This is the first major work on the history of the secular church in the Frankish states of Syria and the Holy Land - a subject which has not hitherto attracted the interest of ecclesiastical historians. The present book has been written to fill this important gap in crusader studies. It deals with the period stretching from the establishment of a Latin hierarchy after the First Crusade to the final conquest by the Mamluks in 1291. Dr Hamilton examines the development of the Church in the Patriarchates of Jerusalem and Antioch and its organisation from the parish level upwards. Two chapters are devoted to a study of its sources of income and the financial problems that arose after the Battle of Hattin through the thirteenth century. Particular attention is paid to the relations between the Latin and the Eastern Churches. The author documents the unequal treatment given to the Orthodox and to the separated Churches, and traces the course of the various attempts at church union. In his conclusion he makes an overall assessment of the spiritual achievments of the Church during this period and the extent to which it justified the first crusaders' ideals.

Monasticism was the dominant form of religious life both in the medieval West and in the Byzantine world. Latin and Greek Monasticism in the Crusader States explores the parallel histories of monasticism in western and Byzantine traditions in the Near East in the period c.1050-1300. Bernard Hamilton and Andrew Jotischky follow the parallel histories of new Latin foundations alongside the survival and revival of Greek Orthodox monastic life under Crusader rule. Examining the involvement of monasteries in the newly founded Crusader States, the institutional organization of monasteries, the role of monastic life in shaping expressions of piety, and the literary and cultural products of monasteries, this meticulously researched survey will facilitate a new understanding of indigenous religious institutions and culture in the Crusader states.

Scholars studying texts, works of art, and other material belonging to Christian and Muslim, eastern and western communities affected by the crusader phenomenon share findings and views. A dozen papers present perspectives of the western Latin community, various indigenous Christian communities, travel reports characterized by strong personal and even intimate observations, and crafts and arts. Distributed by The David Brown Book Company. Annotation : 2004 Book News, Inc., Portland, OR (booknews.com).

First published in 2007, this was the first significant study of the incorporation of the Church in southern Italy into the mainstream of Latin Christianity during the eleventh and twelfth centuries. Professor G. A. Loud examines the relationship between Norman rulers, south Italian churchmen and the external influence of the new 'papal monarchy'. He discusses the impact of the creation of the new kingdom of Sicily in 1130; the tensions that arose from the papal schism of that era; and the religious policy and patronage of the new monarchs. He also explores the internal structures of the Church, both secular and monastic, and the extent and process of Latinisation within the Graecophone areas of the mainland and on the island of Sicily, where at the time of the Norman conquest the majority of the population was Muslim. This is a major contribution to the political, religious and cultural history of the Central Middle Ages.

The meeting of East and West in the Crusader States was the theme of a symposium held at Hernen Castle in 1997. It was the continuation of a similar symposium which has been published in the Orientalia Lovaniensia Analecta 75. Various communities (Arabs, Armenians, Ethiopians, Greeks, Syrians and Latins) and various religions (the Church of Rome, the Orthodox Church of Constantinople, the Jacobites, the Muslims and others) play their part in the various Crusader States, sometimes in the effort to ecumenism, sometimes in the form of confrontations. Coins and seals in the Latin Kingdom of Jerusalem betray Eastern and Western influences. Daily life is reflected in historical texts, and in exempla and miracula. The fall of Edessa is described in the Lament of Edessa by Nerses Snorhali, which is here for the first time translated into English. Even icon-painting in Egypt reflects crusader influence.

The meeting of East and West in the Crusader States was the theme of a symposium held at Hernen Castle in 1997. It was the continuation of a similar symposium which has been published in the Orientalia Lovaniensia Analecta 75. Various communities (Arabs, Armenians, Ethiopians, Greeks, Syrians and Latins) and various religions (the Church of Rome, the Orthodox Church of Constantinople, the Jacobites, the Muslims and others) play their part in the various Crusader States, sometimes in the effort to ecumenism, sometimes in the form of confrontations. Coins and seals in the Latin Kingdom of Jerusalem betray Eastern and Western influences. Daily life is reflected in historical texts, and in exempla and miracula. The fall of Edessa is described in the Lament of Edessa by Nerses Snorhali, which is here for the first time translated into English. Even icon-painting in Egypt reflects crusader influence.

First published in 1999, this volume emerged as part of the Collected Studies series and features studies authored by Bernard Hamilton over a period of twenty years, all of which deal with relations between Western Europe and the neighbouring civilizations in the Eastern Mediterranean during the 12th and 13th centuries. The first set examines the kind of society which developed in the Crusader States (including three essays on women and Queens), and the attitude of western settlers to the Byzantine Empire, eastern Christian churches and the Islamic world. Further essays deal with the impact on Western Europe of Christian dualist heresy which had its roots in the Balkans and Armenia, and perhaps ultimately in Persia. The final group centres around the Holy Places, whose liberation was the raison d’etre of the crusade movement. They examine how the Western Church administered these shrines, the way in which they shaped western piety during the time of crusader rule, and how the cult of the Holy Places developed in the Western Church after they had been recaptured by Islam. Each article’s original citation information is included, along with the original page numbers and pagination.

“An enriching account of the expansion of the political and cultural frontiers of the Latin West in the central Middle Ages.”—History Today When the armies of the First Crusade wrested Jerusalem from control of the Fatimids of Egypt in 1099, they believed their victory was an evident sign of God’s favor. It was, therefore, incumbent upon them to fulfill what they understood to be God’s plan: to re-establish Christian control of Syria and Palestine. This book is devoted to the resulting settlements, the crusader states, that developed around the eastern shores of the Mediterranean and survived until Richard the Lionheart’s departure in 1192. Focusing on Jerusalem, Antioch, Tripoli, and Edessa, Malcolm Barber vividly reconstructs the crusaders’ arduous process of establishing and protecting their settlements, and the simultaneous struggle of vanquished inhabitants to adapt to life alongside their conquerors. Rich with colorful accounts of major military campaigns, the book goes much deeper, exploring in detail the culture of the crusader states—the complex indigenous inheritance, the architecture, the political, legal, and economic institutions, the ecclesiastical framework through which the crusaders perceived the world, the origins of the Knights Templar and the Hospitallers, and more. With the zest of a scholar pursuing a life-long interest, Barber presents a complete narrative and cultural history of the crusader states while setting a new standard for the term “total history.” A Choice Outstanding Academic Title in the Western Europe Category “Barber is a highly distinguished scholar, whose touch is continually deft, and he navigates the basis of the main narrative histories with care . . . a delight to read.”—Literary Review

Eleven distinguished contributors have produced essays which deal with the organisation of the crusade in Europe, internal developments in the Crusader Levant, issues of the contemporary Muslim East, and Crusader-Muslim confrontation in twelfth-century Syria. Some break new ground entirely, for instance Malcolm Lyons' investigations of the Arab Hero cycles and Penny Cole's work on Crusader preaching. Others offer important new perspectives on well-known themes: Jonathan Riley-Smith on Crusader ideology and Peter Edbury's revisionist view of the events leading up to the battle of Hattin. Still others offer important overviews which will be appreciated by a broad readership of medieval historians.