This book is a collection of essays in honour of Professor Wang Gungwu. Professor Wang is not only a great historian on Chinese history in general and the Chinese overseas in particular, but has much wider influence through remarkable domain crossing, namely spatial crossing characterised by geographical straddling between inside and outside of China, temporal crossing from the ancient past to the contemporary, inter-disciplinary crossing from history to the social sciences, and intellectual crossing from the academia to public activism. He has been a long-lasting source of inspiration for understanding some of the most pressing and complex issues in our times, including the nature of China's rise and its implications for the regional and world order. In a nutshell, this book presents Wang as a highly active educator-scholar who has achieved the highest academic standard as well as far-reaching influence over issues that concern all walks of life.By focusing on the theme of Chineseness and China's modernity, this book adds depth to the analysis of China's rise and its implications for the region and the world. It contains a chapter providing the most comprehensive and updated review of Wang's scholarship thus far. Another chapter demonstrates how Wang, based on his deep understanding of Chinese civilisation and history, articulates a distinct view of the world order that differs from either the thesis of 'Thucydides's trap' or the advocacy of mutual accommodation. Interestingly, this book also includes a chapter that highlights Wang's 'Southeast Asian-ness', suggesting that Wang's scholarship cautions against not only western-centric views towards China, but also Sino-centric views towards Southeast Asia. In short, this edited volume is both a reference book for understanding Wang's scholarship and an extension of his scholarship to the analysis of China's growing international influence and its implications for the world order.

China’s rapid economic growth has drawn attention to the Chinese diasporic communities and the multiple networks that link Chinese individuals and organizations throughout the world. Ethnic Chinese have done very well economically, and the role of the Chinese Diaspora in China’s economic success has created a myth that their relations with China is natural and primordial, and that regardless of their base outside China and generation of migration, the Chinese Diaspora are inclined to participate enthusiastically in China’s social and economic agendas. This book seeks to dispel such a myth. By focusing on Guangdong, the largest ancestral and native homeland, it argues that not all Chinese diasporic communities are the same in terms of mentality and orientation, and that their connections to the ancestral homeland vary from one community to another. Taking the two Cantonese-speaking localities of Panyu and Xinyi, Yow Cheun Hoe examines the hierarchy of power and politics of these two localities in terms of their diasporic kinsfolk in Singapore and Malaysia, in comparison with their counterparts in North America and Hong Kong. The book reveals that, particularly in China’s reform era since 1978, the arguably primordial sentiment and kinship are less than crucial in determining the content and magnitude of linkages between China and the overseas Chinese. Rather, it suggests that since 1978 business calculation and economic rationale are some of the key motivating factors in determining the destination and degree of diasporic engagement. Examining various forms of Chinese diasporic engagement with China, this book will appeal to students and scholars of Chinese Diaspora, Chinese culture and society, Southeast Asian culture and society and ethnicity.

The fifty months of the Siberian Intervention encompass the existential crisis which affected Japanese at virtually all levels when confronted with the new 'world situation' left in the wake of the First World War. From elite politicians and military professionals, to public intellectuals and the families of servicemen in small garrison towns, the intervention was perceived as a test of how Japan might fit itself into the emerging postwar world order. Both domestically and internationally Japan's actions in Siberia were seen as critical proof of the nation's ability, depending on one's viewpoint, to embrace or to ride out the 'trends of the times,' the seeming triumph of constitutional democracy and Wilsonian internationalism. The course of the Siberian Intervention illuminates the struggle to cement 'responsible' party cabinets at the heart of Japanese decision making, the high water mark of efforts to bring the Japanese military under civilian control, the attempt to fundamentally reshape Japanese continental policy, and the hopes of millions of Japanese that their voices be heard and their desires respected by the nation's leaders. The book attempts a broad examination of domestic politics, foreign policy, and military action by incorporating a wide array of voices through a detailed examination of public comment and discussion in journals and magazines, the major circulation daily newspapers of Tokyo and Osaka as well as those of smaller cities such as Nara, Mito, Oita, and Tsuruga.

Employing the classic Chinese saying “returning home with glory” (man zai rong gui) as the title, Michael Williams highlights the importance of return and home in the history of the connections established and maintained between villagers in the Pearl River Delta and various Pacific ports from the time of the Californian and Australian gold rushes to the founding of the People’s Republic of China. Conventional scholarship on Chinese migration tends to privilege nation-state factors or concepts which are dependent on national boundaries. Such approaches are more concerned with the migrants’ settlement in the destination country, downplaying the awkward fact that the majority of the overseas Chinese (huaqiao) originally intended to (and eventually did) return to their home villages (qiaoxiang). Williams goes back to the basics by considering the strong influence exerted by the family and the home village on those who first set out in order to give a better appreciation of how and why many modest communities in southern China became more modern and affluent. He also gives a voice to those who never left their villages (women in particular). Designed as a single case study, this work presents detailed research based on the more than eighty villages of the Long Du district (near Zhongshan City in Guangdong Province), as well as the three major destinations—Sydney, San Francisco, and Honolulu—of the huaqiaowho came from this region. Out of this analysis of what truly mattered to the villagers, the choices they had and made, and what constituted success and failure in their lives, a sympathetic portrayal of the huaqiao emerges. Returning Home with Glory inaugurates the Hong Kong University Press book series “Crossing Seas”. “From the very local qiaoxiang or home village of migrants to the transnational destinations in America and Australia, this book is a model of how to write ‘diaspora’ into modern Chinese history. The Cantonese Pacific comes alive in this highly readable book that is sure to capture our imagination.” —Evelyn Hu-DeHart, Brown University “A perceptively conceptualized and well-researched case study of an emigrant community in the Pearl River Delta that extended its reach to Sydney, the Hawaiian Islands, and San Francisco. Williams offers a refreshing qiaoxiang perspective through which to understand the experiences of Chinese immigrants in the late nineteenth and early twentieth centuries.” —Yong Chen, University of California, Irvine “This welcome study of Chinese mobility among settler societies of the Pacific places the family and the village at its heart, just as its subjects did over the century under review, to 1949. A path-breaking study based on first-hand research.” —John Fitzgerald, Swinburne University of Technology

Winner of the 2017 Choice Outstanding Academic Title Award In The Dispersion, Stéphane Dufoix skillfully traces how the word “diaspora”, first coined in the third century BCE, has, over the past three decades, developed into a contemporary concept often considered to be ideally suited to grasping the complexities of our current world. Spanning two millennia, from the Septuagint to the emergence of Zionism, from early Christianity to the Moravians, from slavery to the defence of the Black cause, from its first scholarly uses to academic ubiquity, from the early negative connotations of the term to its contemporary apotheosis, Stéphane Dufoix explores the historical socio-semantics of a word that, perhaps paradoxically, has entered the vernacular while remaining poorly understood.

"Salvation and Modernity presents an interpretation of the phenomenon of intellectual Christians in contemporary Chinese society, with special focus paid to Liu Xiaofeng, by exploring the main issues of faith, salvation, and the quest for a modern China. Author Fredrik Fallman investigates similar developments in earlier centuries by linking past and present forms of cultural Christian phenomenon and the beliefs and ideas of Liu Xiaofeng and other scholars. Their focus on Christianity implies a criticism of traditional Chinese value systems, in particular Confucianism and Daoism. The introduction of Christian theology and values into Chinese academia is a way of creating greater understanding for Western culture. Many cultural Christians argue that this advanced understanding is a prerequisite for establishing a modern China. Issues of personal faith and identity are also central in respect to modernity as well as to individual and national salvation." "Post-Mao China is seeking a new foundation for values, and cultural Christians have a definite role to play. Since the choice of Christianity is an expression of individuality, freedom, and criticism of political structures, cultural Christians will ultimately help in laying foundations for a theology in Chinese relations between the intellectuals and the Church. The impact and importance of cultural Christians is becoming more visible now than ever before."--BOOK JACKET.

Marriage, Law and Modernity offers a global perspective on the modern history of marriage. Widespread recent debate has focused on the changing nature of families, characterized by both the rise of unmarried cohabitation and the legalization of same-sex marriage. However, historical understanding of these developments remains limited. How has marriage come to be the target of national legislation? Are recent policies on same-sex marriage part of a broader transformation? And, has marriage come to be similar across the globe despite claims about national, cultural and religious difference? This collection brings together scholars from across the world in order to offer a global perspective on the history of marriage. It unites legal, political and social history, and seeks to draw out commonalities and differences by exploring connections through empire, international law and international migration.

The first Okinawan immigrants arrived in Honolulu in January 1900 to work as contract laborers on Hawai'i's sugar plantations. Over time Okinawans would continue migrating east to the continental U.S., Canada, Brazil, Peru, Argentina, Bolivia, Mexico, Cuba, Paraguay, New Caledonia, and the islands of Micronesia. The essays in this volume commemorate these diasporic experiences within the geopolitical context of East Asia. Using primary sources and oral history, individual contributors examine how Okinawan identity was constructed in the various countries to which Okinawans migrated, and how their experiences were shaped by the Japanese nation-building project and by globalization. Essays explore the return to Okinawan sovereignty, or what Nobel Laureate Oe Kenzaburo called an "impossible possibility," and the role of the Okinawan labor diaspora in Japan's imperial expansion into the Philippines and Micronesia. Contributors: Arakaki Makoto, Robert K. Arakaki, Hokama Shuzen, Edith M. Kaneshiro, Ronald Y. Nakasone, Nomura Koya, Shirota Chika, Tomiyama Ichiro, Wesley Ueunten.