"Al-Ateeqi's book is refreshingly original" - Kirkus ReviewThe connection-or separation-of mind and body has long been a contentious subject of study by scientists, psychologists, and philosophers.In The Law of Attraction and Islam, Al-Ateeqi examines the law of attraction and the role of external forces in shaping one's behavior. He points out the psychological mechanisms by which the media, for example, has been trying to influence our thinking, in the process giving us the same means by which to wrestle back control of our own minds and, ultimately, of our lives.He provides a way to affect positive change in our lives with minimal physical and mental strain. This is done meaningfully in a short span of time by not only changing the way we think, but actually using the very words we use to describe ourselves and everything around us to help shape our lives.Being a Muslim, Abdulaziz sees uncanny resemblance between the law of attraction and some teachings of Islam, prompting him to add Quranic and Hadith sections to the book for those who seek them.

The connection--or separation--of mind and body has long been a contentious subject of study by scientists, psychologists, and philosophers. In The Law of Attraction and Islam, Al-Ateeqi examines the law of attraction and the role of external forces in shaping one's behavior. He points out the psychological mechanisms by which the media, for example, has been trying to influence our thinking, in the process giving us the same means by which to wrestle back control of our own minds and, ultimately, of our lives. He provides a way to affect positive change in our lives with minimal physical and mental strain. This is done meaningfully in a short span of time by not only changing the way we think, but actually using the very words we use to describe ourselves and everything around us to help shape our lives. Being a Muslim, Abdulaziz sees uncanny resemblance between the law of attraction and some teachings of Islam, prompting him to add Quranic and Hadith sections to the book for those who seek them.

The just-discovered story of how two enigmatic circus performers and the cultural ferment of the Gilded Age sparked the Black Muslim movement in America Delving into new archives and uncovering fascinating biographical narratives, secret rituals, and hidden identities, historian Jacob Dorman explains why thousands of Americans were enthralled by the Islamic Orient, and why some came to see Islam as a global antiracist movement uniquely suited to people of African descent in an era of European imperialism, Jim Crow segregation, and officially sanctioned racism. The Princess and the Prophet tells the story of the Black Broadway performer who, among the world of Arabian acrobats and equestrians, Muslim fakirs, and Wild West shows, discovered in Islam a greater measure of freedom and dignity, and a rebuttal to the racism and parochialism of white America. Overturning the received wisdom that the prophet was born on the East Coast, Dorman has discovered that Noble Drew Ali was born Walter Brister in Kentucky. With the help of his wife, a former lion tamer and “Hindoo” magician herself, Brister renamed himself Prophet Noble Drew Ali and founded the predecessor of the Nation of Islam, the Moorish Science Temple of America, in the 1920s. With an array of profitable businesses, the “Moors” built a nationwide following of thousands of dues-paying members, swung Chicago elections, and embedded themselves in Chicago’s dominant Republican political machine at the height of Prohibition racketeering, only to see their sect descend into infighting in 1929 that likely claimed the prophet’s life. This fascinating untold story reveals that cultures grow as much from imagination as inheritance, and that breaking down the artificial silos around various racial and religious cultures helps to understand not only America’s hidden past but also its polycultural present.

Traditional Islamic law has long been regarded as academic, local in nature, and relevant only as a measure of the inadequacy of women's rights in the family law regimes of a few Islamic states. In opposition, the author argues that the Sharia is both a quasi-regional customary international law capable of competing with prevailing customary international law, and brings its own international agenda of "Islamic human rights" that compete with and seek to displace "Western human rights." Rather than acknowledging the rights of Muslims qua Muslims internationally, aggressive proponents of an "American customary-law-of-human-rights school" have responded with a new militant doctrine of "instant customary law" to aid the U.S. in its "war on terror," targeting the Sharia wherever encountered, and risking a global "war on Islam."

A comparison between Islamic teachings and the Law of Attraction, and showing how they are compatible. if you want to read it for free ( offer valid till the end of these quarantine days ) leave your email so we can send you

What is the Islamic perspective on the Law of Attraction? This is a short article on the subject.

An awe-inspiring compilation of the most uplifting and powerful real-life stories from readers of the worldwide bestseller The Secret. Discover how everyday people completely transformed their lives by applying the teachings of The Secret. Since the very first publication of The Secret a decade ago, Rhonda Byrne’s bestselling book has brought forth an explosion of real people sharing real stories of how their real lives have miraculously changed for the better. How The Secret Changed My Life presents a selection of the most heartwarming and moving stories in one inspirational volume. Each story provides an authentic, real-life illustration of the pathway that leads to success in every area of life: money, health, relationships, love, family, and career. The people in How The Secret Changed My Life show time and again that no one is excluded from living the life of their dreams.

Sufism is often described as ‘the mystical branch of Islam’. Giving some more attention to this underexposed spiritual side, it is often proposed, could help us to ease certain contemporary societal tensions. One finger then points toward the rigorous religious aggression of fundamentalism as ‘the problem’, while another points toward the soft beauty of mysticism as ‘the solution’. Yet, no matter how well-intended the contemporary focus on Sufism might often be, in the end, it repeatedly portrays a lack of comprehension when it comes to Islamic mysticism. The typical descriptions are full of mistakes, and the conclusions they lead to need much nuance. Those misunderstandings do not simply stem from innocent ignorance. They are misunderstandings with more profound origins and implications. They’re closely tied to enormous blind spots in the contemporary view of religion and deeply entwined with pressing political issues. In fact, the way we deal with mysticism in general and with Sufism in particular actually kindles many contemporary conflicts. This book thus seeks to add the necessary nuances, correct the misunderstandings and unveil the contemporary ‘politics of mysticism’. It seeks to clarify how the growing interest in what is called ‘Sufism’ is connected to both the contemporary demonization of Islam and the modern destruction of profound spirituality in the East as well as the West.