John Climacus (c. 579-649) was abbot of the monastery of Catherine on Mount Sinai. His Ladder was the most widely used handbook of the ascetical life in the ancient Greek Church.

Many laypeople have attempted to read the great spiritual classic, The Ladder of Divine Ascent, but have been frustrated in attempting to apply the lessons of this monastic text to their everyday lives in the world. Archimandrite Vassilios interprets the Ladder for the ordinary Christian without sacrificing any of its beauty and power. Now you too can accept the challenge offered by St. John Climacus to ascend closer to God with each passing day.--

John Chryssavgis explores the ascetic teaching and theology of St John Climacus, a classical and formative writer of the Christian medieval East, and the author of the seventh-century Ladder of Divine Ascent. This text proved to be the most widely used handbook of the spiritual life in the Christian East, partly because of its unique and striking symbol of the ladder that binds together the whole book. It has caught the attention of numerous readers in East and West alike through the ages and is a veritable classic of medieval spirituality, whose popularity in the East equals that of The Imitation of Christ in the West. Chryssavgis follows the development and influence of earlier desert literature, from Egypt through Palestine into Sinai, and includes a discussion of the theology of tears, the concept of unceasing prayer, as well as the monastic principles of hesychia (silence) and eros (love).

Drawing on stories from the lives of the saints, scripture, and everyday life, Jim Forest opens up the mysteries of the Beatitudes. These ancient blessings, with which Christ began his Sermon on the Mount, are all aspects of communion with God. As Forest shows, they are like rungs on a ladder, each one leading to the next. They appear at the doorway of the New Testament to provide an easily memorized summary of everything that follows, right down to the crucifixion ("Blessed are you who are persecuted") and the resurrection ("Rejoice and be glad").

The Ladder of Divine Ascent, the work of an otherwise shadowy figure, John Climacus (meaning of the Ladder), abbot of St. Catherine's, Sinai (ca. 579-649 CE), is one of the most popular and enduring classics of Greek ascetic spiritual direction. Hailed as the great synthesis of early ascetic writings, the Ladder presents a spirituality self-consciously rooted in the literary and theological tradition of the Desert Fathers and the Great Old Men of Gaza. Despite its incredible popularity among monastic and lay readers, the Ladder is virtually unknown in scholarship. In this work, Jonathan L. Zecher offers a sustained study of the Ladder's spiritual vision, which is contextualized within an equally sustained genealogical survey of Climacus' own tradition. The Ladder is built up through the 'memory of death', a term referring to admonitions of early authors to remember one's inevitable but unknowable death and to contemplate the divine judgment which would follow to cultivate particular ascetic, Christian, lifestyles in their readers. In the literature that formed Climacus, every aspect of the 'memory of death' varied considerably, but Climacus draws these together in the Ladder so that death and the judgment which follows defines a symbolic framework within which monks reflect on their past and approach the future. Climacus also took up metaphorical practices of dying to oneself and others to craft an idea of spiritual progress in the imitation of Christ taking into account failure and frailty. At the heart of this study is the abiding question of how tradition forms, and in the Ladder is an outstanding example of how unflinching fidelity to tradition results in a creative, synthetic achievement.

Calvin's Ladder traces the theme of participation in early Christian spirituality, then reveals how Calvin reworks it into the heart of his Protestant manifesto on theology. --from publisher description

Edited by Vassilios Papavassiliou, the Ancient Faith Prayer Book brings together the most ancient and popular prayers of Orthodox Christians with some additions that address issues of modern life, all rendered in elegant contemporary English and presented in a compact format (4.5 X 7 inches) for ease of use. NOW AVAILABLE WITH A BURGUNDY COVER.