In 1950 and 1951 more than 120, 000 Jews left Iraq for Israel. the reasons point to the strength of Zionism among the Jews in Iraq and their commitment to Zionist education. others see the cause as a combination of Iraqi government anti-semitism and the effectiveness of the zionist underground.

In this study, Moshe Gat details how the immigration of the Jews from Iraq in effect marked the eradication of one of the oldest and most deeply-rooted Diaspora communities. He provides a background to these events and argues that both Iraqi discrimination and the actions of the Zionist underground in previous years played a part in the flight. The Denaturalization law of 1950 saw tens of thousands of Jews registering for emigration, and a bomb thrown at a synagogue in 1951 accelerated the exodus.

Between 1949 and 1951, 123,000 Iraqi Jews immigrated to the newly established Israeli state. Lacking the resources to absorb them all, the Israeli government resettled them in maabarot, or transit camps, relegating them to poverty. In the tents and shacks of the camps, their living conditions were squalid and unsanitary. Basic necessities like water were in short supply, when they were available at all. Rather than returning to a homeland as native sons, Iraqi Jews were newcomers in a foreign place. Impossible Exodus tells the story of these Iraqi Jews' first decades in Israel. Faced with ill treatment and discrimination from state officials, Iraqi Jews resisted: they joined Israeli political parties, demonstrated in the streets, and fought for the education of their children, leading a civil rights struggle whose legacy continues to influence contemporary debates in Israel. Orit Bashkin sheds light on their everyday lives and their determination in a new country, uncovering their long, painful transformation from Iraqi to Israeli. In doing so, she shares the resilience and humanity of a community whose story has yet to be told.

Baghdadi Jewish Networks in the Age of Nationalism explores different components of Baghdadi participation in global Jewish networks through the modernization of communal leadership, satellite communities, transnational Jewish philanthropy and secular education during the Hashemite period (1920-1951).

After 1948, the 370,000 Jews of Romania who survived the Holocaust became one of the main sources of immigration for the new state of Israel as almost all left their homeland to settle in Palestine and Israel. Romania's decision to allow its Jews to leave was baldly practical: Israel paid for them, and Romania wanted influence in the Middle East. For its part, Israel was rescuing a community threatened by economic and cultural extinction and at the same time strengthening itself with a massive infusion of new immigrants. Radu Ioanid traces the secret history of the longest and most expensive ransom arrangement in recent times, a hidden exchange that lasted until the fall of the Communist regime. Including a wealth of recently declassified documents from the archives of the Romanian secret police, this updated edition follows Israel’s long and expensive ransom arrangement with Communist Romania. Ioanid uncovers the elaborate mechanisms that made it successful for decades, the shadowy figures responsible, and the secret channels of communication and payment. As suspenseful as a Cold-War thriller, his book tells the full, startling story of an unprecedented slave trade.

The New Babylonian Diaspora: Rise and Fall of Jewish Community in Iraq, 16th–20th Centuries C.E. provides a historical survey of the Iraqi Jewish community's evolution from the apex of its golden age to its disappearance, emergence, rapid growth and annihilation. Making use of Judeo-Arabic newspapers and archives in London, Paris, Washington D.C. and other sources, Zvi Yehuda proves that from 1740 to 1914, Iraq became a lodestone for tens of thousands of Jewish immigrants from Kurdistan, Persia, the Mediterranean Basin, and Eastern and Central Europe. After these Jews had settled in Baghdad and Mesopotamia, they became “Babylonians” and ‘forgot’ their lands of origin, contrary to the social habit of Jews in other communities throughout history.

NEW YORK TIMES BESTSELLER • A NEW YORK TIMES BOOK REVIEW AND ECONOMIST BEST BOOK OF THE YEAR “A deeply reported, deeply personal history of Zionism and Israel that does something few books even attempt: It balances the strength and weakness, the idealism and the brutality, the hope and the horror, that has always been at Zionism’s heart.”—Ezra Klein, The New York Times Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award Ari Shavit’s riveting work, now updated with new material, draws on historical documents, interviews, and private diaries and letters, as well as his own family’s story, to create a narrative larger than the sum of its parts: both personal and of profound historical dimension. As he examines the complexities and contradictions of the Israeli condition, Shavit asks difficult but important questions: Why did Israel come to be? How did it come to be? Can it survive? Culminating with an analysis of the issues and threats that Israel is facing, My Promised Land uses the defining events of the past to shed new light on the present. Shavit’s analysis of Israeli history provides a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape.

The Israeli, Palestinian, and American contributors to this volume consider the catastrophic failure of the Oslo peace process and the years of bloody violence that ensued.

"Sasson Somekh's memoir takes shape like a series of telling snapshots from another time and place. The time is the 1930s and '40s and the place, Iraq, where Somekh and his family were part of the country's then-flourishing Jewish community. The book offers an intimate view of this milieu and manages both to describe vividly the young Somekh's intellectual and emotional growth and to map the now-vanished world of Baghdad's book stalls and literary cafes, its Arabic-speaking Jewish bank clerks, outdoor movies at the Cinema Diana, and bonfires by the Tigris. As the pieces of Somekh's unsentimental memoir accumulate, they also mount in meaning. The book celebrates the ups and downs of Iraqi Jewish life as it also portrays the eventual dissolution of the community in the early 1950s."--BOOK JACKET.

In a remote corner of the world, forgotten for nearly three thousand years, lived an enclave of Kurdish Jews so isolated that they still spoke Aramaic, the language of Jesus. Mostly illiterate, they were self-made mystics and gifted storytellers and humble peddlers who dwelt in harmony with their Muslim and Christian neighbors in the mountains of northern Iraq. To these descendants of the Lost Tribes of Israel, Yona Sabar was born. Yona's son Ariel grew up in Los Angeles, where Yona had become an esteemed professor, dedicating his career to preserving his people’s traditions. Ariel wanted nothing to do with his father’s strange immigrant heritage—until he had a son of his own. Ariel Sabar brings to life the ancient town of Zakho, discovering his family’s place in the sweeping saga of Middle-Eastern history. This powerful book is an improbable story of tolerance and hope set in what today is the very center of the world’s attention.