Rabbi Schneur Zalman of Liadi, the Alter Rebbe, famously stated that we must "live with the times," thereby experiencing the teachings of the Torah related to each week of the year. Similar to the zodiac, where every month has its own symbolism, every week of the Jewish calendar also has a unique meaning. Kahane and Wainer explain that the calendar is the master key to unlock the hidden rationale behind the formal structure of ancient sacred texts, as well as to understand basic mystical concepts. When comprehended within the context of the Jewish calendar, these works reveal the spiritual energy of each week, serving as a practical guide for self-analysis and development. During this annual journey, we will learn to live with greater harmony, happiness and gratitude by learning from the Kabbalah, from age-old Jewish ethical teachings, and even from animals. The objective is to make the reader be in touch with the spiritual powers of each week, thereby improving one's daily conduct and rediscovering the universal song within each one of us: the song of the soul.

The Kabbalah of Time is an interactive investigation of two fundamental mysteries: the Absolute (God) and the Infinite (time-space). Everything that has form was shaped by the transitory nature of time. God, devoid of form, as presented in the Biblical text, is a God that does not belong to time. Using mystical teachings within Judaism to learn from the perspective of beyond time, Rabbi Nilton Bonder presents some intriguing questions and mysterious answers that can contribute to a better intimacy with reality. Viewing Creation as the Creation of time itself he proposes a countdown for the establishment of sequential time as we know it. Day 1: The Everlasting produces the Now. Day 2: The Now produces existence. Day 3: Existence produces death. Day 4: Death produces feelings. Day 5: Feelings produce intelligence. Day 6: Intelligence produces the past. Day 7: The past produces the future. Why would a Creator by nature be hidden and invisible? Can something exist without being inside time? Where did we come from and where do we go when we leave time? What if time could be understood as a place, a place that has no direction?

Time marches forever forward! Does it? One experience of time is that it does indeed forever march forward, but this is not the only way to experience the dimension of time.Time can also be experienced as a cycle, movement that constantly returns to the past, and brings it into the present and future. This cycle does not simply bring back memories of a long ago past that most have forgotten. The cycle of time is a constant present reviving in our minds archetypal lessons of universal values that are as old as time itself, and as immortal as is the human soul.When seen through the eyes of Torah, time becomes living and vibrant. The holidays and commemorations that fill the Jewish calendar are far from being mere rituals of religion. They are instead alive, conscious, and sentient, even as we are ourselves.When we embrace a Torah observance and a Jewish holiday, we are living it anew. It is no longer past; it is here, now! Torah reveals to us the secrets of the cycles of time, and shows us how, as the Sefer Yetzirah reveals to us, space, time, and consciousness are all one!As a practitioner and teacher of the Prophetic Kabbalah system, Rabbi Tzadok opens up for us the world of Living Time as seen through the eyes of Living Torah.Included in this book are essays of in-depth Kabbalah, meditative kavanot, archetypal psychology, alongside essays of practical down-to-earth wisdom about the fundamental truths by which we live.Also included are a number of Halakhic essays about ritual observance of the Shabat, and how Kabbalah plays a role in even the most Orthodox of Jewish Halakha.Secrets of the Cycles of Time thus has something for everyone, at all levels of learning. It is a book that you will read and reread from year to year, always finding new insights and treasures therein.

This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.

No one theory of time is pursued in the essays of this volume, but a major theme that threads them together is Wolfson’s signature idea of the timeswerve as a linear circularity or a circular linearity, expressions that are meant to avoid the conventional split between the two temporal modalities of the line and the circle.

In these troubled times, people are asking very difficult questions about God and their faith: If I suffer, does that mean I deserve it? Why do innocent people, especially children, die tragically? How can God be so cruel? Does God ever intervene during times of trouble? Who really runs the world-God or man? Do my prayers do any good? Why does God allow sickness, torture and evil to exist? Benjamin Blech admits, the answers are not simple. There is no one-size-fits-all explanation. Indeed, not only are there many answers, but in different situations several explanations may apply. Blech wrote this book as an intellectual analysis of Jewish wisdom on the subject of suffering. His theories are the fruit of thousands of years of debate, examination and struggle. Jewish wisdom teaches that there are rich and inspiring answers to the ultimate question: If God is good, why is the world so bad? Take part in the most important spiritual journey of all-the quest for serenity in the face of adversity-and discover that in the accumulated wisdom of the ages lies a time-tested solution for turning despair into hope and sorrow into faith.

With the publication of The Origins of the Kabbalah in 1950, one of the most important scholars of our century brought the obscure world of Jewish mysticism to a wider audience for the first time. A crucial work in the oeuvre of Gershom Scholem, this book details the beginnings of the Kabbalah in twelfth- and thirteenth-century southern France and Spain, showing its rich tradition of repeated attempts to achieve and portray direct experiences of God. The Origins of the Kabbalah is a contribution not only to the history of Jewish medieval mysticism, but also to the study of medieval mysticism in general. Now with a new foreword by David Biale, this book remains essential reading for students of the history of religion.

Explores the influence of Kabbalah in shaping America’s religious identity In 1688, a leading Quaker thinker and activist in what is now New Jersey penned a letter to one of his closest disciples concerning Kabbalah, or what he called the mystical theology of the Jews. Around that same time, one of the leading Puritan ministers developed a messianic theology based in part on the mystical conversion of the Jews. This led to the actual conversion of a Jew in Boston a few decades later, an event that directly produced the first kabbalistic book conceived of and published in America. That book was read by an eventual president of Yale College, who went on to engage in a deep study of Kabbalah that would prod him to involve the likes of Benjamin Franklin, and to give a public oration at Yale in 1781 calling for an infusion of Kabbalah and Jewish thought into the Protestant colleges of America. Kabbalah and the Founding of America traces the influence of Kabbalah on early Christian Americans. It offers a new picture of Jewish-Christian intellectual exchange in pre-Revolutionary America, and illuminates how Kabbalah helped to shape early American religious sensibilities. The volume demonstrates that key figures, including the well-known Puritan ministers Cotton Mather and Increase Mather and Yale University President Ezra Stiles, developed theological ideas that were deeply influenced by Kabbalah. Some of them set out to create a more universal Kabbalah, developing their ideas during a crucial time of national myth building, laying down precedents for developing notions of American exceptionalism. This book illustrates how, through fascinating and often surprising events, this unlikely inter-religious influence helped shape the United States and American identity.

The Science of Kabbalah (Pticha) is the first in a series of texts that Rav Michael Laitman, Kabbalist and scientist, designed to introduce readers to the special language and terminology of the Kabbalah. Here, Rav Laitman reveals authentic Kabbalah in a manner that is both rational and mature. Readers are gradually led to an understanding of the logical design of the Universe and the life whose home it is. The Science of Kabbalah, a revolutionary work that is unmatched in its clarity, depth, and appeal to the intellect, will enable readers to approach the more technical works of Baal HaSulam (Rabbi Yehuda Ashlag), such as 'Talmud Eser Sefirot' and Zohar. Although scientists and philosophers will delight in its illumination, laymen will also enjoy the satisfying answers to the riddles of life that only authentic Kabbalah provides. Now, travel through the pages and prepare for an astonishing journey into the 'Upper Worlds'.