"Medieval Wales had a separate system of law to that found in England, and the law has been preserved in several medieval manuscripts. Whilst the purpose of the law manuscripts was to lay down the legal complexities of the era, what has been preserved can also be read as fascinating literature in medieval Welsh. An important element to the law manuscripts is the large collections of legal triads (lists of threes), probably composed for educational, mnemonic purposes, which offer a real insight into the workings of medieval Welsh law." "The Legal Triads of Medieval Wales is an new study and the first full exploration into the legal triads - among the largest collections of triads found in Welsh - covering almost every aspect of medieval Welsh law. Each triad is set in its literary and legal context, with a full edited text, translation and notes for each triad found in the law manuscripts." --Book Jacket.

"Medieval Wales had a separate system of law to that found in England, and the law has been preserved in several medieval manuscripts. Whilst the purpose of the law manuscripts was to lay down the legal complexities of the era, what has been preserved can also be read as fascinating literature in medieval Welsh. An important element to the law manuscripts is the large collections of legal triads (lists of threes), probably composed for educational, mnemonic purposes, which offer a real insight into the workings of medieval Welsh law." "The Legal Triads of Medieval Wales is an new study and the first full exploration into the legal triads - among the largest collections of triads found in Welsh - covering almost every aspect of medieval Welsh law. Each triad is set in its literary and legal context, with a full edited text, translation and notes for each triad found in the law manuscripts." --Book Jacket.

A ground-breaking study of the lawbooks which were created in the changing social and political climate of post-conquest Wales.

In Law and the Imagination in Medieval Wales, Robin Chapman Stacey explores the idea of law as a form of political fiction: a body of literature that blurs the lines generally drawn between the legal and literary genres. She argues that for jurists of thirteenth-century Wales, legal writing was an intensely imaginative genre, one acutely responsive to nationalist concerns and capable of reproducing them in sophisticated symbolic form. She identifies narrative devices and tropes running throughout successive revisions of legal texts that frame the body as an analogy for unity and for the court, that equate maleness with authority and just rule and femaleness with its opposite, and that employ descriptions of internal and external landscapes as metaphors for safety and peril, respectively. Historians disagree about the context in which the lawbooks of medieval Wales should be read and interpreted. Some accept the claim that they originated in a council called by the tenth-century king Hywel Dda, while others see them less as a repository of ancient custom than as the Welsh response to the general resurgence in law taking place in western Europe. Stacey builds on the latter approach to argue that whatever their origins, the lawbooks functioned in the thirteenth century as a critical venue for political commentary and debate on a wide range of subjects, including the threat posed to native independence and identity by the encroaching English; concerns about violence and disunity among the native Welsh; abusive behavior on the part of native officials; unwelcome changes in native practice concerning marriage, divorce, and inheritance; and fears about the increasing political and economic role of women.

Law and Language in the Middle Ages investigates the relationship between law and legal practice from the linguistic perspective, exploring not only how legal language expresses and advances power relations but also how the language of law legitimates power.

Llawysgrif Pomffred presents for the first time an edition of an overlooked Welsh law manuscript, Peniarth 259B. This is an important and groundbreaking edition which will contribute to our understanding of the relationship and development of the Welsh law texts. The manuscript contains a law text of the Cyfnerth redaction, seen to be the earliest of the Welsh law redactions, and it also has a lengthy tail of additional material which is largely practical in nature, and seems to reflect the legal situation in the March of Wales, with English and Welsh legal customs being mixed. The manuscript may have been given to a certain Einion ab Adda whilst he was in prison in Pontefract.

Watkin provides a history of the various legal systems by which Wales and its people have been governed over the last two millenia, including the civil law of Rome, the laws of the native Welsh people, the canon law of the Church and the English common law. This book shows how in each age the people of Wales have adapted to and adopted the legal traditions which they have encountered and assesses the importance of this inheritance for the future of modern Wales within both Europe and the wider international community.

• Arthur in the Celtic Languages is a reliable up-to-date introduction to the field. • It is the only book covering Arthurian literature and traditions in the Celtic languages (Welsh, Cornish, Breton, Irish, Scottish Gaelic) • This book covers medieval and modern literatures. • It also discusses folklore, ballads and other popular traditions as well as place-names.

A groundbreaking, interdisciplinary study of roads and wayfinding in medieval England, Wales, and Scotland. It looks afresh at the relationship between the road as a material condition of daily life and the formation of local and national communities.

Land of White Gloves? is an important academic investigation into the history of crime and punishment in Wales. Beginning in the medieval period when the limitations of state authority fostered a law centred on kinship and compensation, the study explores the effects of the introduction of English legal models, culminating in the Acts of Union under Henry VIII. It reveals enduring traditions of extra-legal dispute settlement rooted in the conditions of Welsh Society. The study examines the impact of a growing bureaucratic state uniformity in the nineteenth century and concludes by examining the question of whether distinctive features are to be found in patterns of crime and the responses to it into the twentieth century. Dealing with matters as diverse as drunkenness and prostitution, industrial unrest and linguistic protests and with punishments ranging from social ostracism to execution, the book draws on a wide range of sources, primary and secondary, and insights from anthropology, social and legal history. It presents a narrative which explores the nature and development of the state, the theoretical and practical limitations of the criminal law and the relationship between law and the society in which it operates. The book will appeal to those who wish to examine the relationships between state control and social practice and explores the material in an accessible way, which will be both useful and fascinating to those interested in the history of Wales and of the history of crime and punishment more generally.