This study analyses the fifty year evolution of Ervin Laszlo’s contribution to science and philosophy. It records the major turning points in his thinking and discusses who and what influenced this evolution and with what result. Laszlo’s search for answers to questions such as man’s relationship to nature and the cosmos, and the nature of underlying factors of evolution which connect all things were not satisfied by working only on the basis of the General Evolutionary Systems Theory. Wittgenstein said “In every serious philosophical question uncertainty extends to the very roots of the problem. We must always be prepared to learn something totally new.” Laszlo did discover something entirely new – the theory of the information field – after immersing himself in a range of areas of study such as cosmology, consciousness studies, quantum physics, metaphysics and various Eastern traditions. The integration of his earlier works with his more recent studies lies behind his explanation of the existence of the Akashic Field. The Akashic Field is a term that refers to an interactive universe communicating in a subtle manner, which connects everything with every other thing everywhere. This is a pure information field where communication takes place without the need for the transportation of physical energy; thus interaction can occur instantaneously regardless of distance and time. Coherence and consciousness are the bases of Laszlo’s Akashic field. He proposed a ‘system theoretic paradigm’, which focuses on a general understanding of the cosmos and the implications for entities such as human beings. This entails the observation and explanation of human and cosmic evolution as viewed in unity or inter-connectedness where macro and micro are essentially interlinked. Laszlo’s philosophical work extends to sociology when describing concurrent worldwide issues closely related to the existence of the Akashic Field. His humanist ideals are evidenced by his efforts to help humans understand the context and causes for their recent challenges and the possibilities that may lie ahead. Ervin Laszlo’s half-century of exceptional philosophical work gives us the most coherent picture of the nature of the world to date.

Presents the unifying world-concept long sought by scientists, mystics, and sages: an Integral Theory of Everything • Explains how modern science has rediscovered the Akashic Field of perennial philosophy • New edition updates ongoing scientific studies, presents new research inspired by the first edition, and includes new case studies and a section on animal telepathy Mystics and sages have long maintained that there exists an interconnecting cosmic field at the roots of reality that conserves and conveys information, a field known as the Akashic record. Recent discoveries in vacuum physics show that this Akashic Field is real and has its equivalent in science’s zero-point field that underlies space itself. This field consists of a subtle sea of fluctuating energies from which all things arise: atoms and galaxies, stars and planets, living beings, and even consciousness. This zero-point Akashic Field is the constant and enduring memory of the universe. It holds the record of all that has happened on Earth and in the cosmos and relates it to all that is yet to happen. In Science and the Akashic Field, philosopher and scientist Ervin Laszlo conveys the essential element of this information field in language that is accessible and clear. From the world of science he confirms our deepest intuitions of the oneness of creation in the Integral Theory of Everything. We discover that, as philosopher William James stated, “We are like islands in the sea, separate on the surface but connected in the deep.”

"Author gives the history of the work of Professor Ervin Laszlo, the philosopher, systems theorist, and integral theorist whose five decades of research and evolution of his thinking about consciousness and existence resulted in his formulation of what he terms the Akasha field theory"--

The Illuminated Chronicle was composed in 1358 in the international artistic style at the royal court of Louis I of Hungary. Its text, presented here in a new edition and translation, is the most complete record of Hungary's medieval historical tradition, going back to the eleventh century and including the mythical past of its people. The pictures in this manuscript—formerly known as the Vienna Chronicle—are not merely occasional illustrations added to some exemplars, but text and image are closely connected and mutually related to each other, to qualify it as a proper “illuminated chronicle”. The artistic value of the miniatures is quite high, and the characters are drawn with detail and with a knowledge of anatomy. Forty-two of the miniatures are included in the present volume. A full color facsimile will be accessible online. The 147 pictures are an invaluable source of information on late medieval cultural history, costume, and court life. In a historiographical context, The Illuminated Chronicle is an attempt at the popularization of the national history and a systematic appeal to circles beyond the old monastic-clerical audience. The Illuminated Chronicle (Chronica de gestis Hungarorum e codice picto saec. xiv.) is the ninth volume in the Central European Medieval Texts, a Latin–English bilingual series.

