The Letter of Mara bar Sarapion to his son – preserved in a single Syriac manuscript (7th. cent. CE) – still speaks to its readers, evocatively depicting the dramatic situation of a nobleman imprisoned after the Roman capture of Samosata, capital of Commagene. The letter is best known today for a passage on the “wise king of the Jews,” which may be one of the earliest pagan testimonies concerning Jesus Christ. Ongoing controversy over the letter’s date, nature, and purpose has, however, led to the widespread neglect of this intriguing document. In the present volume, Merz and Tieleman have brought together cutting-edge research from an interdisciplinary team of leading experts that significantly advances our appreciation of the letter and its historical context.

How did Christianity make its remarkable voyage from the Roman Mediterranean to the Indian subcontinent? By examining the social networks that connected the ancient and late antique Mediterranean to the Indian Ocean, central Asia, and Iran, this book contemplates the social relations that made such movement possible. It also analyzes how the narrative tradition regarding the apostle Judas Thomas, which originated in Upper Mesopotamia and accredited him with evangelizing India, traveled among the social networks of an interconnected late antique world. In this way, the book probes how the Thomas narrative shaped Mediterranean Christian beliefs regarding co-religionists in central Asia and India, impacted local Christian cultures, took shape in a variety of languages, and experienced transformation as it traveled from the Mediterranean to India, and back again.

Why was Jesus, who said "I judge no one," put to death for a political crime? Of course, this is a historical question--but it is not only historical. Jesus's life became a philosophical theme in the first centuries of our era, when "pagan" and Christian philosophers clashed over the meaning of his sayings and the significance of his death. Modern philosophers, too, such as Immanuel Kant and Friedrich Nietzsche, have tried to retrace the arc of Jesus's life and death. I Judge No One is a philosophical reading of the four memoirs, or "gospels," that were fashioned by early Christ-believers and collected in the New Testament. It offers original ways of seeing a deeply enigmatic figure who calls himself the Son of Man. David Lloyd Dusenbury suggests that Jesus offered his contemporaries a scandalous double claim. First, that human judgements are pervasive and deceptive; and second, that even divine laws can only be fulfilled in the human experience of love. Though his life led inexorably to a grim political death, what Jesus's sayings revealed--and still reveal--is that our highest desires lie beyond the political.

An authoritative handbook on Jesus, his world, the outcomes of his life, and the quests to locate him in history. The Jesus Handbook is an indispensable reference work featuring essays from an international team of renowned scholars on the significance and meaning of the life of Jesus of Nazareth. Rooted in historical-critical methodology, it emphasizes a diversity of perspectives and provides a spectrum of possible interpretations rather than a single unified portrait of Jesus. The Handbook’s dozens of authors—Jewish, Roman Catholic, and Protestant—all remain committed to the principle of interpreting the life of Jesus in context, while also giving due diligence to the implications of archaeological evidence and recent discourses in the hermeneutics of history. After an introduction that lays out the considerations of the task at hand, the authors survey the history of Jesus research and take a close look at the historical material itself—textual and otherwise. From this foundation, the Handbook then details the life of Jesus before at last exploring the reception and effects of Jesus’s life after his death, especially in the first centuries CE. With this wealth of information available in a single volume, scholars and students of the New Testament and early Christianity—and anyone interested in the search for the historical Jesus—will find The Jesus Handbook to be a resource that they return to time and again for both its breadth and depth. Contributors: Sven-Olav Back, Knut Backhaus, Reinhard von Bendemann, Albrecht Beutel, Darrell L. Bock, Martina Böhm, Cilliers Breytenbach, James G. Crossley, Lutz Doering, Martin Ebner, Craig A. Evans, Jörg Frey, Yair Furstenberg, Simon Gathercole, Christine Gerber, Katharina Heyden, Friedrich W. Horn, Stephen Hultgren, Christine Jacobi, Jeremiah J. Johnston, Thomas Kazen, Chris Keith, John S. Kloppenborg, Bernd Kollmann, Michael Labahn, Hermut Löhr, Steve Mason, Tobias Nicklas, Markus Öhler, Martin Ohst, Karl-Heinrich Ostmeyer, James Carleton Paget, Rachel Schär, Eckart David Schmidt, Jens Schröter, Daniel R. Schwartz, Markus Tiwald, David du Toit, Joseph Verheyden, Samuel Vollenweider, Ulrich Volp, Annette Weissenrieder, Michael Wolter, Jürgen K. Zangenberg, Christiane Zimmermann, and Ruben Zimmermann.

Military Diasporas proposes a new research approach to analyse the role of foreign military personnel as composite and partly imagined para-ethnic groups. These groups not only buttressed a state or empire’s military might but crucially connected, policed, and administered (parts of) realms as a transcultural and transimperial class while representing the polity’s universal or at least cosmopolitan aspirations at court or on diplomatic and military missions. Case studies of foreign militaries with a focus on their diasporic elements include the Achaemenid Empire, Ptolemaic Egypt, and the Roman Empire in the ancient world. These are followed by chapters on the Sassanid and Islamic occupation of Egypt, Byzantium, the Latin Aegean (Catalan Company) to Iberian Christian noblemen serving North African Islamic rulers, Mamluks and Italian Stradiots, followed by chapters on military diasporas in Hungary, the Teutonic Order including the Sword Brethren, and the Swiss military. The volume thus covers a broad band of military diasporic experiences and highlights aspects of their role in the building of state and empire from Antiquity to the late Middle Ages and from Persia via Egypt to the Baltic. With a broad chronological and geographic range, this volume is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in the history of war and warfare from Antiquity to the sixteenth century.

