Land that is owned and managed for the common good is a hallmark of community land trusts. CLTs are locally controlled, nonprofit organizations that steward permanently affordable housing (and other assets) for people of modest means. This book explores the global growth of CLTs in twenty-six original essays by authors from a dozen countries.

This book is dedicated to the notion that human lives are enriched by participation in a social community that is integrated into the natural landscape of a particular place. The writers explore the loss of community, the philosophical foundations of communities, Amish communities, and the current renewal of community life.

A leading environmental thinker explores how people might begin to heal their fractured and contentious relationship with the land and with each other. From the coalfields of Appalachia and the tobacco fields of the Carolinas to the public lands of the West, Purdy shows how the land has always united and divided Americans.

A case study in the social history of frontier town building set in the swamps of South Carolina On the banks of the lower Savannah River, the military objectives of South Carolina officials, the ambitions of Swiss entrepreneur Jean Pierre Purry, and the dreams of Protestants from Switzerland, France, Germany, Italy, and England converged in a planned settlement named Purrysburg. This examination of the first South Carolina township in Governor Robert Johnson's strategic plan to populate and defend the colonial backcountry offers the clearest picture to date of the settlement of the colony's Southern frontier by ethnically diverse and contractually obligated immigrants. Arlin C. Migliazzo contends that the story of Purrysburg Township, founded in 1732 and set in the forbidding environment bounded by the Savannah River and the Coosawhatchie swamps, challenges the notion that white colonists shed their ethnic distinctions to become a monolithic culture. He views Purrysburg as a laboratory in which to observe ethnic phenomena in the colonial and antebellum South. Separated by linguistic, religious, and cultural barriers, the émigrés adapted familiar social processes from their homelands to create a workable sense of community and identity. His work is one of only a handful of examples of what has been deemed the "new social history" methodology as applied to a South Carolina subject. Initially devastated by privation and a high mortality rate, Purrysburg residents also suffered the vicissitudes of an indifferent provincial elite, the encroachment of lowcountry rice planters, Prevost's invasion in 1779, and ultimate destruction of the settlement by Sherman's army. Migliazzo details the community's changing military and economic fortunes, the gradual displacement of its residents to neighboring communities, the role of African Americans in the region, the complex religious life of township settlers, and the quirky contributions of Purry's climatological speculations to the fateful siting of this first township.

The community land trust (CLT) is an equitable, sustainable strategy for improving land and housing security in informal settlements. CLTs in Puerto Rico, Honduras, Brazil, Kenya, and South Asia are featured in the present monograph.

Now in paperback! Strangers in the Land of Paradise The Creation of an African American Community, Buffalo, NY, 1900–1940 Lillian Serece Williams Examines the settlement of African Americans in Buffalo during the Great Migration. "A splendid contribution to the fields of African-American and American urban, social and family history. . . . expanding the tradition that is now well underway of refuting the pathological emphasis of the prevailing ghetto studies of the 1960s and '70s." —Joe W. Trotter Strangers in the Land of Paradise discusses the creation of an African American community as a distinct cultural entity. It describes values and institutions that Black migrants from the South brought with them, as well as those that evolved as a result of their interaction with Blacks native to the city and the city itself. Through an examination of work, family, community organizations, and political actions, Lillian Williams explores the process by which the migrants adapted to their new environment. The lives of African Americans in Buffalo from 1900 to 1940 reveal much about race, class, and gender in the development of urban communities. Black migrant workers transformed the landscape by their mere presence, but for the most part they could not rise beyond the lowest entry-level positions. For African American women, the occupational structure was even more restricted; eventually, however, both men and women increased their earning power, and that—over time—improved life for both them and their loved ones. Lillian Serece Williams is Associate Professor of History in the Women's Studies Department and Director of the Institute for Research on Women at Albany, the State University of New York. She is editor of Records of the National Association of Colored Women's Clubs, 1895–1992, associate editor of Black Women in United States History, and author of A Bridge to the Future: The History of Diversity in Girl Scouting. 352 pages, 14 b&w illus., 15 maps, notes, bibl., index, 6 1/8 x 9 1/4 Blacks in the Diaspora—Darlene Clark Hine, John McCluskey, Jr., and David Barry Gaspar, general editors

This is a reprint of a 1987 book * It is to be hand scanned, so as not to destroy the text or cover, and returned to Beard Books. The book deals with the evolution of real estate development in the United States, focusing on the rise of planned communities common in the American suburbs since the 1940s.

From a variety of methodological perspectives, contributors to Living on the Land explore the nature and scope of Indigenous women’s knowledge, its rootedness in relationships, both human and spiritual, and its inseparability from land and landscape. The authors discuss the integral role of women as stewards of the land and governors of the community and points to a distinctive set of challenges and possibilities for Indigenous women and their communities.