The present volume of studies is the first Subsidium of the Central European Medieval Text series, accompanying CEMT vol. 9 on the Illuminated Chronicle (formerly called the Vienna Chronicle), written in the fourteenth century, which represents the international artistic style at the royal court of Louis I of Hungary. The volume of the text and its annotations did not allow including the detailed scholarly introduction into the same volume as is the custom with the other CEMT items. The essays in the book analyze the text and the illuminations of the Illuminated Chronicle in literaryhistorical, art historical and heraldic context. The relevant literature that goes back to more than 200 years is also summarized. Additional studies address issues connected with the narrative. Since the chronicle starts with the history of the Huns, imaginary ancestors of the Hungarians, the Attila tradition in Hungarian history writing is discussed. Extensive coverage is offered on the dynastic struggles of the eleventh century, placing them into the context of amicitia and deditio. The image of King St. Ladislas I as the "ideal king" is reviewed, a topic that received conspicuously detailed coverage in the chronicle. Finally, the fate of the fourteenthcentury chronicle texts during the subsequent centuries is examined, their appearance in legal texts, and their reception abroad.

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In the summer of 1996 the first international conference was held on the medieval chronicle, a genre which until then had received but scant attention from historians or specialists in literary history or art history. There are several reasons why the chronicle is particularly suited as the topic of an international conference. In the first place there is its ubiquity: all over Europe and throughout the Middle Ages chronicles were written, both in Latin and in the vernacular, and not only in Europe but also in the countries neighbouring on it, like those of the Arabic world. Secondly, all chronicles raise such questions as by whom, for whom, or for what purpose were they written, how do they reconstruct the past, what determined the choice of verse or prose, or what kind of literary influences are discernable in them. Finally, many chronicles have been beautifully illuminated, and the relation between text and image leads to a wholly different set of questions. It is the aim of the present volume to provide a representative survey of the on-going research in the field of chronicle studies, illustrated by examples from specific chronicles from a wide variety of countries, periods and cultural backgrounds.

Ervin Laszlo's tour de force, What is Reality?, is the product of a half-century of deep contemplation and cutting-edge scholarship. Addressing many of the paradoxes that have confounded modern science over the years, it offers nothing less than a new paradigm of reality, one in which the cosmos is a seamless whole, informed by a single, coherent consciousness manifest in us all. Bringing together science, philosophy, and metaphysics, Laszlo takes aim at accepted wisdom, such as the dichotomies of mind and body, spirit and matter, being and nonbeing, to show how we are all part of an infinite cycle of existence unfolding in spacetime and beyond. Augmented by insightful commentary from a dozen scholars and thinkers, along with a foreword by Deepak Chopra and an introduction by Stanislav Grof, What is Reality? offers a fresh and liberating understanding of the meaning and purpose of existence.

In the summer of 2002 the third international conference on the medieval chronicle was held, again in the vicinity of Utrecht, the Netherlands. There are several reasons why the chronicle is particularly suited as the topic of an international conference. In the first place there is its ubiquity: all over Europe and throughout the Middle Ages chronicles were written, both in Latin and in the vernacular, and not only in Europe but also in the countries neighbouring on it, like those of the Arabic world. Secondly, all chronicles raise such questions as by whom, for whom, or for what purpose were they written, how do they reconstruct the past, what determined the choice of verse or prose, or what kind of literary influences are discernable in them. Finally, many chronicles have been beautifully illuminated, and the relation between text and image leads to a wholly different set of questions. This third volume of conference papers again aims to provide a representative survey of the on-going research in the field of chronicle studies, illustrated by examples from specific chronicles from a wide variety of countries, periods and cultural backgrounds.

This book is about one of the most important elements of the political narratives in the history of Hungary in past and present: the Holy Crown of Hungary. This object is one of the most widely used symbols of modern Hungarian nationalism in our times and has been in use for ages in political culture. Surprisingly less is known how the meaning of the crown has changed over the centuries and how this influenced the development of national identity in the early modern period. Starting point is that the "medieval doctrine of the holy crown" is a modern invention. Teszelszky's research concentrates on the relation between the change in the meaning of this crown and the construction of an early modern national identity between 1572 and 1665. Using a constructivist method of research the author shows how the Habsburg ruler and the Hungarian estates legitimised their political program through an image of the crown and the Hungarian political community. In a short period between the end of 1604 and 1613 during a rebellion in Hungary, a war with the Ottomans and a strive between Emperor Rudolf II and his brother Archduke Matthias, the medieval tradition of the holy crown was revived and redeveloped by Hungarian and foreign historiographers into an ideology which is still present today.