Spanning twentieth-century Egyptian history and opening with the true story of a prominent Cairo businessman’s murder, this rags-to-riches story wondrously combines real-life events with fiction, told by a “magical storyteller” It was in the spring of 1927 that Cairo's attention was captured by the shocking murder of prominent businessman Solomon Cicurel in his Nile-side villa in the upscale Zamalek district. It was a burglary that went wrong, and four culprits were soon arrested. Their trial was concluded swiftly, their punishments were decisive, and society breathed a sigh of relief. In Ashraf El-Ashmawi's telling, there was a fifth accomplice, Abbas, who fled to his home in the countryside to lay low until the murder trial blew over. However, he did not escape empty-handed and kept stolen documents from Cicurel's villa, ones that he imagined would lead him to a hidden safe. Abbas hatched a plan to return to the capital, find the safe, and make his fortune. The first step was to place his sister Zeinab with Cicurel's widow, Paula. Abbas’s rags-to-riches story unfolds as a tale of modern Egypt, taking in the Second World War, the 1952 revolution and rise of Nasser, the 1967 war, and the Sadat and Mubarak eras. Spanning the 1920s to the 1990s, El-Ashmawi deftly weaves together history with fiction in this intriguing English-language debut.

A thrilling rags-to-riches tale that spans twentieth-century Egyptian history and deftly combines real life and fiction It was in the spring of 1927 that Cairo's attention was captured by the shocking murder of prominent businessman Solomon Cicurel in his Nile-side villa in the upscale Zamalek district. It was a burglary that went wrong and four culprits were soon arrested. Their trial was concluded swiftly, their punishments were decisive, and society breathed a sigh of relief. In Ashraf El-Ashmawi's telling, however, there was a fifth accomplice, Abbas, who escaped back to his home in the countryside to lay low until the murder trial blew over. He had not left empty-handed and had kept some documents from Cicurel's villa, ones that he realized would lead him to a hidden safe. Abbas hatched a plan to return to the capital, find the safe, and make his fortune. The first step was to place his sister Zeinab with Cicurel's widow, Paula. A web of twists and intrigues run through the life of Abbas, in what unfolds as a tale of modern Egypt--taking in the Second World War, the 1952 revolution and the rise of Gamal Abdel-Nasser, the 1967 war, the Sadat and Mubarak eras--from the 1920s through to 1990.

In a collage of images the author attempts to convey the transformation of consumer culture and how it is related to the urban reshaping of the city of Cairo to meet with the demands of globalisation. Evidently Cairo ́s urban reshaping is taking place by pushing away the unwanted slums residents, which constitute the majority of the city ́s population.

Between the reign of Muhammad Ali Pasha (1805-48) and the end of the Second World War, a dramatic transformation of the Egyptian sociopolitical scene took place, particularly within the confines of the ruling class. During that period, and owing in large measure to Muhammad Ali's reforms, a new class system emerged, with its revised gradations from lower to upper strata. The central concern of this book is the change that took place in upper-class Egyptian society, from a staunch conservatism toward more westernized, liberal norms in the hundred years spanning the turn of the nineteenth century. The district of Zamalek, on the Nile island of Gezira, became, for a variety of reasons, the preferred neighborhood for a fast growing, rapidly evolving upper middle class, and by the mid-1920s it had become the abode of an elite group whose way of life was manifestly more westernized than that of its predecessors. Zamalek was the focal point of social change, and its elite role models actively engaged in the creation of these new social norms. By following the lives of one family, this book describes how these people lived, interreacted, and changed, often under the impetus of international events, and looks at some of the beliefs and traditions upon which their life was based. As Egypt enters the twenty-first century with a noticeable reappearance of the veil and an apparent return to the values of the past, this account by someone who grew up within that group is a timely examination of the social westernization of twentieth-century Egypt, the forces that led to it, and the events that made it possible.

