The work of French philosopher Maurice Blondel lies behind most of the controversies in twentieth-century French Catholic thought, and bore its fruit in the Second Vatican Council. Recognized in Europe as one of the outstanding figures in the Catholic revival that began at the turn of the century, Blondel was described by Pope John Paul II as "one of the first to discern what was at stake in the Modernist crisis." Published together here are two of Blondel's most significant texts. The Letter on Apologetics (1896) is a key statement on the possibility and meaning of Christian philosophy. History and Dogma (1904), written in response to the Modernist crisis, is an important contribution to the notion of tradition, seeing it neither in terms of historicism nor as something mechanical, but as a living synthesis. Introductory essays by Alexander Dru and Illtyd Trethowan provide essential historical and biographical background as well as an account of the philosophical and theological principles of Blondel's thought. -- Back cover

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Making the case for the Christian faith—apologetics—has always been part of the Church's mission. Yet Christians sometimes have had different approaches to defending the faith, responding to the needs of their respective times and framing their arguments to address the particular issues of their day. Cardinal Avery Dulles's A History of Apologetics provides a masterful overview of Christian apologetics, from its beginning in the New Testament through the Middle Ages and on to the present resurgence of apologetics among Catholics and Protestants. Dulles shows how Christian apologists have at times both criticized and drawn from their intellectual surroundings to present the reasonableness of Christian belief. Written by one of Catholicism's leading American theologians, A History of Apologetics also examines apologetics in the 20th and early 21st centuries including its decline among Catholics following Vatican II and its recent revival, as well as the contributions of contemporary Evangelical Protestant apologists. Dulles also considers the growing Catholic-Protestant convergence in apologetics. No student of apologetics and contemporary theology should be without this superb and masterful work.

Laying the Foundation: A Handbook of Catholic Apologetics and Fundamental Theology is a classic text by the late Fr. Joseph Clifford Fenton, a highly respected author, professor, and theologian of the twentieth century. “This book appeared in 1942 under the rather unimposing title We Stand with Christ: an Essay in Catholic Apologetics. It should have become a classic. It is, I believe, the greatest work of apologetics produced in a time of superstar apologists such as F. J. Sheed, Ronald Knox, and Fulton Sheen. It represents the high point of apologetics as well as a gold standard for subsequent works of fundamental theology.”—from the foreword by Scott Hahn, Franciscan University of Steubenville.

Concerned that American Catholic theology has struggled to find its own voice for much of its history, William Portier has spent virtually his entire scholarly career recovering a usable past for Catholics on the U.S. landscape. This work of ressourcement has stood at the intersection of several disciplines and has unlocked the beauty of American Catholic life and thought. These essays, which are offered in honor of Portier's life and work, emerge from his vision for American Catholicism, where Scripture, tradition, reason, and experience are distinct, but interwoven and inextricably linked with one another. As this volume details, such a path is not merely about scholarly endeavors but involves the pursuit of holiness in the "real" world.

There is broad support today for the idea that biblical scholarship ought to be informed by the faith of the Church and serve the life of the Church. In a word, it should be ecclesial. There is far less agreement, however, when one asks how this goal is to be achieved and what ecclesial exegesis ought to look like. In 1988, Joseph Ratzinger put forth his "Method C" proposal, calling for the development of a new exegetical and hermeneutical synthesis. This would be neither a retreat to the patristic-medieval approach (Method A) nor the continued hegemony of the historical-critical approach (Method B). The latter must be purified of its positivism through a transformational encounter with the former, so that the gifts of both might be released for the life of the Church. Such a synthesis, Ratzinger claimed, would require the philosophical, theological, exegetical, and hermeneutical work of "at least a whole generation" of scholars. Gregory Vall has devoted over thirty years to the development of ecclesial exegesis, and the present volume represents the mature fruit of his labor. Over against those who treat Dei Verbum as Vatican II's endorsement of the historical-critical method, he demonstrates that the dogmatic constitution actually points to something very much like Ratzinger's Method C. Employing a dialogic movement between the inductive-exegetical and the deductive-dogmatic, Vall offers nine studies that bring to the surface issues such as the relationship between Old Testament and New Testament, literal sense and spiritual sense, and Scripture and Tradition. While Vall brings theological knowledge and hermeneutical skill to the quest for Method C, he also provides a great deal of valuable exegesis of both testaments. Ecclesial Exegesis is not simply another book of theory. It demonstrates how Method C can be done.

Tilling the Church is a theology for the pilgrim church. In this book, Richard Lennan shows how the ecclesial community looks toward the fullness of God’s reign but lives within the flux of history, the site of its relationship to the trinitarian God. In this way, God’s grace “tills” the church, constantly refreshing the tradition of faith and prompting the discipleship that embodies the gospel. Tilling the Church explores the possibilities for a more faithful, just, and creative church, one responsive to the movement of grace. Fruitful engagement with grace requires the church’s conversion, the ongoing formation of a community whose words and actions reflect the hope that grace engenders.

Recognizing the Gift puts twentieth-century Catholic theological conversations on nature and grace, particularly those of Henri de Lubac and Karl Rahner, into dialogue with Continental philosophy, notably the thought of Jean-Luc Marion and Paul Ricoeur. It argues that a renewed theology of nature and grace must build on the accomplishments of the recent past while acknowledging that an engagement with the political is unavoidable for theology. Ultimately, the aim is to revive and broaden discussion of nature and grace by drawing together the insights of contemporary theologians and Continental philosophers. Too often these areas of inquiry remain quite separate, in part due to differing priorities. This work tries to open that conversation, in part by critically pointing out, in dialogue with Ricoeur, the need in Marion’s work for an acknowledgment of recognition, reciprocity, and the political. It thus argues for a theology of nature and grace in terms of recognition of the gift, drawing out the reciprocal and political nature of gift and givenness in opposition to those, including Marion, who would seek to avoid politics and reciprocity as a proper avenue of inquiry for theology.

Christianity is the world’s most populous religion, with some two billion adherents. As a world religion, Christianity has flourished because it is capable of taking on new forms in new contexts. To understand both the religion’s history and its present state, Mary Gerhart and Fabian Udoh gather original texts—from early Christian writings to contemporary documents on church-related issues—in The Christianity Reader. The most comprehensive anthology of Christian texts ever in English, this is a landmark sourcebook for the study of Christianity’s historical diversity. With newly edited, annotated, and translated primary texts, along with supplemental analytical essays, the volume allows Christianity, at long last, to speak in its many voices. Focusing on Christianity as a religion, Gerhart and Udoh select texts that illuminate issues such as theology, mysticism, and ritual, while also articulating the stories of previously marginalized groups, as well as those in new and growing epicenters of the religion. With nearly three hundred selections, the texts encompass the entire history of Christian writings excluding the New Testament, from Justin Martyr and Tertullian to Fabien Eboussi Boulaga and Teresa of Calcutta. Eight thematic sections cover biblical traditions and interpretations; early influences; nascent forms; patterns of worship; structures of community; philosophy, theology, and mysticism; twentieth-century issues and challenges; and the contemporary relationship between Christianity and other world religions. The Reader’s contents are arranged chronologically and are supported with introductions and source notes that explain the rationale for their inclusion and their context. Providing a far richer selection than ever before available in a single volume, The Christianity Reader will be welcomed as both a classroom resource and a work of reference for decades to come.