This Egyptian book of magic includes powerful spells passed down through the ages. Discovered in the mid-1800s containing includes potions, spells and incantations that claim to bring good fortune and much more. This book is an essential addition to any practicing magician or researcher into the culture and beliefs of ancient Egypt.

First complete translation of crucial 3rd-century A.D. manuscript of Egyptian magic, medicine. 15-foot roll of papyrus reveals spells, incantations, aphrodisiacs, invoking various gods. Probably compilation of practicing Egyptian sorcerer. Transliteration of demotic included.

In this practical manual, Eleanor Harris takes the reader step by step through ancient Egyptian religions and magical philosophy thousands of years old. Drawing on instruction found in such texts as The Leyden Papyrus and The Papyrus Ani (the Egyptian Book of the Dead), the author reveals such secrets as how to invoke Egyptian gods and spirits for divination and magic; scry with fire, oil, and water; evoke messengers and spirits of the dead; and cast spells for love, protection, and healing. Also included are detailed how-to instructions for making authentic ancient Egyptian clothing, amulets, and more to evoke the magic of ancient Egypt. This new edition of a Weiser classic features a foreword by Normandi Ellis, author of Awakening Osiris.

How to invoke Anubis and release the dead . . . how to divine with a lamp . . . how to conjure up a damned spirit . . . how to have dream visions . . . how to make magic ointments . . . how to blind or kill your enemies . . . how to use the charm of the ring . . . how to invoke Thoth and bring good fortune . . . These are among the many topics of practical magic contained in the so-called Leyden Papyrus, an ancient Egyptian manuscript that dates from around the beginning of the Christian era. Probably the textbook of a practicing sorcerer in Egypt, this remarkable work contains scores of spells which the writer firmly believes will work: sex magic of various sorts, occult information, evoking visions, working evil, healing, removing evil magic--and all the other tasks that a sorcerer might have to undertake. Discovered at Thebes in the middle of the 19th century, assembled from fragments at Leiden and London, this fifteen-foot strip of papyrus is still one of the most important documents for revealing the potions, spells, incantations, and other forms of magic worked in Egypt. In addition to purely native elements involving the gods, the manuscript shows the influence of Gnostic beliefs, Greek magic, and other magical traditions. A transliteration of the demotic script is printed on facing pages with a complete translation, which is copiously supplied with explanatory footnotes. The editors supply an informative introduction and a classification of the types of magic involved. As a result, this publication is of great importance to the Egyptologist, student of magic, and the reader who wishes to judge the efficacy of Egyptian magic for himself.

This monograph represents a critical juncture in Thomas studies since it dispels the belief that the Gospel of Thomas originates from gnostic traditions. Rather, Jewish mystical and Hermetic origins are proposed and examined. Following this analysis, the anthropogony and soteriology of Thomas are discussed. The Thomasites taught that they were the elect children of the Father, originating from the Light. The human, however, became unworthy of these luminous beginnings and was separated from the divine when Adam sinned. Now he must purify himself by leading an encratite lifestyle. He is to ascend into heaven, seeking a visio dei which will transform him into his original immortal state and grant him citizenship in the Kingdom.

This book explores the richness of Pakistan's religious landscape, giving attention to a number of topics: Shia flagellation processions, Urdu-language pulp fiction, streetside rituals involving animals (pariah-kites and fortune-telling parrots), and the use of sorcery to contend with the jinns that are believed to infest cities such as Lahore. Uniting these topics is an investigation of how Islamist politicians seek to eradicate sectarian diversity and repress localized forms of Muslim folk practices in the name of a standardized, uniform, and globalized version of Islam. The book looks at forms of resistance to this Islamist globalization, such as collaborative efforts by Christian, Hindu, and Muslim human-rights activists to repeal Pakistan's notorious blasphemy law and assert the worth of religious pluralism.