Tightly plotted and taboo-breaking, this explosive story takes readers to the roots of religious strife where the smallest of sparks can start a bonfire Nader, an idealistic public prosecutor at the outset of his career, leaves Cairo to start a new posting in rural upper Egypt. On his first night, a mysterious woman named Hoda shows up at his lodgings. She is on the run from an abusive husband and, harboring a dark secret, seeks a new start in this small village and hopes to escape her harrowing past. Nothing is to be easy for Hoda or Nader, and the dramatic circumstances of their first meeting signal the disquiet to come. It is not long before tensions between Copts and Muslims, already on a knife-edge, spiral into a spate of unexplained killings and arson attacks. The locals blame the trouble on the supernatural, and Nader is thrown into a quagmire of sectarian conflict and superstition that no amount of formal training could have prepared him for. His investigations are thwarted at every turn, by uncooperative witnesses and an obstructive police force. As Nader and Hoda each pursue happiness and justice, their parallel journeys struggle against the forces of ignorance, poverty, hatred, and greed. With its echoes of Tawfiq al-Hakim’s Diary of a Country Prosecutor, this is a powerful and personal tale of conflict, crime, and upheaval in rural Egypt.

Sacred Places Tell Tales is the previously untold history of Egyptian Jewry and the ways in which Cairo’s synagogues historically functioned as active institutions in the social lives of these Jews. Historian Yoram Meital interprets Cairo’s synagogues as exquisite storytellers. The synagogues still stand in Cairo, and they shed new light on the social, cultural, and political processes that Egyptian society and the Jews underwent from 1875 to the present. Studying old and new synagogues in the Egyptian capital, their locations, the items they stored, and the range of religious and nonreligious activities they hosted reveals the social heterogeneity and the diverse ways in which modern Jewish sociocultural identity was constructed within Cairo’s Sephardi, Ashkenazi, and Karaite communities. Meital contends that studying the congregations and the social services provided in synagogues reveals the local Jewish community’s customs, cultural preferences, socioeconomic gaps, and class divisions. Sacred Places Tell Tales narrates not only the past but also the unprecedented transformations that have occurred in recent years in Egypt. While only a handful of Jews live in Egypt, the preservation of Jewish heritage, first and foremost synagogues and cemeteries, enjoy a growing interest in public discourse and popular culture. This new desire to preserve Jewish heritage is inseparable from the ongoing public debate about Egyptian society, its characteristics, and its identity, past and present. By contextualizing Jewish heritage preservation in a longer Egyptian and Jewish history, Meital opens a window into one of the most significant political discussions dividing Egyptian society today.

A story of betrayal, desire, and family drama, written by a giant of Egyptian popular fiction who shocked readers in the 1950s when this Lolita-esque novel first appeared and whose work has never before been available in English Sixteen-year-old Nadia had been raised by her father, after her parents divorced when she was only a baby. Indulged and petulant, she remained the only female in her father’s life. But when she returns from boarding school to find that he has remarried without her knowledge, she conspires to restore her rightful place, creating misery, confusion, and a flood of unexpected consequences in her wake. Written as a letter, a confession, by now twenty-one-year old Nadia, Ihsan Abdel Kouddous’s classic novel of revenge and betrayal challenges patriarchal norms with its strong female characters and brazen sexuality, and continues to speak to the complex human condition. It dives into middle-class life, and lays bare the repressed desires, seething jealousies, and complicated dramas of family. Abdel Kouddous’s masterpiece I Do Not Sleep was adapted into a classic of Egyptian cinema in 1957, and its publication for the first time in English is an international publishing event.

"An unflinching and deeply humane masterwork by a writer of astounding talent and courage."—Omar El Akkad, author of What Strange Paradise Mysterious men are rounding up street children and enrolling them in a so-called “rehabilitation program,” designed to indoctrinate them for the military-backed regime’s imminent crackdown on its opponents. Across town, thousands of protesters encamp in a city square demanding the return of the recently deposed president. Reminiscent of recent clashes in Egypt and reflective of political movements worldwide where civilians face off against state power, Abdel Aziz deftly illustrates the universal human struggles between resisting and succumbing to an oppressive regime. Here Is A Body is a courageous and powerful depiction of the state cooptation of human bodies, the dehumanization of marginalized groups, and the use of inflammatory religious rhetoric to manipulate a narrative.

The 2010 South African World Cup launched African football onto the global stage. This volume brings together top scholars on African football to explore a range of issues such as gender, identity, nationalism, history, cyber-fandom, the media and fan radicalization.