The gospels and ancient historians agree: Jesus was sentenced to death by Pontius Pilate, the Roman imperial prefect in Jerusalem. To this day, Christians of all churches confess that Jesus died 'under Pontius Pilate'. But what exactly does that mean? Within decades of Jesus' death, Christians began suggesting that it was the Judaean authorities who had crucified Jesus--a notion later echoed in the Qur'an. In the third century, one philosopher raised the notion that, although Pilate had condemned Jesus, he'd done so justly; this idea survives in one of the main strands of modern New Testament criticism. So what is the truth of the matter? And what is the history of that truth? David Lloyd Dusenbury reveals Pilate's 'innocence' as not only a neglected theological question, but a recurring theme in the history of European political thought. He argues that Jesus' interrogation by Pilate, and Augustine of Hippo's North African sermon on that trial, led to the concept of secularity and the logic of tolerance emerging in early modern Europe. Without the Roman trial of Jesus, and the arguments over Pilate's innocence, the history of empire--from the first century to the twenty-first--would have been radically different.

Discover a comprehensive and cross-disciplinary handbook exploring several sub-regions and key themes perfect for a new generation of students A Companion to the Hellenistic and Roman Near East delivers the first complete handbook in the area of Hellenistic and Roman Near Eastern history. The book is divided into sections dealing with interdisciplinary source material, each with a great deal of regional variety and engaging with several key themes. It integrates discussions of the classical Near East with the typical undergraduate teaching syllabus in the Anglo-Saxon world. All contributors in this edited volume are leading scholars in their field, with a combination of established researchers and academics, and emerging voices. Contributors hail from countries across several continents, and work in various disciplines, including Ancient History, Archaeology, Art History, Epigraphy, Numismatics, and Oriental Studies. In addition to furthering the integration of the Levantine lands in the classical periods into the teaching canon, the book offers readers: The first comprehensively structured Companion and edited handbook on the Hellenistic and Roman Near East Extensive regional and sub-regional variety in the cross-disciplinary source material A way to compensate for the recent destruction of monuments in the region and the new generation of researchers’ inability to examine these historical stages in person An integration of the study of the Hellenistic and Roman Near East with traditional undergraduate teaching syllabi in the Anglo-Saxon world Perfect for undergraduate history and classics students studying the Near East, A Companion to the Hellenistic and Roman Near East will also earn a place in the libraries of graduate students and scholars working within Near Eastern studies, as well as interested members of the public with a passion for history.

Over the past 45 years Professor Pieter W. van der Horst contributed extensively to the study of ancient Judaism and early Christianity. The 24 papers in this volume, written since his early retirement in 2006, cover a wide range of topics, all of them concerning the religious world of Judaism and Christianity in the Hellenistic, Roman, and early Byzantine era. They reflect his research interests in Jewish epigraphy, Jewish interpretation of the Bible, Jewish prayer culture, the diaspora in Asia Minor, exegetical problems in the writings of Philo and Josephus, Samaritan history, texts from ancient Christianity which have received little attention (the poems of Cyrus of Panopolis, the Doctrina Jacobi nuper baptizati, the Letter of Mara bar Sarapion), and miscellanea such as the pagan myth of Jewish cannibalism, the meaning of the Greek expression ‘without God,’ the religious significance of sneezing in pagan antiquity, and the variety of stories about pious long-sleepers in the ancient world (pagan, Jewish, Christian).

Located in the small kingdom of Commagene at the upper Euphrates, the late Hellenistic monument of Nemrud Dağ (c.50 BC) has been undeservedly neglected by scholars. Qualified as a Greco-Persian hybrid instigated by a lunatic king, this fascinating project of bricolage has been written out of history. This volume redresses that imbalance, interpreting Nemrud Dağ as an attempt at canon building by Antiochos I in order to construct a dynastic ideology and social order, and proving the monument's importance for our understanding of a crucial transitional phase from Hellenistic to Roman. Hellenistic Commagene therefore holds a profound significance for a number of discussions, such as the functioning of the Hellenistic koine and the genesis of Roman 'art', Hellenism and Persianism in antiquity, dynastic propaganda and the power of images, Romanisation in the East, the contextualising of the Augustan cultural revolution, and the role of Greek culture in the Roman world.

The Egyptian Nonnus of Panopolis (5th century AD), author of both the ‘pagan’ Dionysiaca, the longest known poem from Antiquity (21,286 lines in 48 books, the same number of books as the Iliad and Odyssey combined), and a ‘Christian’ hexameter Paraphrase of St John’s Gospel (3,660 lines in 21 books), is no doubt the most representative poet of Greek Late Antiquity. Brill’s Companion to Nonnus of Panopolis provides a collection of 32 essays by a large international group of scholars, experts in the field of archaic, Hellenistic, Imperial, and Christian poetry, as well as scholars of late antique Egypt, Greek mythology and religion, who explore the various aspects of Nonnus’ baroque poetry and its historical, religious and cultural background.