A monumental work of history that reveals the Ottoman dynasty's important role in the emergence of early modern Europe The Ottomans have long been viewed as despots who conquered through sheer military might, and whose dynasty was peripheral to those of Europe. The Last Muslim Conquest transforms our understanding of the Ottoman Empire, showing how Ottoman statecraft was far more pragmatic and sophisticated than previously acknowledged, and how the Ottoman dynasty was a crucial player in the power struggles of early modern Europe. In this panoramic and multifaceted book, Gábor Ágoston captures the grand sweep of Ottoman history, from the dynasty's stunning rise to power at the turn of the fourteenth century to the Siege of Vienna in 1683, which ended Ottoman incursions into central Europe. He discusses how the Ottoman wars of conquest gave rise to the imperial rivalry with the Habsburgs, and brings vividly to life the intrigues of sultans, kings, popes, and spies. Ágoston examines the subtler methods of Ottoman conquest, such as dynastic marriages and the incorporation of conquered peoples into the Ottoman administration, and argues that while the Ottoman Empire was shaped by Turkish, Iranian, and Islamic influences, it was also an integral part of Europe and was, in many ways, a European empire. Rich in narrative detail, The Last Muslim Conquest looks at Ottoman military capabilities, frontier management, law, diplomacy, and intelligence, offering new perspectives on the gradual shift in power between the Ottomans and their European rivals and reframing the old story of Ottoman decline.

Cover -- Title -- Copyright -- Dedication -- Contents -- List of Illustrations -- Note on Transliteration and Translation -- Introduction -- Chapter 1. Frontier with the House of Gold -- Chapter 2. A Foundation for History -- Chapter 3. Dear Son, What Is the Matter with You? -- Chapter 4. A Demon with Ruby Eyes -- Chapter 5. The Half Smile -- Chapter 6. A Conquest of Pasts -- Conclusion -- Notes -- Works Cited -- Acknowledgments -- Index

The dramatic eruption of the Arab peoples from Arabia after their adoption of the Muslim faith in the 7th century remains one of the most extraordinary events in world history. By the end of that century they ruled a state that stretched from the Atlantic to India, from southern Arabia to Central Asia, covering an area far greater than that of the Roman Empire. Therefore warfare, at least among the nomadic bedouin, was a normal aspect of life. Complemented by numerous illustrations, including eight full page colour plates by Angus McBride, this detailed text by David Nicolle tells the real story of the armies of the Muslim conquest.

Before it fell to Muslim armies in AD 635-6 Damascus had a long and prestigious history as a center of Christianity. How did this city, which became the capitol of the Islamic Empire and its people, negotiate the transition from a late antique or early Byzantine world to an Islamic culture? In Damascus after the Muslim Conquest, Nancy Khalek demonstrates that the changes that took place in Syria during this formative period of Islamic life were not simply a matter of the replacement of one civilization by another as a result of military conquest, but rather of shifting relationships and practices in a multifaceted social and cultural setting. Even as late antique forms of religion and culture persisted, the formation of Islamic identity was affected by the people who constructed, lived in, and narrated the history of their city. Khalek draws on the evidence of architecture and the testimony of pilgrims, biographers, geographers, and historians to shed light on this process of identity formation. Offering a fresh approach to the early Islamic period, she moves the study of Islamic origins beyond a focus on issues of authenticity and textual criticism, and initiates an interdisciplinary discourse on narrative, storytelling, and the interpretations of material culture.

Few centuries in world history have had such a profound and long-lasting impact as the first hundred years of Islamic history. In this book, David Nicolle examines the extensive Islamic conquests between AD 632 and 750. These years saw the religion and culture of Islam erupt from the Arabian Peninsula and spread across an area far larger than that of the Roman Empire. The effects of this rapid expansion were to shape European affairs for centuries to come. This book examines the social and military history of the period, describing how and why the Islamic expansion was so successful.

Today's Arab world was created at breathtaking speed. In just over one hundred years following the death of Mohammed in 632, Arabs had subjugated a territory with an east-west expanse greater than the Roman Empire, and they did it in about one-half the time. By the mid-eighth century, Arab armies had conquered the thousand-year-old Persian Empire, reduced the Byzantine Empire to little more than a city-state based around Constantinople, and destroyed the Visigoth kingdom of Spain. The cultural and linguistic effects of this early Islamic expansion reverberate today. This is the first popular English-language account in many years of this astonishing remaking of the political and religious map of the world. Hugh Kennedy's sweeping narrative reveals how the Arab armies conquered almost everything in their path, and brings to light the unique characteristics of Islamic rule. One of the few academic historians with a genuine talent for story telling, Kennedy offers a compelling mix of larger-than-life characters, fierce battles, and the great clash of civilizations and religions.

On the rugged battlefield of Yarmuk, the army of Byzantium, successor to the Roman Empire, confronted the new, dynamic power of the Muslim Arabs. This title not only looks at the battle itself but also the whole decisive Arab campaign - from the Muslim invasion of 633/4 to the fall of Byzantine Syria.

This skillfully written text presents the full sweep of Ottoman history from its beginnings on the Byzantine frontier in about 1300, through its development as an empire, to its late eighteenth-century confrontation with a rapidly modernizing Europe. Itzkowitz delineates the fundamental institutions of the Ottoman state, the major divisions within the society, and the basic ideas on government and social structure. Throughout, Itzkowitz emphasizes the Ottomans' own conception of their historical experience, and in so doing penetrates the surface view provided by the insights of Western observers of the Ottoman world to the core of Ottoman existence.

This book narrates the battles, conquests and diplomatic activities of the early Muslim fighters in Syria and Iraq vis-à-vis their Byzantine and Sasansian counterparts. It is the first English translation of one of the earliest Arabic sources on the early Muslim expansion entitled Futūḥ al-Shām (The Conquests of Syria). The translation is based on the Arabic original composed by a Muslim author, Muḥammad al-Azdī, who died in the late 8th or early 9th century C.E. A scientific introduction to al-Azdīʼs work is also included, covering the life of the author, the textual tradition of the work as well as a short summary of the textʼs train of thought. The source narrates the major historical events during the early Muslim conquests in a region that covers today’s Lebanon, Israel, Palestinian Territories, Jordan, Syria, Turkey and Iraq in the 7th century C.E. Among these events are the major battles against the Byzantines, such as the Battles of Ajnādayn and al-Yarmūk, the conquests of important cities, including Damascus, Jerusalem and Caesarea, and the diplomatic initiatives between the Byzantines and the early Muslims. The narrative abounds with history and Islamic theological content. As the first translation into a European language, this volume will be of interest to a wide range of readership, including (Muslim and Christian) theologians, historians, Islamicists, Byzantinists, Syrologists and (Arabic) linguists.

"Historians identify the Muslim conquest of the various ancient lands around the Fertile Crescent as the watershed between ancient and medieval civilization in that region. When so doing, maintains Michael Morony, they have underestimated the extent to which ancient civilization continued to develop. Contributing to our understanding of the nature of historical continuity and change, Professor Morony compares conditions in late Sasanian and early Islamic Iraq in the seventh century A.D., and depicts both the emergence of a local form of Islamic society and the interaction of Muslim conquerors from Arabia with the native population. To show how the Islamic rulers eventually reconstructed a social and governmental pattern that resembled that of the late Sasanian period, the author uses sources in Syriac, Greek, Hebrew, Middle Persian, and Arabic. He treats administrative traditions, ethnography, and comparative religion, and discusses the population of Iraq according to ethnic and religious categories."--