“Beyers Naudé was a remarkable man, and he has left us a remarkable legacy. This book and those to follow in this series on public theology will help ensure that this legacy is not lost but instead remains a firm foundation on which we can build ... This collection of essays, which constitutes the first title in this series, provides rich resources for taking forward the work of Beyers Naudé and the example of his life. Many of the writers were close friends of his, some through the most difficult of times.” – Most Revd Njongonkulu Ndungane Anglican Archbishop of Cape Town

“Look towards the future not as a disaster but as a challenge, not as a problem, but as an opportunity ... we have a common future: live, work, build together.” – Beyers Naudé A Future Beyond Apartheid

Although we should acknowledge the fragility of memory, we should nevertheless affirm the remarkable ability of memory to reform and transform our identity. Our memories and ways of remembering are, however, often marked by trauma and violence. Memory, therefore, not merely reforms; it too is in need of reformation, redemption and transformation. With this emphasis in mind, Reforming Memory grapples with the question what a responsible engagement with the past entails, also for Christians and churches associated with the Reformed tradition. The history of Reformed churches in South Africa is, one can argue, a deeply divided and ambivalent one. The same figures are heroes to some and villains to others; historic events are deeply ambiguous and conflicting views surround different discourses. Yet the histories, and perhaps futures, of these churches and traditions are inextricably interwoven. Reforming Memory fundamentally combines an interest in the notion of ?memory? with an interest in (South African) Reformed theology and history. Central is the question: how should we remember and represent the past responsibly? The essays collected in this book engage in different ways with this question, attending in the process to some episodes in the history of the Dutch Reformed Church, some influential Reformed theologians, and some important Reformed practices and confessional documents.

In 1985, the Kairos Document emerged out of the anti-apartheid struggle as a devastating critique of apartheid and a challenge to the church in that society. This book is a call to discern new moments of crisis, discernment and kairos, and respond with prophetic resistance to global injustice.

2009 is the 500th anniversary of the birth of Calvin, the Reformed theologian whose legacy has played such an important role in the shaping of modern South Africa. The popular understanding of him as grim moralist, proponent of predestination and a tyrannical God is a caricature, but one that does spring from aspects of Calvin's legacy. In this book, De Gruchy attempts to restate the Reformed tradition as a transforming force, one that opposed slavery and apartheid and that participated in the struggle for liberation and transformation in this country. De Gruchy considers Christian humanism to be an alternative to both Christian fundamentalism and secularism, as "being a Christian is all about being truly human in common with the rest of humanity", and has come to the conclusion that there is much to retrieve and celebrate in the Reformed tradition that is of importance for the ecumenical church and global society in the 21st century. The "evangelical" element in the title refers to the literal meaning of the word - "good news" - which is at the heart of being both Christian and human.

What does it mean to be Reformed Christians in the world today ? and in Africa and South Africa? What does it mean to commemorate the legacy of John Calvin (1509-1564) after 500 years ? in a modern world characterised by democracy, by popular notions of human dignity and human rights, by worldwide struggles for individual freedoms and for social justice, by a global economy in crisis ? when social historians argue about the lasting contribution of Calvin and his followers precisely with respect to all these modern phenomena? The 28 essays by Dirkie Smit selected for this volume deal with such questions.

In this companion volume to A Space for Grace, Johan Cilliers delves into some of the most profound theological underpinnings of preaching. Drawing on his extraordinary depth and breadth of scholarship, Cilliers examines the aesthetic, qualitative, and relational dimensions of sermonic time. Faithful preaching, he argues, is an art of speaking the now of grace, which is inextricably linked to past and future, but is simultaneously a dynamic event filled with the revelatory presence of God. Along with helpful reflections on pieces of visual art, Cilliers provides numerous sample sermons, as well as several detailed sermon analyses.

?Theology for me has always been about friendship ? whether with students, postgraduate students, colleagues, ministers, ecumenical believers from different traditions, theologians from abroad, or simply books and publications, articles and sources ... This volume is a witness to some of these friends and some of these conversation partners, dead and alive, near and far, like-minded or from totally different backgrounds and persuasions, I have met over several decades and with whom I have been privileged to engage, doing theology.? Dirk J. Smit

For many young South African adults (often called ‘born frees’), who were born just before or just after the demise of political apartheid, the ongoing realities of poverty and inequality bring to light the question of whether they truly are ‘free’ in contemporary South Africa? Their lived experiences of poverty and inequality seem to be in conflict with theologically laden concepts that remain prominent in social and political life, such as reconciliation, forgiveness, justice and restitution. This leads to a bi‑directional process of contesting, and being contested, by such notions and discourses. Furthermore, in light of the double legacy of both the church and youth as resisting injustice, this publication seeks to explore the many perspectives from which the Christian faith, race and inequality amongst youth can be brought to light.

?It is Denise Ackermann?s work towards the humanity of all which prompted this particular collection of essays in her honour. The idea of honouring Denise with a Festschrift for her 70th birthday was first discussed in 2005 among members of the Cape Town Chapter of the Circle of Concerned African Women Theologians who met at Denise?s home at the time.? ? Editors