cousin, and Sarah's husband, Robert Seaman, was a relative on the mother's side. Descendants of Valentine and Abigail Hicks. CHILDREN OF THE ABOVE. Grandchildren Of Elias Hicks.--Caroline, married Dr. William Seaman; Phebe, married Adonijah Underbill (no children); Elias 1 licks, married Sarah Hicks; Mary (unmarried ). Great-grandchildren Of Elias Hicks. Children Of Dr. William Seaman And Caroline Hicks.--Valentine Hicks Seaman, married Rebecca Cromwell: Sarah Seaman, married Henry B. Cromwell; Samuel Hicks Seaman, married Hannah Husband. Children Of Elias Hicks And Sarah Hicks.--Mary, married Peter R. Franklin; Elias Hicks (unmarried), deceased; Caroline (unmarried), deceased. GREAT-GREAT-GRANDCHILDREN OF ELIAS HICKS. Children Of Valentine H. And Rebecca C. Seaman.---William, married Addie W. Lobdell; Caroline (infant);1 Henry B.,2 married Grace Dutton; Edwin H. (infant); Howard (unmarried), deceased; Valentine H. (unmarried); Emily C. (unmarried); Frederic C., married Ethel Lobdell. Children Of Henry B. And Sarah Sf-vman CromWell.--George3 (unmarried); Henry B. (unmarried), deceased. 1 Note--Those marked "(infant)" died in infancy. Those without notation are under age and living. 1 Henry B. Seaman is a graduate of Swarthmore College, class of 1881. and received degree of C. E. in 1884. Was for three years Chief Engineer, of the Public Service Commission of Greater New York. He resigned this position Tenth month I, 1910, because he could not approve estimates desired by the authorities. Since then these estimates have been held up as excessive. 'When Greater New York was...

Vol 1 905p Vol 2 961p.

For 175 years, the prevailing image of Elias Hicks has been a false one. His opponents in the Religious Society of Friends have successfully misrepresented him as denying Christ and the Scriptures. In his last year of life, Hicks reluctantly penned a reply to these charges, recounting in his journal how God had ordered his life. But the published journal was edited into a bland portrayal of one of the most dynamic figures in Quaker history. Paul Buckley has meticulously compiled a new edition of "The Journal of Elias Hicks" from the original manuscripts--most in Hicks' own handwriting-- that restores more than 100 pages of missing material.--Publisher's description.

Vols. 2-6 include "Theological and Semitic literature for 1898- 1901, a bibliographical supplement to the American journal of theology and the American journal of Semitic languages and literatures. By W. Muss-Arnolt." (Separately paged)

This examination of a Quaker community in northern Virginia, between its first settlement in 1730 and the end of the Civil War, explores how an antislavery, pacifist, and equalitarian religious minority maintained its ideals and campaigned for social justice in a society that violated those values on a daily basis. By tracing the evolution of white Virginians’ attitudes toward the Quaker community, Glenn Crothers exposes the increasing hostility Quakers faced as the sectional crisis deepened, revealing how a border region like northern Virginia looked increasingly to the Deep South for its cultural values and social and economic ties. Although this is an examination of a small community over time, the work deals with larger historical issues, such as how religious values are formed and evolve among a group and how these beliefs shape behavior even in the face of increasing hostility and isolation. As one of the most thorough studies of a pre–Civil War southern religious community of any kind, Quakers Living in the Lion’s Mouth provides a fresh understanding of the diversity of southern culture as well as the diversity of viewpoints among anti-slavery activists.

This book details the beliefs, practices, doctrines, laws, organizational structure and government of the New York Yearly Meeting of the Society of Friends.