This book examines the development of the Irish community in Manchester, one of the most dynamic cities of nineteenth-century Britain. Based on research into a wide variety of local sources, it examines the process by which the Irish came to be blamed for all the ills of the Industrial Revolution and the ways in which they attempted to cope with a sometimes actively hostile environment. It discusses the nature and degree of residential segregation in one notable Irish district and the role of the Catholic Church as a source of spiritual comfort and the base for a dense network of mutual aid and social and cultural organisations. It also examines how the Irish community allied itself with local campaign groups and political parties and organised celebrations and processions that simultaneously expressed its evolving sense of Irishness but fitted in with local traditions and customs.

The book examines the ways in which Irish immigrants to nineteenth-century Manchester managed to preserve and express their distinctive identity in the first British city to undergo the industrial revolution. It outlines how historic anti-Irish prejudice was renewed by making the Irish the scapegoats for the ills of urban industrial development. It goes on to analyse the various strategies the Irish devised to cope with what they found to be an alien and sometimes overtly hostile situation. Using extensive archival sources it examines the extent and preservation of residential segregation in one strongly Irish district. The significance of the Catholic Church as a source of spiritual comfort and the base for a local network of religious, mutual aid, cultural and social organisations is examined. The book also investigates the ways in which the Irish sought to use the organisations and institutions which emerged the city for their own distinctively Irish purposes, forming sometimes troubled alliances with local campaign groups such as trade unions and Chartists and the Liberal party and the contribution which elected Irish public representatives made to the wider civic life of the city as well as to their own community. There is detailed discussion of how the Irish also utilised local traditions to preserve and perform their Irish identity in public events and how the ownership of such occasions was contested between groups with differing definitions of the nature of Irish identity. In particular the relationship between moderate nationalism and an increasingly assertive separatist tradition is traced, culminating in an open military campaign in the city. Overall the book traces how an immigrant group strives to accommodate itself to a host city whilst striving to retain a sense of distinctive identity.

What role does memory play in migrants’ adaption to the emotional challenges of migration? How are migrant selfhoods remade in relation to changing cultural myths? This book, the first to apply Popular Memory Theory to the Irish Diaspora, opens new lines of critical enquiry within scholarship on the Irish in modern Britain. Combining innovative use of migrant life histories with cultural representations of the post-war Irish experience, it interrogates the interaction between lived experience, personal memory and cultural myth to further understanding of the work of memory in the production of migrant subjectivities. Based on richly contextualised case studies addressing experiences of emigration, urban life, work, religion, and the Troubles in England, chapters shed new light on the collective fantasies of post-war migrants and the circumstances that formed them, as well as the cultural and personal dynamics of subjective change over the life course. At the core of the book lie the processes by which migrants ‘recompose’ the self as part of ongoing efforts to adapt to the transition between cultures and places. Life history and the Irish migrant experience offers a fresh perspective on the significance of England’s largest post-war migrant group for current debates on identity and difference in contemporary Britain. Integrating historical, cultural and psychological perspectives in an innovative way, it will be essential reading for academics and students researching modern British and Irish social and cultural history, ethnic and migration studies, oral history and memory studies, cultural studies and human geography.

The third volume of The Oxford History of British and Irish Catholicism examines the period from the defeat of the Jacobite army at the battle of Culloden in 1746 to the enactment of Catholic emancipation in 1829. The first part of the volume offers a chronological overview tracing the decline of Jacobitism, the easing of penal legislation which targeted Catholics, the complex impact of the French Revolution, the debates about the place of Catholics in the post-Union state, and - following the mass mobilisation of Irish Catholics - the passage of emancipation. The second part of the volume shows that this political history can only be properly understood with reference to the broader transformations that occurred in the later eighteenth and early nineteenth centuries. The period witnessed the expansion of Catholic infrastructure (pastoral structures, chapel building, elementary education and finances) and changes in Catholic practice, for example in liturgy and devotion. The growing infrastructure and more public profession of Catholicism occurred in a society where anti-Catholicism remained a force, but the volume also addresses the accommodations and interactions with non-Catholics that attended daily life. Crucially, the transformations of this period were international, as well as national. The volume examines the British and Irish convents, colleges, friaries and monasteries on the continent, especially during the events of the 1790s when many institutions closed and successor or new ones emerged at home. The international dimensions of British and Irish Catholicism extended beyond Europe too as the British Empire expanded globally, and attention is given to the involvement of British and Irish Catholics in imperial expansion. This volume addresses the literary, intellectual and cultural expressions of Catholicism in Britain and Ireland. Catholics produced a rich literature in English, Irish, Scots Gaelic and Welsh, although the volume shows the disparities in provision. They also engaged with and participated in the Catholic Enlightenment, particularly as they grappled with the challenges of accommodation to a Protestant constitution. This also had consequences for the public expression of Catholicism and the volume concludes by exploring the shifting expression of belief through music and material culture.

