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Correspondence of a Cappadocian Father. Basil the Great was born ca. AD 330 at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries. The Loeb Classical Library edition of Basil's Letters is in four volumes.

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A discerning analysis of the future effects of climate change on Russia, the major power most dependent on the fossil fuel economy. Russia will be one of the countries most affected by climate change. No major power is more economically dependent on the export of hydrocarbons; at the same time, two-thirds of RussiaÕs territory lies in the arctic north, where melting permafrost is already imposing growing damage. Climate change also brings drought and floods to RussiaÕs south, threatening the countryÕs agricultural exports. Thane Gustafson predicts that, over the next thirty years, climate change will leave a dramatic imprint on Russia. The decline of fossil fuel use is already underway, and restrictions on hydrocarbons will only tighten, cutting fuel prices and slashing RussiaÕs export revenues. Yet Russia has no substitutes for oil and gas revenues. The country is unprepared for the worldwide transition to renewable energy, as Russian leaders continue to invest the national wealth in oil and gas while dismissing the promise of post-carbon technologies. Nor has the state made efforts to offset the direct damage that climate change will do inside the country. Optimists point to new opportunitiesÑhigher temperatures could increase agricultural yields, the melting of arctic ice may open year-round shipping lanes in the far north, and Russia could become a global nuclear-energy supplier. But the eventual post-Putin generation of Russian leaders will nonetheless face enormous handicaps, as their country finds itself weaker than at any time in the preceding century. Lucid and thought-provoking, Klimat shows how climate change is poised to alter the global order, potentially toppling even great powers from their perches.

This book presents 37 letters of Gregory of Nyssa (c. 335-379) translated into English and equipped with scholarly notes. It includes a biography, testimonia from Basil and Gregory Nazianzen, 30 letters established by G. Pasquali and seven additional letters reassigned to Gregory.

Basil of Caesarea is considered one of the architects of the Pro-Nicene Trinitarian doctrine adopted at the Council of Constantinople in 381, which eastern and western Christians to this day profess as ""orthodox."" Nowhere is his Trinitarian theology more clearly expressed than in his first major doctrinal work, Against Eunomius, finished in 364 or 365 CE. Responding to Eunomius, whose Apology gave renewed impetus to a tradition of starkly subordinationist Trinitarian theology that would survive for decades, Basil's Against Eunomius reflects the intense controversy raging at that time among Christians across the Mediterranean world over who God is. In this treatise, Basil attempts to articulate a theology both of God's unitary essence and of the distinctive features that characterize the Father, Son, and Holy Spirit--a distinction that some hail as the cornerstone of ""Cappadocian"" theology. In Against Eunomius, we see the clash not simply of two dogmatic positions on the doctrine of the Trinity, but of two fundamentally opposed theological methods. Basil's treatise is as much about how theology ought to be done and what human beings can and cannot know about God as it is about the exposition of Trinitarian doctrine. Thus Against Eunomius marks a turning point in the Trinitarian debates of the fourth century, for the first time addressing the methodological and epistemological differences that gave rise to theological differences. Amidst the polemical vitriol of Against Eunomius is a call to epistemological humility on the part of the theologian, a call to recognize the limitations of even the best theology. While Basil refined his theology through the course of his career, Against Eunomius remains a testament to his early theological development and a privileged window into the Trinitarian controversies of the mid-fourth century.

This classic exposition of Trinitarian doctrine eloquently sets forth the distinction yet perpetual communion of the divine Persons. Without explicitly calling the Spirit "God, " St Basil demonstrates that He, like the Son, is of the same nature with the Father.