Michael Sattler was born sometime around 1490 at Stauffen in Breisgau. He entered the Benedictine Monastery of St. Peter's, northeast of Freiburg, where he became, by way of Lutheran and Zwinglian ides, to forsake the monastery and to marry, and by March, 1525, had become a member of the Anabaptist movement which had just begun at Zurich two months before.

C. Arnold Snyder’s full-length biography and analysis of the thought of Michael Sattler, the noted Anabaptist leader, martyr, and author of The Schleitheim Articles. This book is another case study in Anabaptist origins, as well as a being a biographical study of Michael Sattler. It is particularly stimulating in breaking new ground around the Roman Catholic (Benedictine) roots of Swiss and South German Anabaptism. This study, therefore, constitutes a major advance in Anabaptist historiography. The author of this volume is gentle, unassuming, and deceptively modest in his approach, but clear and incisive in his findings. The book is a model of careful historical method and scholarship. In stimulating the kind of fresh analysis and research indicated, the author has placed all of his colleagues in the field in his debt, and added significantly to our understanding of the early sixteenth century.

C. Arnold Snyder’s full-length biography and analysis of the thought of Michael Sattler, the noted Anabaptist leader, martyr, and author of The Schleitheim Articles. This book is another case study in Anabaptist origins, as well as a being a biographical study of Michael Sattler. It is particularly stimulating in breaking new ground around the Roman Catholic (Benedictine) roots of Swiss and South German Anabaptism. This study, therefore, constitutes a major advance in Anabaptist historiography. The author of this volume is gentle, unassuming, and deceptively modest in his approach, but clear and incisive in his findings. The book is a model of careful historical method and scholarship. In stimulating the kind of fresh analysis and research indicated, the author has placed all of his colleagues in the field in his debt, and added significantly to our understanding of the early sixteenth century.

Scholars and pastors (Paige Patterson, Rick Warren, etc.) offer essays on sixteenth-century Anabaptists (Balthasar Hubmaier, Leonhard Schiemer, Hans Denck, etc.) proposing to recover the Anabaptist vision among Baptists as a means of restoring New Testament Christianity.

Four hundred seventy years ago the Anabaptist movement was launched with the inauguration of believer's baptism and the formation of the first congregation of the Swiss Brethren in Zurich, Switzerland. This standard introduction to the history of Anabaptism by noted church historian William R. Estep offers a vivid chronicle of the rise and spread of teachings and heritage of this important stream in Christianity. This third edition of The Anabaptist Story has been substantially revised and enlarged to take into account the numerous Anabaptist sources that have come to light in the last half-century as well as the significant number of monographs and other scholarly works on Anabaptist themes that have recently appeared. Estep challenges a number of assumptions held by contemporary historians and offers fresh insights into the Anabaptist movement.

In this comprehensive volume Thomas N. Finger takes on the formidable task of making explicit the often implicit theology of the Anabaptist movement and then presenting, for the sake of the welfare of the whole contemporary Christian church, his own constructive theology. In the first part Finger tells the story of the development of Anabaptist thought, helping the reader grasp both the unifying and diverse elements in that theological tradition. In the second and third parts Finger considers in more detail the major themes essential to Anabaptist theology, first considering the historic views and then presenting his own constructive effort. Within the Anabaptist perspective Finger offers a theology that highlights the three dimensions of its salvific center: the communal, the personal and the missional. The themes taken up in the final part form what Finger identifies as the convictional framework of that center; namely, Christology, anthropology and eschatology. This book is a landmark contribution of Anabaptist theology for the whole church in biblical, historical and contemporary context.

George Williams' monumental The Radical Reformation has been an essential reference work for historians of early modern Europe, narrating in rich, interpretative detail the interconnected stories of radical groups operating at the margins of the mainline Reformation. In its scope--spanning all of Europe from Spain to Poland, from Denmark to Italy--and its erudition, The Radical Reformation is without peer. Now in paperback format, Williams' magnum opus should be considered for any university-level course on the Reformation.

During the 16th century’s tumultuous years of religious reformation and revolution, Pilgram Marpeck consistently but discreetly stood up to the ruling powers, calling for freedom of religion and separation of church and state. Walter Klaassen and William Klassen, editors of The Writings of Pilgram Marpeck, have deeply mined Marpeck’s writing and dialogue with other Reformation leaders. They place his life, work, and theology in the context of his violent, changing times. This thorough biography shows how Marpeck, perhaps more than any other early Anabaptist figure, helped lay the theoretical and practical foundations of the believers church.

John Calvin was arguably the most influential of the sixteenth-century Reformers. His supporters praise his transformative influence on the ecclesial, political, and economic spheres of modern life, while his detractors paint him as a ruthless proponent of theocracy. These conflicting images suggest there is more to Calvin than meets the eye. In Calvin for the World, Rubén Rosario Rodríguez offers a creative engagement with Calvin's theological and political thought and a critical reclamation of the Reformer's legacy. Rosario Rodríguez presents Calvin's theology in historical context and explores his global impact by examining his views on a broad range of social and cultural issues, including those that pertain to political theology, migration and dislocation, nationalism, social welfare policies, revolution, racism, and religious pluralism. This book shows how Calvin's theological legacy impacted the formation of the modern world, its worldview, and its social institutions and presents Calvin as an engaging interlocutor on contemporary matters of social, political, racial, and economic justice. This book will be ideal for professors and students of theology for use in courses on Calvin, the Reformation, and church history. It will also be of interest to pastors and church leaders.