A Westerner's travels among the persecuted and displaced Christian remnant in Iraq and Syria teach him much about faith under fire. Gold Medal Winner, 2018 IPPY Book of the Year Award Silver Medal Winner, 2018 Benjamin Franklin Award Finalist, 2018 ECPA Christian Book Award Inside Syria and Iraq, and even along the refugee trail, they're a religious minority persecuted for their Christian faith. Outside the Middle East, they're suspect because of their nationality. A small remnant of Christians is on the run from the Islamic State. If they are wiped out, or scattered to the corners of the earth, the language that Jesus spoke may be lost forever - along with the witness of a church that has modeled Jesus' way of nonviolence and enemy-love for two millennia. The kidnapping, enslavement, torture, and murder of Christians by the Islamic State, or ISIS, have been detailed by journalists, as have the jihadists' deliberate efforts to destroy the cultural heritage of a region that is the cradle of Christianity. But some stories run deep, and without a better understanding of the religious and historical roots of the present conflict, history will keep repeating itself century after century. Andreas Knapp, a priest who works with refugees in Germany, travelled to camps for displaced people in the Kurdish region of northern Iraq to collect stories of survivors - and to seek answers to troubling questions about the link between religion and violence. He found Christians who today still speak Syriac, a dialect of Aramaic, the language of Jesus. The uprooted remnant of ancient churches, they doggedly continue to practice their faith despite the odds. Their devastating eyewitness reports make it clear why millions are fleeing the Middle East. Yet, remarkably, though these last Christians hold little hope of ever returning to their homes, they also harbor no thirst for revenge. Could it be that they - along with the Christians of the West, whose interest will determine their fate - hold the key to breaking the cycle of violence in the region? Includes sixteen pages of color photographs.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.

There are more Christian martyrs today than there were in ad 100--in the days of the Roman Empire. Now in the twenty-first century, according to the Center for the Study of Global Christianity, more than 150,000 Christians are martyred around the world every year. "Remember the Lord's people who are in jail and be concerned for them. Don't forget those who are suffering, but imagine that you are there with them." Hebrews 13:3 cev Their stories must be told.

Much of what we see expressed in the church today is built on more than just the New Testament. It's built mostly on the Old Testament, Church culture, and Paganism. If we are to succeed in making disciples of all nations then we must go back to the "template" we find in the Bible. Let the reformation begin!

Some scholars classify the Last Church of God and His Christ under the ecclesiastical-cultural bloc known as African Indigenous Churches (AICs). David Barret has divided the world’s Christians into seven major ecclesiastical blocs. However, there are many large churches and denominations which do not define themselves under any of these three terms, and often reject all three. As far back as 1549 (Japan) and 1741 (USA), new types of Christianity have emerged that do not fit readily into any of these preceding six major blocs. These consist of denominations, churches and movements that have been initiated, founded and spread by black, Non-White or non-European peoples without European assistance, mainly in the Global South, but also among Black and Non-White minorities in the Western World. The African Indigenous Churches fall under this category. The aim of the book, is to examine the history of the Last Church of God and His Christ International in Malawi from its beginning (1916) through the years and to portray a picture of its current existence in its various branches: What developments and changes have taken place over the years? What has been the relationship of the church to African culture? How has the church grown or expanded? Has the church been able to maintain its unity? And what has been the relationship of the church with other churches?

NEW YORK TIMES BESTSELLER • Pulitzer Prize–winning author Jon Meacham explores the seven last sayings of Jesus as recorded in the Gospels, combining rich historical and theological insights to reflect on the true heart of the Christian story. For Jon Meacham, as for believers worldwide, the events of Good Friday and Easter reveal essential truths about Christianity. A former vestryman of Trinity Church Wall Street and St. Thomas Church Fifth Avenue, Meacham delves into that intersection of faith and history in this meditation on the seven phrases Jesus spoke from the cross. Beginning with “Father, forgive them, for they do not know what they do” and ending with “Father, into thy hands I commend my spirit,” Meacham captures for the reader how these words epitomize Jesus’s message of love, not hate; grace, not rage; and, rather than vengeance, extraordinary mercy. For each saying, Meacham composes an essay on the origins of Christianity and how Jesus’s final words created a foundation for oral and written traditions that upended the very order of the world. Writing in a tone more intimate than any of his previous works, Jon Meacham returns us to the moment that transformed Jesus from a historical figure into the proclaimed Son of God, worshiped by billions.

Available for the first time in paperback, one of the last books written by revered late pastor Adrian Rogers is also one of his best-selling, a bold yet approachable guide to the ABCs of Christianity that Publishers Weekly calls, “(a) beautifully simple primer on essential truths.” What Every Christian Ought to Know provides readers with a well- organized, well-reasoned grasp of such topics as salvation, eternal security, prayer, the Holy Spirit, resisting temptation, finding God’s will, as well as the authority of the Bible and how to understand it better. A valuable volume for new Christians and young disciples, it’s also a suitably instructive resource for believers of all ages. This new edition includes an introduction from Steve Rogers, president of the Adrian Rogers Pastor Training Institute, plus discussion questions for personal reflection or group study.

Christianity is in crisis in the West. The Inkling friend of C.S. Lewis and J.R.R. Tolkien, Owen Barfield, analysed why. He developed an account of our spiritual predicament that is radical and illuminating. Barfield realized that the human experience of life shifts fundamentally over periods of cultural time. Our perception of nature, the cosmos and the divine changes dramatically across history. Mark Vernon uses this startling insight to tell the inner story of 3000 years of Christianity, beginning from the earliest Biblical times. Drawing, too, on the latest scholarship and spiritual questions of our day, he presents a gripping account of how Christianity constellated a new perception of what it is to be human. For 1500 years, this sense of things informed many lives, though it fell into crisis with the Reformation, scientific revolution and Enlightenment. But the story does not stop there. Barfield realised that there is meaning in the disenchantment and alienation experienced by many people today. It is part of a process that is remaking our sense of participation in the life of nature, the cosmos and the divine. It's a new stage in the evolution of human consciousness.