Now the headquarters of the Jicarilla Apache, Dulce (meaning "sweet" in Spanish) was named by the impoverished and relocated Indians who associated the place with the sugar and candy that came with government-supplied rations. Since the establishment of the reservation in 1887, Dulce has become the hub of everything associated with the Jicarillas. From the early timber operations, farming, and livestock raising, the Jicarilla Apache have become an economic powerhouse of northern New Mexico. Dulce is now a community living in two worlds, fully immersed in the American mainstream economy with a world-class hunting lodge, significant oil and gas operations, and widely diversified investments while fiercely maintaining the centuries-old language, culture, religion, and ceremonies of Jicarilla Apache Indians.

This well-rounded portrait of the Jicarilla people and lands reveals a culture and lifestyle seldom studied in the past.

This evenhanded history of the Jicarilla Apache tribe of New Mexico highlights their long history of cultural adaptation and change--both to new environments and cultural traits. Concentrating on the modern era, 1846-1970, Veronica Tiller, herself a Jicarilla Apache, tells of the tribe's economic adaptations and relations with the United States government. Originally published in 1983, this revised edition updates the account of the Jicarilla experience, documenting the significant economic, political, and cultural changes that have occurred as the tribe has exercised ever greater autonomy in recent years.

Now the headquarters of the Jicarilla Apache, Dulce (meaning "sweet" in Spanish) was named by the impoverished and relocated Indians who associated the place with the sugar and candy that came with government-supplied rations. Since the establishment of the reservation in 1887, Dulce has become the hub of everything associated with the Jicarillas. From the early timber operations, farming, and livestock raising, the Jicarilla Apache have become an economic powerhouse of northern New Mexico. Dulce is now a community living in two worlds, fully immersed in the American mainstream economy with a world-class hunting lodge, significant oil and gas operations, and widely diversified investments while fiercely maintaining the centuries-old language, culture, religion, and ceremonies of Jicarilla Apache Indians.

Basic course in the Jicarilla Apache language providing vocabulary and sentence structures used in everyday Apache conversation.

This comprehensive guide to 562 American Indian tribes includes tribal history and culture and current information on location, tribal government, services and facilities, economic activity, and tribal contact information.

An introduction to the culture, customs, beliefs, and practices of the Apache Indians that explores how the tribe struggles to keep their history alive in modern times.

The first full-length biography of the Western legend Tom Jeffords, immortalized by Jimmy Stewart in 1950’s Broken Arrow. This book tells the true story of a man who headed West drawn by the lure of the Pike’s Peak Gold Rush in 1858; made a life for himself over a decade as he scouted for the army, prospected, became a business man; then learned the Apache language and rode alone into Cochise’s camp in order to negotiate peaceful passage for his stagecoach company. In his search for the real story of Jeffords, Cochise, and the parts they played in mid-nineteenth century American history and politics, author Doug Hocking reveals that while the myths surrounding those events may have clouded the truth a bit, Jeffords was almost as brave and impressive as the legend had it.

The story of the Reformed Church's relationship to Native Americans is one of persistence and optimism in the face of overwhelming odds. Unfortunately, it's also a story that reflects all too well the sad record of U.S. dealings with America's first inhabitants. In this frank, well-balanced account of the Reformed Church's Native American missions and churches, LeRoy Koopman recounts the spiritual journey of the "Jesus Road" shared by Reformed and Native American Christians. "Taking the Jesus Road" outlines how government and church often cooperated with each other in implementing shifting policies that allowed the native peoples little or no voice in their own destiny. Koopman does not hesitate to point out how early missionaries often equated the Christian faith with white culture but also gives credit for their tireless efforts to seek a better life for the people they were serving. Much of the book is devoted to the stories of particular ministries, including the six Native American congregations that remain a vital part of the Reformed Church today.

The origins of basketry are lost in the mists of prehistory, but making baskets is certainly one of the oldest and most nearly universal crafts of mankind. In the Americas, basket artifacts found in caves in Utah have been dated at 7000 B.C., while twined baskets said to be at least 5,000 years old have been uncovered in Peru. In the American Southwest, an entire Indian culture (ca. 100–700 A.D.) is known as "Basket Maker" because of the distinctive baskets it produced. This exhaustive survey (two volumes in one) of American Indian basketry, perhaps the finest book ever published on the subject, documents basketmaking throughout the Americas — in Eastern North America, Alaska and the Pacific Northwest, Western Canada, Oregon, California and the Interior Basin, as well as Mexico, Central and South America. Spanning a wide range of indigenous cultures (Aleutian, Tlinkit, Shoshonean, Athapascam, etc.), the detailed, carefully researched discussions in this book offer a wealth of information about woven and coiled basketry, watertight basketry, materials, basketmaking techniques and preparation, ornamentation and symbolism, as well as the uses of baskets as receptacles, in preparing and serving food, for gleaning and milling, in mortuary customs, in religion and social life, in trapping, carrying water, and in many other areas of Indian life. An interesting and informative chapter on collectors and collections and the preservation of baskets, followed by a helpful biography, rounds out the book. In addition, the author, once Curator of Ethnology at the U.S. National Museum (part of the Smithsonian Institution), enhanced this encyclopedic study with over 450 excellent photographs and illustrations. For collectors, preservationists, anthropologists, students of crafts and culture, modern basketmakers, this is an indispensable reference — a massively rich source of information about baskets, the peoples who made them, how they were made, and their role in native American life and culture.