Mixed city is a term widely used in Israel to describe areas occupied by both Jewish and Arab communities. In a critical examination of such cities, the author shows how a clear spatial and mental division exists between Arabs and Jews in Israel, and how the occurrence of such communities is both exceptional and involuntary. Looking at Jewish-Arab relations in Israel in the context of the built environment, it is argued that there are complex links between socio-political relations and the production of contested urban space. The case study of one particular Jewish-Arab "mixed city", the city of Lod, is used as the platform for wider theoretical discussion and political analysis. This city has great significance in the present global context, as more and more cities are becoming polarized, ghettoized, and fragmented in surprisingly similar ways. This book examines the visible planning apparatuses and the "hidden" mechanisms of social, political, and cultural control involved in these processes. Focusing on the spatialities of power, this book brings to the fore a critical discussion of the urban processes that shape Jewish-Arab "mixed cities" in Israel, and will be of interest to students and scholars of Urban Studies, Middle East Studies and Politics in general.

A profoundly human take on the Israeli-Palestinian conflict, seen through the eyes of six families, three Arab and three Jewish. The millennia-old port of Jaffa, now part of Tel Aviv, was once known as the "Bride of Palestine," one of the truly cosmopolitan cities of the Mediterranean. There Muslims, Jews, and Christians lived, worked, and celebrated together—and it was commonplace for the Arabs of Jaffa to attend a wedding at the house of the Jewish Chelouche family or for Jews and Arabs to both gather at the Jewish spice shop Tiv and the Arab Khamis Abulafia's twenty-four-hour bakery. Through intimate personal interviews and generations-old memoirs, letters, and diaries, Adam LeBor gives us a crucial look at the human lives behind the headlines—and a vivid narrative of cataclysmic change.

This book examines the politics of Jerusalem since 1967 and the city’s decline as an Arab city. Covering issues such as the Old City, the barrier, planning regulations and efforts to remove Palestinians from it, the book provides a broad overview of the contemporary situation and political relations inside the Palestinian community, but also with the Israeli authorities.

Much has been written about the religious and political conflicts of contemporary Jerusalem--and about the harsh realities of the intifada. But while analysts probe the violence in the "reunited city," its residents must go about their daily affairs. Focusing on the conduct of everyday life, rather than on ideology, Living Together Separately provides a rare look at the complex networks of practical relations developed by Jews and Arabs in over two decades of Israeli control of the city. The work begins with a brief historical review of Jerusalem as an Arab-Jewish city. Then, combining the perspectives of urban geography and social anthropology, it addresses a wide range of questions. How does the use of urban space and urban systems reflect both segregation and integration? How do ethnic identities influence interactions in adjoining neighborhoods, in workplaces, and in a hospital? What rules govern Arab-Jewish contacts in business, consumer, and political settings? In the final chapter the authors evaluate the Jerusalem situation in comparison with conditions in other deeply divided cities and in light of the intifada. Long-time residents of Jerusalem, Romann and Weingrod seek to grasp the variety of day-to-day exchanges without preconceptions and from the viewpoints of all participants. "Michael Romann and Alex Weingrod are my pick to serve on a jury trying a very tangled case."--Fouad Ajami, School of International Studies, The Johns Hopkins University Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Most books dealing with the Israeli-Palestinian conflict see events through the eyes of policy-makers, generals or diplomats. Menachem Klein offers an illuminating alternative by telling the intertwined histories, from street level upwards, of three cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian inhabitants, from the nineteenth century to the present. Each of them was and still is a mixed city. Jerusalem and Hebron are holy places, while Jaffa till 1948 was Palestine's principal city and main port of entry. Klein portrays a society in the late Ottoman period in which Jewish-Arab interactions were intense, frequent, and meaningful, before the onset of segregation and separation gradually occurred in the Mandate era. The unequal power relations and increasing violence between Jews and Arabs from 1948 onwards are also scrutinised. Throughout, Klein bases his writing not on the official record but rather on a hitherto hidden private world of Jewish-Arab encounters, including marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and testimonies. Lives in Common brings together the voices of Jews and Arabs in a mosaic of fascinating stories, of lived experiences and of the major personalities that shaped them over the last 150 years. Most books dealing with the Israeli-Palestinian conflict see events through the eyes of policy-makers, generals or diplomats. Menachem Klein offers an illuminating alternative by telling the intertwined histories, from street level upwards, of three cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian inhabitants, from the nineteenth century to the present. Each of them was and still is a mixed city. Jerusalem and Hebron are holy places, while Jaffa till 1948 was Palestine's principal city and main port of entry. Klein portrays a society in the late Ottoman period in which Jewish-Arab interactions were intense, frequent, and meaningful, before the onset of segregation and separation gradually occurred in the Mandate era. The unequal power relations and increasing violence between Jews and Arabs from 1948 onwards are also scrutinised. Throughout, Klein bases his writing not on the official record but rather on a hitherto hidden private world of Jewish-Arab encounters, including marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and testimonies. Lives in Common brings together the voices of Jews and Arabs in a mosaic of fascinating stories, of lived experiences and of the major personalities that shaped them over the last 150 years.

