What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.

In this, the last book published during his lifetime, renowned historian of the English Revolution Christopher Hill uses the literary culture of the seventeenth century to explore the immense social changes of the period as well as the expressions of liberty, the law and the hero-worship of the outlaw defiance. As well as chapters on gypsies and vagabonds, Hill analyzes class, religion and the shift away from the importance of the church after the Reformation. Liberty against the Law is a late classic of Hill's work and essential reading for anyone interested in the history and politics of the seventeenth-century.

The authors in this compilation address the issue of legalism from a variety of angles. John MacArthur shows, first that obedience to God is not an issue of legalism, but an issue of love. In his second chapter, he deals with the inevitable response of people who are confronted with Biblical standards, "Judge not that ye be not judged." Here MacArthur shows what our Lord meant when He said that, and shows what biblical discernment really is, that there is a vast difference between judgmental and holding people accountable to God's standards. Phil Johnson, in his first chapter, deals with Christian liberty. In his second chapter, he takes a critical look at two kinds of legalism, then explores the relationship of Christian love and Christian liberty. Joel Beeke shows that enthusiasm for God's law is not necessarily legalism. One can be zealous without being legalistic. As David wrote: "Oh, how I love Thy Law!" Bruce Bickel explains that legalism is due to a weak understanding of what Christ accomplished on the cross. Jim Elliff makes clear that legalism is an attack on unity within the Body of Christ, particularly local congregations. Ken Talbot helps us to see that legalism is inconsistent with and incompatible with the doctrine of justification by faith alone. He points out that the doctrine of "free will" leads to this dangerous position. Rick Phillips explores the relationship to loving God and obeying His law. Some today believe that love is all that matters, and that the law as a guideline to love is extinct. Then this author shows that Biblical sanctification is the antidote to and the opposite of legalism. Steven J. Lawson shows that legalism is the result of holding to man-made traditions over the truth of God's Word. Second, he points out how dangerous and deadly a thing legalism is and why. Table of Contents: 1. Introduction: What Legalism Is, What Legalism Does - Don Kistler 2. Truth Vs. Tradition - Stephen J. Lawson 3. Love and God's Law - Richard D. Philips 4. The Cross Is Enough - Bruce Bickel 5. The Danger of Legalism - Steven J. Lawson 6. Obedience: Love or Legalism? - John MacArthur 7. Zealous But not Legalistic - Joel Beeke 8. The Plague of Free-Will Moralism - Kenneth Talbot 9. Judging Vs. Biblical Discernment - John MacArthur 10. Stand Fast in Liberty - Phil Johnson 11. Real Love and Real Liberty - Phil Johnson 12. What Freedom From the Law Accomplishes For the Local Church - Jim Elliff 13. Biblical Sanctification: The Antidote to Legalism - Richard D. Philips

With a scholar's mind and a pastor's heart, N. T. Wright guides you through James to help you understand what it means to have the kind of faith that translates belief into action. That kind of faith, he explains, is the faith that matters, the faith that justifies, the faith that saves. Includes nine sessions for group or personal study.

GK Chesterton said, "Anyone who takes down a piece of a fence should always first pause as to why it was put up in the first place." I give Chesterton credit for coming to the truth that we do, indeed, need a fence, but he missed the mark in not pausing long enough to question the fence itself. When the traditions in the Bible were altered and the fourth commandment became relative, an ancient wall was torn down, and in its place a fence was erected that merely resembles a wall. Ever since that time man has been tearing down and rebuilding this fence, and implicit in this ridiculous action lies the fact that the entire fence is inadequate. The anxious drive toward the security of ancient Babel has again emerged. It has taken sway over the average man's conviction and has undermined traditional values. This has destroyed the authority of the family and of religion, and placed that authority in the hands of the secular academy. This book demonstrates that without an orthodox religious practice, progressivism triumphs over traditional values, and erodes our way of life.

The whole manifested world goes to show us what use we have made of God's gift. Receiving a gift does not mean that we are going to use it wisely, but we have the gift. Everyone has the gift; and the world simply reflects the use of that gift.In "The Merchant of Venice," Shakespeare puts these words into the mouth of Portia: "If to do were as easy as to know what were good to do, chapels had been churches and poor men's cottages princes palaces. It is a good divine who follows his own instructions. I can easier teach twenty what were good to be done than to be one of the twenty to follow my own teaching."So you and I have been given a gift. To what use have we put it? In a book written in the First Century, written at the time of our Gospel, -- it's called the Hermetica, and this is a translation by Walter Scott. It is a wonderful series of four volumes; and in this he says: "There are two gifts that God has given to man alone, and to no other mortal creature, and these two gifts are Mind and Speech. And the gifts of Mind and Speech are essential and identical with Immortality. If they are used rightly, man will not differ in any respect from the immortals; and when he quits the body, these two will be his guides and they will lead him into the troop of the gods and. to the souls that have attained to bliss."