The Latin Testament Project Bible is a translation of The Vulgate, the Latin language version of the Bible constructed by Saint Jerome between 382 and 405 AD. The work translates Biblia Sacra Iuxta Vulgatam Versionem, Fourth Revised Edition, published by the German Bible Society in Stuttgart. The Latin Testament Project Bible subdivides the ancient text as follows. The Old Testament section follows the division in Jewish tradition between Torah, Nevi'im, and Kethuvim. As such, the order of books varies slightly from the order found in most English Bibles. The Apocrypha section includes those chapters and books that were included in The Vulgate, but were not included in the Masoretic Hebrew text on which the Authorized "King James" Old Testament was based. These books have been left out of many Protestant editions of the scripture. The New Testament section follows the consensus order. The Color and Text Key for the version is as follows. Blue Text indicates words attributed directly to God, the Lord, or the Lord's Angel. Red Text indicates words attributed directly to Jesus. Black Text marks verse numbering, as well as the wording of the canonical text apart from the exceptions listed above. Italic Text indicates words added in the English translation to make better sense of the Latin original, which often leaves out words necessary for standard English grammar. Midnight Blue Text marks writings in the Apocrypha. Purple Text indicates Chapter and Subject headings.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Latin is the language in which the New Testament was copied, read, and studied for over a millennium. The remains of the initial 'Old Latin' version preserve important testimony for early forms of text and the way in which the Bible was understood by the first translators. Successive revisions resulted in a standard version subsequently known as the Vulgate which, along with the creation of influential commentaries by scholars such as Jerome and Augustine, shaped theology and exegesis for many centuries. Latin gospel books and other New Testament manuscripts illustrate the continuous tradition of Christian book culture, from the late antique codices of Roman North Africa and Italy to the glorious creations of Northumbrian scriptoria, the pandects of the Carolingian era, eleventh-century Giant Bibles, and the Paris Bibles associated with the rise of the university. In The Latin New Testament, H. A. G. Houghton provides a comprehensive introduction to the history and development of the Latin New Testament. Drawing on major editions and recent advances in scholarship, he offers a new synthesis which brings together evidence from Christian authors and biblical manuscripts from earliest times to the late Middle Ages. All manuscripts identified as containing Old Latin evidence for the New Testament are described in a catalogue, along with those featured in the two principal modern editions of the Vulgate. A user's guide is provided for these editions and the other key scholarly tools for studying the Latin New Testament.

This book presents the New Testament portion of Saint Jerome's Vulgate Bible, as reconstructed by the German Bible Society. Each verse of the Latin original is followed by its English translation.

In A Survey of the Scriptures, evangelical pastor and teacher Johnny Calvin Smith writes a straightforward overview of the Bible, suitable for clergy, laity, and students. "Pastor Smith has written a book that will help those interested in Bible study to go deeper in their understanding." John Cunyus, Director, The Latin Testament Project

"The Introduction provides an overview of the history of the Latin Bible, with a summary of the contents of each chapter in this Handbook and the rationale for their arrangement. It then discusses the terminology for referring to the Latin Bible, along with a mini-glossary of specialist terms in manuscript and textual studies which appear in the chapters. The principal editions of the Latin Bible are introduced, along with other resources for its study such as book series and databases. Finally, the conventions for the Handbook are explained, such as spelling practices for Latin and proper nouns"--

This book provides the first full-length study of the influential biblical scholar Immanuel Tremellius (1510-1580) since the late nineteenth century. It traces his conversion from Judaism, through Catholicism, to Protestantism, where he established a reputation as the leading scholar of Hebraic studies in Europe. Teaching at leading Reformed academies and universities, and publishing new Latin translations of both the Old and New Testaments, Tremellius's life not only reveals much about Reformation scholarship, but also about its attitudes to Jews and Jewish studies in an age of rapidly shifting theological doctrines.

When Erasmus, at Cambridge in 1512, began to mark up his copy of the Vulgate Bible with a few alternative Latin translations and a biting comment here and there in Latin, he could not have guessed that his work would grow over the next twenty-three years into the twenty volumes currently being produced as annotated translations in The Collected Works of Erasmus. His Paraphrases vastly expanded the text of the New Testament books, and brought dynamic and controversial interpretations to the traditional reading of the Latin texts. A new translation based on the Greek text, the first ever to be published by a printing firm, became the basis for ever-expanding notes that explained the Greek, measured the contemporary church against the truth revealed by the Greek, taunted critics and opponents, and revealed the mind of a humanist at work on the Scriptures. The sheer vastness of the work that finally accumulated is almost beyond the reach of a single individual. Through excerpts chosen over the entire extent of Erasmus’ New Testament work, this book hopes to reduce that immensity to manageable size, and bring the rich, virtually unlimited treasure of the Erasmian mind on the Scriptures within the comfortable reach of every interested individual.

In the first study of the Wycliffite Bible for nearly a century, Mary Dove takes the reader through every step of the conception, design and execution of the first English Bible. Wyclif's work initiated a tradition of scholarly, stylish and thoughtful biblical translation, and remains a major cultural landmark.

Christopher Columbus returned to Europe in the final days of 1500, ending his third voyage to the Indies not in triumph but in chains. Seeking to justify his actions and protect his rights, he began to compile biblical texts and excerpts from patristic writings and medieval theology in a manuscript known as the Book of Prophecies. This unprecedented collection was designed to support his vision of the discovery of the Indies as an important event in the process of human salvation - a first step toward the liberation of Jerusalem and the Holy Land from Muslim domination. This work is part of a twelve-volume series produced by U.C.L.A.'s Center for Medieval and Renaissance Studies which involved the collaboration of some forty scholars over the course of fourteen years. In this volume of the series, Roberto Rusconi has written a complete historical introduction to the Book of Prophecies, describing the manuscript's history and analyzing its principal themes. His edition of the documents, the only modern one, includes a complete critical apparatus and detailed commentary, while the facing-page English translations allow Columbus's work to be appreciated by the general public and scholars alike.

Jefferson regarded Jesus as a moral guide rather than a divinity. In his unique interpretation of the Bible, he highlights Christ's ethical teachings, discarding the scriptures' supernatural elements, to reflect the deist view of religion.