"Seven Peppercorns" covers the vast scope of traditional Thai medicine practices including: Thai element theory, physical therapies, medical Buddhism, herbal medicine for massage, divinatory practices, and spirit medicine; all held within the context of a Thai bodyworker’s instructional manual. This is not another step-by-step Thai massage photographic sequence book, but rather an in-depth training in the theory behind the steps, with instruction in a wide range of esoteric Thai physical therapies designed to bring practical understanding of Thai bodywork as it is practiced by traditional doctors in Thailand. "Seven Peppercorns" is divided into twelve main segments; each segment containing several chapters. The organizational flow takes the reader from introduction, overview and history, through an understanding of Thai anatomy, including element, point, and sen line theory, to instruction in Thai diagnosis, actual physical manipulations and practical application of the shamanistic and Buddhist components of traditional Thai medicine as it applies to bodywork; all in an easy-to-follow well organized format. Included in this guide are Thai self care practices and exercises as well as treatment guidelines for specific disorders. "Seven Peppercorns" serves as both an instruction manual and a reference book fully annotated with appendixes, notes, glossary, bibliography and index. The straightforward academic informational writing is gentled with moments of conversational author-to-reader comments (often humorous), and peppered with short personal narrative stories that bring the reader into the sensory tapestry of Thailand. It is intended as a stand alone manual, or as a text book for Thai massage instructors to use in classes.

An examination of social imaginary surrounding Thai kingship and Thainess that yield an intriguing amalgam of ideas concerning popular religion, Buddhist kingship, nationalism, and material culture. It explores the contemporary appeal of King Chulalongkorn and considers what this ruler's unprecedented popularity says about Thai society.

This dissertation examines the evolution of Western and Modern architecture in Siam and Thailand. It illustrates how various architectural ideas have contributed to the physical design and spatial configuration of places associated with negotiation and allocation of political power, which are throne halls, parliaments, and government and civic structures since the 1850s.

This lively and readable survey introduces students to key areas of the field and shows how to apply an anthropological approach to the study of contemporary world religions. Written by an experienced teacher, it covers all of the traditional topics of anthropology of religion, including definitions and theories, beliefs, symbols and language, and ritual and myth, and combines analytic and conceptual discussion with up-to-date ethnography and theory. Eller includes copious examples from religions around the world – both familiar and unfamiliar – and two mini-case studies in each chapter. He also explores classic and contemporary anthropological contributions to important but often overlooked issues such as violence and fundamentalism, morality, secularization, religion in America, and new religious movements. Introducing Anthropology of Religion demonstrates that anthropology is both relevant and essential for understanding the world we inhabit today.

In this lively and accessible study, David Lyon explores the relationship between religion and postmodernity, through the central metaphor of 'Jesus in Disneyland.'

In this revision of a long-enduring classic, Kraft draws upon faith experience and the social sciences to make pastors, preachers, missionaries, and religious educators aware of the mystery of human communication in the service of God who calls all into communion. The question is how to communicate with these other cultures so that the message is effectively transmitted and received? How to we recognize the gaps--of language, tradition, life experience--that separate us and build bridges over them.

Though the people of Burma, now called Myanmar, are formally Buddhist, their folk religion a type of animism or supernaturalism is so unlike classical Buddhism that it seems contradictory. For years scholars of religion and anthropology have debated the questions: Do these folk beliefs make up a separate religious system? Or is there a subtle merging of supernaturalism and Buddhism, a kind of syncretism? In either case, how exactly does folk religion fit into the overall religious pattern? Melford Spiro's Burmese Supernaturalism has been one of the major works in this debate, both for its position on the "two religions" question and for its arguments concerning the psychological basis of religion. The book begins with an introduction to the study of supernaturalism. The next section of the work covers various types of supernaturalism, including witches, ghost, and demons. Other areas of discussion include supernaturally caused illness and its treatment, the shaman, the exorcist, and the relationship between supernaturalism and Buddhism. In the introduction to this expanded edition Spiro further develops the underlying logic of his argument and evaluates the most recent contributions to the field of the anthropology of religion. Burmese Supernaturalism is an intriguing study and will provide insightful reading for anthropologists, sociologists, theologians, as well as those interested in supernaturalism in Burma (Myanmar) and other cultures.