WINNER OF THE PULITZER PRIZE • “A rich, penetrating, and moving portrayal of Arab-Jewish hostility, told in human terms.”—Newsday Now expanded and updated • “The best and most comprehensive work there is in the English language on this subject.”—The New York Times In this monumental work, extensively researched and more relevant than ever, David Shipler delves into the origins of the prejudices that exist between Jews and Arabs that have been intensified by war, terrorism, and nationalism. Focusing on the diverse cultures that exist side by side in Israel and Palestine, Shipler examines the process of indoctrination that begins in schools; he discusses the effects of socioeconomic differences, the clashes of Israeli and Palestinian historical narratives, religious conflicts between Islam and Judaism, views of the Holocaust, and much more. And he writes of the people: the Arab woman in love with a Jew, the retired Israeli military officer now disillusioned, the Palestinian militant devoted to violent means, the Israeli and Palestinian schoolchildren who reach across the divides in search of reconciliation. Their stories, and the hundreds of others, reflect not only the reality of “wounded spirits” but also the healing inside minds necessary for eventual coexistence in the promised land.

Between November 1947 and May 1948 war between the Palestinian Arab community and the Jewish community encompassed Palestine, with Jerusalem and Jaffa becoming focal points in the conflict due to their centrality, size and symbolic importance. Palestinians in Jerusalem and Jaffa, 1948 examines Palestinian Arab society, institutions, and fighters in Jerusalem and Jaffa during the conflict. It is one of the first books in English that deals with the Palestinian Arabs at this crucial and tragic moment in their history, with extensive use of Arabic sources and an inquiry from the Palestinian vantage point. It examines the causes of the social collapse of the Palestinian Arab communities in Jerusalem and Jaffa during the 1948 inter-communal war, and the impact of this collapse on the military defeat. This book reveals that the most important internal factors to the Palestinian defeat were the social changes that took place in Arab society during the British Mandate, namely internal migration from rural areas to the cities, the shift from agriculture to wage labour, and the rise of the urban middle class. By looking beyond the well-established external factors, this study uncovers how modernity led to a breakdown within Palestinian Arab society, widening social fissures without producing effective institutions, and thus alienating social classes both from each other and from the leadership. With careful examination of a range of sources and informed analysis of Palestinian social history, Palestinians in Jerusalem and Jaffa, 1948 is a key resource for students and scholars interested in the modern Middle East, Palestinian Studies, the Arab-Israeli conflict and Israel Studies.

AN EXTREMELY VALUABLE GUIDE TO 20TH CENTURY ARAB LIFE IN JERUSALEM. Jerusalem is a city of unique grief, a city that has been the target of conquerors more than twenty times. Yet the city has managed to maintain its Arabic culture and traditions—Islamic, Christian, and Jewish—and has emerged victorious time and time again. But beginning with its partial occupation in 1948, its full occupation in 1967, and continuing through today, the Israeli claim on Jerusalem and the government’s efforts to change its identity, threatens to obliterate the traditional Arab culture of the city. This book is a wonderfully-presented account of Palestinian life in a city that packs more culture and history than anywhere else in the world. It seeks to document and preserve Jerusalem’s Arab customs and traditions: festivals, folk medicine, cuisine, and even the everyday simple pleasures.

NEW YORK TIMES BESTSELLER • A NEW YORK TIMES BOOK REVIEW AND ECONOMIST BEST BOOK OF THE YEAR “A deeply reported, deeply personal history of Zionism and Israel that does something few books even attempt: It balances the strength and weakness, the idealism and the brutality, the hope and the horror, that has always been at Zionism’s heart.”—Ezra Klein, The New York Times Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award Ari Shavit’s riveting work, now updated with new material, draws on historical documents, interviews, and private diaries and letters, as well as his own family’s story, to create a narrative larger than the sum of its parts: both personal and of profound historical dimension. As he examines the complexities and contradictions of the Israeli condition, Shavit asks difficult but important questions: Why did Israel come to be? How did it come to be? Can it survive? Culminating with an analysis of the issues and threats that Israel is facing, My Promised Land uses the defining events of the past to shed new light on the present. Shavit’s analysis of Israeli history provides a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape.

WINNER OF THE ARAB AMERICAN BOOK AWARD • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY NPR The stunning debut of a brilliant nonfiction writer whose vivid account of his grandparents' lives in Egypt, Tunisia, Palestine, and Los Angeles reclaims his family's Jewish Arab identity There was a time when being an "Arab" didn't mean you were necessarily Muslim. It was a time when Oscar Hayoun, a Jewish Arab, strode along the Nile in a fashionable suit, long before he and his father arrived at the port of Haifa to join the Zionist state only to find themselves hosed down with DDT and then left unemployed on the margins of society. In that time, Arabness was a mark of cosmopolitanism, of intellectualism. Today, in the age of the Likud and ISIS, Oscar's son, the Jewish Arab journalist Massoud Hayoun whom Oscar raised in Los Angeles, finds his voice by telling his family's story. To reclaim a worldly, nuanced Arab identity is, for Hayoun, part of the larger project to recall a time before ethnic identity was mangled for political ends. It is also a journey deep into a lost age of sophisticated innocence in the Arab world; an age that is now nearly lost. When We Were Arabs showcases the gorgeous prose of the Eppy Award–winning writer Massoud Hayoun, bringing the worlds of his grandparents alive, vividly shattering our contemporary understanding of what makes an Arab, what makes a Jew, and how we draw the lines over which we do battle.