For readers with family ties to Manchester and Salford, and researchers delving into the rich history of these cities, this informative, accessible guide will be essential reading and a fascinating source of reference.Sue Wilkes outlines the social and family history of the region in a series of concise chapters. She discusses the origins of its religious and civic institutions, transport systems and major industries. Important local firms and families are used to illustrate aspects of local heritage, and each section directs the reader towards appropriate resources for their research.No previous knowledge of genealogy is assumed and in-depth reading on particular topics is recommended. The focus is on records relating to Manchester and Salford, including current districts and townships, and sources for religious and ethnic minorities are covered. A directory of the relevant archives, libraries, academic repositories, databases, societies, websites and places to visit, is a key feature of this practical book.

This book examines Jewish communities in Britain in an era of immense social, economic and religious change: from the acceleration of industrialisation to the end of the first phase of large-scale Jewish immigration from Europe. Using the 1851 census alongside extensive charity and community records, Jews in Nineteenth-Century Britain tests the impact of migration, new types of working and changes in patterns of worship on the family and community life of seven of the fastest-growing industrial towns in Britain. Communal life for the Jews living there (over a third of whom had been born overseas) was a constantly shifting balance between the generation of wealth and respectability, and the risks of inundation by poor newcomers. But while earlier studies have used this balance as a backdrop for the story of individual Jewish communities, this book highlights the interactions between the people who made them up. At the core of the book is the question of what membership of the 'imagined community' of global Jewry meant: how it helped those who belonged to it, how it affected where they lived and who they lived with, the jobs that they did and the wealth or charity that they had access to. By stitching together patterns of residence, charity and worship, Alysa Levene is here able to reveal that religious and cultural bonds had vital functions both for making ends meet and for the formation of identity in a period of rapid demographic, religious and cultural change.

Explores Irish nationalism in Britain, from the politics of John Redmond to the political violence of Michael Collins.

"Christopher Klein's fresh telling of this story is an important landmark in both Irish and American history." —James M. McPherson Just over a year after Robert E. Lee relinquished his sword, a band of Union and Confederate veterans dusted off their guns. But these former foes had no intention of reigniting the Civil War. Instead, they fought side by side to undertake one of the most fantastical missions in military history: to seize the British province of Canada and to hold it hostage until the independence of Ireland was secured. By the time that these invasions--known collectively as the Fenian raids--began in 1866, Ireland had been Britain's unwilling colony for seven hundred years. Thousands of Civil War veterans who had fled to the United States rather than perish in the wake of the Great Hunger still considered themselves Irishmen first, Americans second. With the tacit support of the U.S. government and inspired by a previous generation of successful American revolutionaries, the group that carried out a series of five attacks on Canada--the Fenian Brotherhood--established a state in exile, planned prison breaks, weathered infighting, stockpiled weapons, and assassinated enemies. Defiantly, this motley group, including a one-armed war hero, an English spy infiltrating rebel forces, and a radical who staged his own funeral, managed to seize a piece of Canada--if only for three days. When the Irish Invaded Canada is the untold tale of a band of fiercely patriotic Irish Americans and their chapter in Ireland's centuries-long fight for independence. Inspiring, lively, and often undeniably comic, this is a story of fighting for what's right in the face of impossible odds.

Winner of the 2022 British Association of Irish Studies (BAIS) Book Prize In the years following the Irish Famine (1845–52), London became one of the cities of Ireland. The number of Irish in London swelled to over 100,000 and from this mass migration emerged a distinctive and vibrant culture based on a shared sense of history, identity and experience. In this book, Richard Kirkland brings together elements in Irish London's culture and history that had previously only been understood separately or indeed largely overlooked (as in the case of women's' contributions to London Irish politics and culture). In particular, Kirkland makes resonant cultural connections between Irish and cockney performers in the music halls, Irish trade fairs, temperance marches, the Fenian dynamite war of the 1880s, St Patrick's Day events, and the later cultural agitation of revivalists such as W.B. