From the Reviews of the First Edition: "Fr. Moloney's study truly helps its readers appreciate the Johannization of the Son of Man title. By doing so the author offers not only deeper insights into the Fourth Gospel, but also a fuller appreciation of Him to whom the Fourth Gospel testifies." --The Downside Review "Certainly, Moloney's work is a major contribution to the discussion of the Johannine Son of Man, though it will be useful also to students of the Fourth Gospel in general." --Theologishe Zeitschrift "One will find Moloney's exegetical approach and results difficult to ignore or gainsay." --Catholic Biblical Quarterly "Here is a biblical scholar and his work of which the Australian Church can be justly proud." --The Australasian Catholic Record "Every New Testament specialist will welcome this important addition to the ongoing Son of Man discussion in general, and the light shed by this volume on the distinctively Johannine aspects of the question in particular." --The Expository Times "No recent work has squarely focused on the centrality of the Son of Man sayings for the Fourth Gospel. Moloney does just that, in a monograph that is unusually readable and direct, yet not lacking in erudition of scholarly care." --Interpretation "Moloney's work throughout exhibits a certain right-headedness in the face of some current trends. It is refreshing to be reminded of the evangelist's coherence and consistency, rather than of the complexity and obscurity of his sources." --Journal of Biblical Literature

The opening chapter surveys the history of scholarship regarding the problematic use of the phrase 'son of man' in the New Testament. It also explains why this problem could not be solved until recently. Casey then presents the relevant Aramaic evidence. He offers a careful discussion of the use of the Aramaic term 'son of man' in the light of over 30 examples of the use of this term by speakers who are referring to themselves. Chapters 4-9 discuss authentic examples of this idiom in the teaching of Jesus, with Aramaic reconstructions of each saying. All but one of these sayings is found in Mark or 'Q'. There is then a full discussion of secondary sayings in the Synoptic Gospels. The first ones dependent on Daniel 7.13 belong to the earliest Gospel, which also contains the results of translating genuine sayings of Jesus from Aramaic into Greek. There is a discussion of the transition process between authentic Aramaic sayings of Jesus and Greek 'son of man' sayings in the synoptic Gospels. This argument builds on work in the field of translation studies, and the work of ancient translators, especially of the Septuagint. Casey argues that Gospel translators deliberately translated both literally and creatively to produce a new Christological title. It is this tradition that is evident in the Fourth Gospel: its 'son of man' sayings fit perfectly into Johannine theology. The final chapter draws together a complete solution to this difficult problem.

"This book should be mandatory reading for all scholars concerned with Christian origins ... nothing of comparable importance has been written for at least a decade." - Freethinker For more than a century scholars have been examining the Gospels and other traditions about the life of Jesus to determine their historical accuracy. Although the results of these scholarly efforts are sometimes controversial, the consensus among researchers today is that the four Evangelists'' accounts cannot be taken at face value. In fact, a team of more than 100 scholars called the Jesus Seminar has come to the conclusion that on average only about 18 percent of the four Gospels is historically accurate.An active member of the Jesus Seminar, Dr. Robert M. Price presents the fruits of this important historical research in this fascinating discussion of early Christianity. As the title suggests, Price is none too optimistic about the reliability of the Gospel tradition as a source of accurate historical information about the life of Jesus. Indeed, he feels that his colleagues in the Jesus Seminar are much too optimistic in their estimate of authentic material in the Gospels. After an introduction to the historical-critical method for nonspecialists and a critique of the methods used by the Jesus Seminar, Price systematically discusses the narrative and teaching materials in the Gospel, clearly presenting what is known and not known about all of the major episodes of Jesus'' life. He also examines the parables for authenticity as well as Jesus'' teachings about the Kingdom of God, repentance, prayer, possessions and poverty, the Atonement, and many other features of the Gospels.Written for the general reading public in a lively and accessible style, Dr. Price''s highly informative discussion will be of interest to anyone who has wondered about the origins of Christianity.

'Son of Man' is practically the only self-designation employed by Jesus himself in the gospels, but is used in such a way that no hint is left of any particular theological significance. Still, during the first many centuries of the church, the expression as it was reused was given content, first literally as signifying Christ's human nature. Later 'Son of Man' was thought to be a christological title in its own right. Today, many scholars are inclined to think that, in an original Aramaic of an historical Jesus, it was little more than a rhetorical circumlocution, referring to the one speaking. Mogens Müller's 'The Expression 'Son of Man' and the Development of Christology: A History of Interpretation' is the first study of the 'Son of Man' trope, which traces the history of interpretation from the Apostolic Fathers to the present, concluding that the various interpretations of this phrase reflect little more than the various doctrinal assumptions held by its interpreters over centuries.

Recognized as an innovative interpreter of the Gospel of John, for decades Francis J. Moloney has approached the sacred literature in a way that attends both to the details of the text and to the several contexts that gave life to the original story. This “text and context” approach continues to enrich the reading and interpretation of the Gospel in today’s world. Gospel of John: Text and Context gathers Francis Moloney’s key studies on John’s Gospel written over the course of his career. The three sections of the work comprise studies of Johannine history, theology, and research; exegetical studies ranging across all parts of the Johannine narrative; and an exploration of how the Fourth Gospel came to be understood as sacred Scripture.

Since the discovery of the Dead Sea Scrolls, scholars have traced out the rich and complex traditions of biblical interpretation in Second Temple Judaism. Little attention has been given to Psalm 80, however. Andrew Streett demonstrates that this psalm, which combines the story of Israel as a vine ravaged by others with hope for a son of God who will restore the peoples fortunes, became a rich trove for eschatological hope. This study traces interpretations of Psalm 80 through many texts and argues that the psalm was an important biblical text through which early Christians understood the Christ event.

Ladd's magisterial work on New Testament theology has well served scores of seminary students since 1974. Now this comprehensive, standard evangelical text has been carefully revised by Hagner to include an update of Ladd's survey of the history of the field of New Testament theology, an augmented bibliography, and an entirely new subject index.

The voice of Francis J. Moloney has been heard in Johannine studies for many decades. This volume gathers shorter journal articles from a publishing career that began in 1975, placing them together with new studies that appear for this first time, and thus complementing Moloney's already well-known commentary and scholarly monographs on the Fourth Gospel. The author's work has encompassed all areas of Johannine scholarship - the world that produced and first received the Fourth Gospel, its theology and Christology, and critical analysis of much-discussed passages. Well known for his extensive use of narrative and reader-response criticism, Francis J. Moloney has in more recent years developed an interpretation of the gospel which suggests that the author(s) of this narrative regarded their work as the "completion" of scripture. This unique collection therefore not only provides the past publications of a significant Johannine scholar, but also reflects the development of Johannine scholarship from 1975 until today.

Characteristically scholarly examination of the origin and authorship of the Fourth Gospel, within the context of the community to which it relates. Skilful detective work traces the trail back to a figure who witnessed the death of Jesus in Jerusalem.