"Volume 3 ... features primarily minutes of meetings, letters, and revelations but also includes city plats, priesthood licenses, a warrant, a deed, and an attempt to classify the scriptures by topic."--Page xvii.

On April 6, 1830, the Lord commanded Joseph Smith that there shall

The Pearl of Greatest Price narrates the history of Mormonism's fourth volume of scripture, canonized in 1880. The authors track its predecessors, describe its several components, and assess their theological significance within the Church of Jesus Christ of Latter-day Saints. Four principal sections are discussed, along with attendant controversies associated with each. The Book of Moses purports to be a Mosaic narrative missing from the biblical version of Genesis. Too little treated in the scholarship on Mormonism, these chapters, produced only months after the Book of Mormon was published, actually contain the theological nucleus of Latter-day Saint doctrines as well as a virtual template for the Restoration Joseph Smith was to effect. In The Pearl of Greatest Price, the author covers three principal parts that are the focus of many of the controversies engulfing Mormonism today. These parts are The Book of Abraham, The Book of Moses, and The Joseph Smith History. Most controversial of all is the Book of Abraham, a production that arose out of a group of papyri Smith acquired, along with four mummies, in 1835. Most of the papyri disappeared in the great Chicago Fire, but surviving fragments have been identified as Egyptian funerary documents. This has created one of the most serious challenges to Smith's prophetic claims the LDS church has faced. LDS scholars, however, have developed several frameworks for vindicating the inspiration of the resulting narrative and Smith's calling as a prophet. The author attempts to make sense of Smith's several, at times divergent, accounts of his First Vision, one of which is canonized as scripture. He also assesses the creedal nature of Smith's "Articles of Faith," in the context of his professed anti-creedalism. In sum, this study chronicles the volume's historical legacy and theological indispensability to the Latter-day Saint tradition, as well as the reasons for its resilience and future prospects in the face of daunting challenges.

This volume--the work of a lifetime--brings together all the Joseph Smith Translation manuscript in a remarkable and useful way. Now, for the first time, readers can take a careful look at the complete text, along with photos of several actual manuscript pages. The book contains a typographic transcription of all the original manuscripts, unedited and preserved exactly as dictated by the Prophet Joseph and recorded by his scribes. In addition, this volume features essays on the background, doctrinal contributions, and editorial procedures involved in the Joseph Smith Translation, as well as the history of the manuscripts since Joseph Smith's day.

This book marks the publication of the first, full translation of the so-called Joseph Smith Egyptian papyri translated into English. These papyri comprise “The Breathing Permit of Hor,” “The Book of the Dead of Ta-Sherit-Min,” “The Book of the Dead Chapter 125 of Nefer-ir-nebu,” “The Book of the Dead of Amenhotep,” and “The Hypocephalus of Sheshonq,” as well as some loose fragments and patches. The papyri were acquired by members of the LDS Church in the 1830s in Kirtland, Ohio, and rediscovered in the mid-1960s in the Metropolitan Museum of Art in New York. They served as the basis for Joseph Smith’s “Book of Abraham,” published in Nauvoo, Illinois, in 1842 and later canonized. As Robert K. Ritner, Professor of Egyptology at the Oriental Institute, University of Chicago, explains: “The translation and publication of the Smith papyri must be accessible not merely to Egyptologists but to non-specialists within and outside of the LDS religious community for whom the Book of Abraham was produced.” Dr. Ritner provides not only his own original translations but gives variant translations by other researchers to demonstrate better the “evolving process” of decipherment. He also includes specialized transliterations and his own informed commentary on the accuracy of past readings. “These assessments,” he notes, “are neither equivocal nor muted.” At the same time, they do not have a “partisan basis originating in any religious camp.” The present volume includes insightful introductory essays by noted scholars Christopher Woods, Associate Professor of Sumerology, University of Chicago (“The Practice of Egyptian Religion at ‘Ur of the Chaldees’”), Marc Coenen, Egyptian Studies Ph. D., University of Leuven, Belgium (“The Ownership and Dating of Certain Joseph Smith Papyri”), and H. Michael Marquardt, author of The Revelations of Joseph Smith: Text and Commentary (“Joseph Smith’s Egyptian Papers: A History”). It contains twenty-eight photographic plates, including color images of the primary papyri (with corrected alignment for Papyrus Joseph Smith 2) and other relevant items.

The study of Joseph Smith and his writings have long been shaped by the polemical atmosphere that surrounds Smith's claims to divine authorship. Even after a half-century of serious scholarship devoted to Smith, fundamental questions remain about how to best interpret features of his life and writing. Smith's own History of Joseph Smith (edited and revised at the beginning of the twentieth century by B. H. Roberts) created an enduring image that influenced Mormon theology, doctrine, and polity for generations. With new historical documents now available, however, a reappraisal of Smith and the origins of Mormonism warrant attention. Ronald O. Barney--a former editor of the Joseph Smith Papers--applies new interpretations to Smith in history and memory, re-examining both his writings and contemporary accounts. The book explores the best methodologies for appraising the historical record, including a review of Smith's world and its contextual background, an analysis of his foundational experiences, and a characterization of Smith as a man and prophet. Though the premise of re-evaluation may be unsettling to traditionalists, a modern reconsideration of the historical record's entire range of sources is necessary to fashion a strategy for evaluating Smith and his enduring but complex legacy.

This book discusses the origins of Joseph Smith's three seer stones--the brown stone, the white stone, and the green stone, --as well as exploring how Joseph used them throughout his life in a way that goes beyond translating the Book of Mormon. It also traces the provenance of the three seer stones once they leave his possession. The authors also examine how the Book of Mormon itself provides a storyline about the history of seer stones, which also helped Joseph Smith learn about his own prophetic gifts. Finally, this book explores how Joseph Smith took his own experiences with seer stones and created a theology of seer stones that became closely linked with his unique doctrines of exaltation.

Joseph Smith's First Vision of the Father and the Son in 1820 was the first of many visions the Prophet and early Church members experienced. This volume brings together some of the finest presentations from the 2020 BYU Church History Symposium honoring the bicentennial of the First Vision. Explore the influence of the First Vision, as well as teachings of other visionaries.