Based on a true story, this haunting tale centers on two brutal murders--the first of a local forester and the second of a Jewish moneylender near a beech tree--and the impact these events have on the life of Friedrich Mergel, a herdsman with a turbulent family history. A prototype of the murder mystery and a thoughtful examination of village society, this intriguing novella contains hints of the Gothic and the uncanny, including ominous thunderstorms, mysterious disappearances, eerie doppelgangers and grizzly discoveries, as well as a famously ambiguous climax.

The book provides a sentence-by-sentence translation of Die Judenbuche (1842) by Annette von Droste-Hülshoff, arguably one of Germany’s greatest female poets. Often thought of as a detective novel, The Jews’ Beech Tree is as much a mystery to read today as it was in 1842. Featuring the original German and the translated English side-by-side, this text also includes three critical introductions and two additional poetry translations.

The book provides a sentence-by-sentence translation of Die Judenbuche (1842) by Annette von Droste-Hülshoff, arguably one of Germany's greatest female poets. Often thought of as a detective novel, The Jews' Beech Tree is as much a mystery to read today as it was in 1842. Featuring the original German and the translated English side-by-side, this text also includes three critical introductions and two additional poetry translations.

Mention 1492 and most people conjure up images of three stout ships making their way west. But 1492 was the year in which the vibrant Jewish community of Spain came to an abrupt and tragic end. This book details the expulsion of the Jews from Spain and Portugal and their early immigration to the New World. European anti-Semitism followed the Jews but the newcomers persevered and made a home for themselves in the New World. Starred Review and Editor’s Choice, Booklist, NCCS/CBC Notable Children’s Trade Book and American Bookseller Pick of the Lists, 1990.

Mediterranean Slavery and World Literature is a collection of selected essays about the transformations of captivity experiences in major early modern texts of world literature and popular media, including works by Cervantes, de Vega, Defoe, Rousseau, and Mozart. Where most studies of Mediterranean slavery, until now, have been limited to historical and autobiographical accounts, this volume looks specifically at literary adaptations from a multicultural perspective.

The concept of secular millennialism summarizes a crucial point made by Hannah Arendt in The Origins of Totalitarianism: that twentieth-century totalitarian movements, in Nazi Germany and in the Soviet Union under Stalin, are not nationalistic but essentially millennialist, focused on the achievement of a universal world order. The question of whether totalitarian thinking can be located in a secular millennialist tradition is brought to the forefront in Aesthetics as Secular Millennialism: Its Trail from Baumgarten and Kant to Walt Disney and Hitler by Benjamin Bennett. Bennett contends that the new philosophical science of aesthetics--beginning in the eighteenth century with Baumgarten, Kant, and Schiller--is the source of such a tradition. Bennett uses the term "aesthetics" to designate a tradition which begins under that name but, in the course of the nineteenth century, concerns itself less directly with questions of beauty or art while not losing its secular millennialist tendency. He argues that modern philosophical hermeneutics, in Dilthey, Heidegger, and Gadamer, belongs to the aesthetic tradition. Bennett explores the realistic novel as the main vehicle by which aesthetic tradition maintains itself in the nineteenth century and attracts a large popular following. The argument culminates in a discussion of relations among aesthetics, totalitarian propaganda, and the "totalitarian imagination" with its dream of "human omnipotence" (Arendt). Aesthetics as Secular Millennialism also maintains an attentiveness to instances of resistance against the aesthetic impetus in history--hence ultimately against totalitarianism.

Alan Berg was the talk-show host all of Denver loved to hate. Nobody escaped his attacks on hypocrisy, bigotry and injustice. Then he was brutally murdered in front of his home, sending the FBI on a nationwide manhunt which ended in the discovery of a violent cult of neo-Nazi supremacists.

Annette von Droste-Hülshoff: Die Judenbuche / The Jew's Beech-Tree. Deutsch | Englisch Zweisprachige Ausgabe. Übersetzt von Lillie Winter Entstanden: Zwischen 1837 und 1841/42. Erstdruck: In: Morgenblatt für gebildete Leser (Stuttgart), 22.4.-10.5.1842 Neuausgabe. Großformat, 210 x 297 mm Herausgegeben von Karl-Maria Guth. Berlin 2018. Textgrundlage ist die Ausgabe: Annette von Droste-Hülshoff: Sämtliche Werke in zwei Bänden. Nach dem Text der Originaldrucke und der Handschriften. Herausgegeben von Günther Weydt und Winfried Woesler, Band 1–2, München: Winkler, 1973. Umschlaggestaltung von Thomas Schultz-Overhage unter Verwendung des Bildes: Annette von Droste-Hülshoff (Gemälde von J. Sprick, 1838). Gesetzt aus der Minion Pro, 11 pt. Über die Autorin: 1797 wird Anna Elisabeth Franzisca Adolphina Wilhelmina Ludovica Freiin von Droste zu Hülshoff auf der Wasserburg bei Münster, deren Namen sie trägt, in die Enge des altwestfälischen, katholischen Adels geboren. Sie kränkelt zeit ihres Lebens, scheut die Öffentlichkeit und bleibt ihrer Familie eng verbunden. Gefangen in gesellschaftlicher und konfessioneller Verpflichtung, entwickelt die Droste anhand zarter Naturwahrnehmung und poetischer, regionaler Darstellung liberale Gedanken in einer Zeit, in der dies nicht nur Frauen durchaus übel genommen wurde. Sie ist sich ihrer literarischen Begabung bewußt, plant große Arbeiten, die jedoch nur Fragmente sind, als sie 1848 in Meersburg am Bodensee einem Lungenleiden erliegt. Ihre Lyrik und die wenigen vollendeten Prosawerke machen sie dennoch zu einer der großen deutschen Dichterinnen.