Bible Legends explores the rich crop of legends that occur in the Old Testament, many of which are the key to the richest literary and artistic traditions of the western world. Real people emerge from these familiar (and not so familiar) stories: Adam's ascent into Heaven in a chariot; Abraham's trial by fire; Jonah's adventure in the whale; Solomon as a beggar; the wooing of Rebekah; the life of Moses; David and Goliath; Cain and Abel. In this fascinating book, Louis Ginzberg presents the Bible's spiritual values in new colours and dimensions. This is storytelling with a grain of salt and a lot of wit. These tales sprang from the ancient oral tradition and changed the daily thoughts and deeds of a hundred generations; here, their power and truth is examined

Louis Ginzberg's "The Legends of the Jews — Vol. 2" is a thorough and influential study. Some stories are brutal and weird, while others creep up on you and draw you in slowly. Because the title character is so indulgent, readers are forced to keep reading to find out what happens next. This historical book is a wonderful compilation of concepts that have been condensed into a single draft for readers of all ages to read. This multi-volume series contains a plethora of Jewish folklore, myths, and stories spanning the centuries from the beginning of recorded history to the conclusion of the biblical era. Vol. 2, "Bible Times and Characters from Creation to Jacob," goes into the oldest stories in the Hebrew Bible. This edition of "The Legends of the Jews — Vol. 2" is both current and legible, with an eye-catching new cover and professionally typeset copy. Ginzberg meticulously weaves together a diverse range of materials, including Talmudic and Midrashic literature, to recreate and build on Old Testament episodes. His literature provides readers with a strong understanding of the cultural and religious roots of Jewish traditions, as well as insights into the moral, ethical, and theological components of these stories.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Scholars of Jewish folklore as well as of Talmudic-Midrashic literature will find this volume to be invaluable reading.

Hitler’s attempt to murder all of Europe’s Jews almost succeeded. One reason it fell short of its nefarious goal was the work of brave non-Jews who sheltered their fellow citizens. In most countries under German control, those who rescued Jews risked imprisonment and death. In Poland, home to more Jews than any other country at the start of World War II and location of six German-built death camps, the punishment was immediate execution. This book tells the stories of Polish Holocaust survivors and their rescuers. The authors traveled extensively in the United States and Poland to interview some of the few remaining participants before their generation is gone. Tammeus and Cukierkorn unfold many stories that have never before been made public: gripping narratives of Jews who survived against all odds and courageous non-Jews who risked their own lives to provide shelter. These are harrowing accounts of survival and bravery. Maria Devinki lived for more than two years under the floors of barns. Felix Zandman sought refuge from Anna Puchalska for a night, but she pledged to hide him for the whole war if necessary—and eventually hid several Jews for seventeen months in a pit dug beneath her house. And when teenage brothers Zygie and Sol Allweiss hid behind hay bales in the Dudzik family’s barn one day when the Germans came, they were alarmed to learn the soldiers weren’t there searching for Jews, but to seize hay. But Zofia Dudzik successfully distracted them, and she and her husband insisted the boys stay despite the danger to their own family. Through some twenty stories like these, Tammeus and Cukierkorn show that even in an atmosphere of unimaginable malevolence, individuals can decide to act in civilized ways. Some rescuers had antisemitic feelings but acted because they knew and liked individual Jews. In many cases, the rescuers were simply helping friends or business associates. The accounts include the perspectives of men and women, city and rural residents, clergy and laypersons—even children who witnessed their parents’ efforts. These stories show that assistance from non-Jews was crucial, but also that Jews needed ingenuity, sometimes money, and most often what some survivors called simple good luck. Sixty years later, they invite each of us to ask what we might do today if we were at risk—or were asked to risk our lives to save others.

Folktales from Eastern Europe presents 71 tales from Ashkenasic culture in the most important collection of Jewish folktales ever published. It is the second volume in Folktales of the Jews, the five-volume series to be released over the next several years, in the tradition of Louis Ginzberg's classic, Legends of the Jews. The tales here and the others in this series have been selected from the Israel Folktale Archives at The University of Haifa, Israel (IFA), a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the Ashkenasic culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This volume and the others to come will be monuments to a rich but vanishing oral tradition