William James (1842–1910) is widely regarded as the founding figure of modern psychology and one of the most important philosophers of the nineteenth and twentieth centuries. Renowned for his philosophical theory of pragmatism and memorable turns of phrase, such as ‘stream of consciousness’ and the ‘will to believe’, he made enormous contributions to a rich array of philosophical subjects, from the emotions and free will to religion, ethics, and the meaning of life. The Jamesian Mind covers the major aspects of James’s thought, from his early influences to his legacy, with over forty chapters by an outstanding roster of international contributors. It is organized into seven parts: Intellectual Biography Psychology, Mind, and Self Ethics, Religion, and Politics Method, Truth, and Knowledge Philosophical Encounters Legacy. In these sections fundamental topics are examined, including James’s conceptions of philosophical and scientific inquiry, habit, self, free will and determinism, pragmatism, truth, and pluralism. Considerable attention is also devoted to James in relation to the intellectual traditions of empiricism and Romanticism as well as to such other philosophical schools as utilitarianism, British idealism, Logical Empiricism, and existentialism. James’s thought is also situated in an interdisciplinary context, including modernism, sociology, and politics, showcasing his legacy in psychology and ethics. An indispensable resource for anyone studying and researching James’s philosophy, The Jamesian Mind will also interest those in related disciplines such as psychology, religion, and sociology.

James believed that philosophy was meant to articulate, and help answer, a single existential question, one which lent itself to the title of one of his most famous essays: "Is life worth living?" Through examination of an array of existentially loaded topics covered in his works-truth, God, evil, suffering, death, and the meaning of life-James concluded that it is up to us to make life worth living. He said that our beliefs, the truths that guide our lives, matter-their value and veracity turn on the way they play out practically for ourselves and our communities. For James, philosophy was about making life meaningful, and for some of us, liveable. This is the core of his "pragmatic maxim," that truth should be judged on the bases of its practical consequences. Kaag shows how James put this maxim into use in his philosophy and his life and how we can do so in our own. .

Ontology after Philosophical Psychology addresses the question of William James’s continuity of consciousness, with a view to its possible actualizations. In particular, Michela Bella critically delineates James's discourse. In the wake of Darwin's theory of evolution at the end of the nineteenth century, James's reflections emerged in the field of physiological psychology, where he developed for the case for a renewed epistemology and a new metaphysical framework to help us understand the most interesting theories and scientific discoveries about the human mind. Bella’s analysis of the theme of continuity makes it possible to appreciate, both historically and theoretically, the importance of James's gradual transition from making observations of experimental psychology on the continuity of thought to developing an epistemological and ontological argument that continuity is a characteristic of experience and reality. This analysis makes it possible both to clarify James's position in relation to his historical context and to highlight the most original results of his work.

This book develops an original control theory of the emotions and related affective states, providing new perspectives on how the mind works as a whole. Discussing pains and pleasures, moods and behaviours, and character and personality, the book will be important for readers interested in the philosophy and cognitive science of emotion.

English professor Mark Bauerlein studies the pragmatism of Emerson, James, and Peirce and its overlooked relevance for the neopragmatism of later thinkers. Bauerlein argues that those "original" pragmatists are often cited casually and imprecisely as mere precursors to contemporary intellectuals, but, in fact, many broad social and academic reforms hailed by new pragmatists were actually grounded in the "old" school.

This book takes a fresh look at how William James' (1842-1910) conceptions of the human mind, death (mortality and immortality), and religion provide us with a viable alternative to many contemporary philosophical approaches. The distinctive Jamesian perspective is illuminated through critical discussions of several different theories and conjectures. The overall argument of this volume is that pragmatist metaphysics, philosophy of mind, and philosophy of religion must be subordinated to ethics. To provide an historical and philosophical context for this revolutionary conception of the pragmatic method, an introductory discussion of James' views on pragmatism, realism, and truth is also included. Instead of focusing on the general issues of realism and pragmatism, however, the volume examines the applications of these issues to topics such as death, evil, and other minds. The book is vital reading not only for James scholars and pragmatists, but for anyone thinking seriously about human mortality and the endless ethical challenges our life with other human beings that confront us.

With insight and wit, Robert J. Richards focuses on the development of evolutionary theories of mind and behavior from their first distinct appearance in the eighteenth century to their controversial state today. Particularly important in the nineteenth century were Charles Darwin's ideas about instinct, reason, and morality, which Richards considers against the background of Darwin's personality, training, scientific and cultural concerns, and intellectual community. Many critics have argued that the Darwinian revolution stripped nature of moral purpose and ethically neutered the human animal. Richards contends, however, that Darwin, Herbert Spencer, and their disciples attempted to reanimate moral life, believing that the evolutionary process gave heart to unselfish, altruistic behavior. "Richards's book is now the obvious introduction to the history of ideas about mind and behavior in the nineteenth century."—Mark Ridley, Times Literary Supplement "Not since the publication of Michael Ghiselin's The Triumph of the Darwinian Method has there been such an ambitious, challenging, and methodologically self-conscious interpretation of the rise and development and evolutionary theories and Darwin's role therein."—John C. Greene, Science "His book . . . triumphantly achieves the goal of all great scholarship: it not only informs us, but shows us why becoming thus informed is essential to understanding our own issues and projects."—Daniel C. Dennett, Philosophy of Science

Ultimately, Young William James Thinking reveals how James provided a humane vision well suited to our pluralist age.

Embark on a journey of intellectual exploration with "Essays in Radical Empiricism" by William James, a groundbreaking collection of essays that challenges traditional notions of reality, perception, and knowledge. Prepare to engage with profound philosophical ideas as James invites readers to question the nature of consciousness and the foundations of human understanding. In "Essays in Radical Empiricism," William James offers readers a thought-provoking exploration of the fundamental principles that shape our understanding of the world. Drawing from his pioneering work in psychology and philosophy, James presents a radical vision of empiricism that seeks to expand the boundaries of human knowledge and perception. Explore the themes and motifs that permeate "Essays in Radical Empiricism," from the nature of experience to the role of consciousness in shaping our understanding of reality. James's exploration of these themes offers readers a transformative perspective on the nature of existence and the limits of human cognition. Through rigorous analysis and insightful commentary, James challenges readers to reconsider their assumptions about the nature of reality and the foundations of knowledge. From his critique of traditional philosophical frameworks to his exploration of the mysteries of consciousness, each essay offers readers a fascinating glimpse into the mind of one of history's most influential thinkers. The overall tone and mood of "Essays in Radical Empiricism" are as thought-provoking and intellectually stimulating as the ideas it explores. James's prose is both erudite and accessible, inviting readers to grapple with complex philosophical concepts in a manner that is engaging and enlightening. Since its publication, "Essays in Radical Empiricism" has been celebrated as a seminal work in the field of philosophy and psychology. James's radical vision of empiricism continues to inspire generations of scholars and thinkers, offering a framework for understanding the nature of reality and the mysteries of human consciousness. Whether you're a student of philosophy or simply curious about the nature of existence, "Essays in Radical Empiricism" promises to challenge your assumptions and expand your horizons. Join William James on a journey of intellectual discovery, and explore the profound implications of radical empiricism for our understanding of the world. Don't miss your chance to engage with the groundbreaking ideas of "Essays in Radical Empiricism" by William James. Let its thought-provoking insights and transformative vision of reality inspire you to question the nature of existence and explore the depths of human consciousness.

Leading quantum physicist Stapp focuses in this book on the problem of consciousness and explains how quantum mechanics allows causally effective conscious thought to be combined in a natural way with the physical brain made of neurons and atoms.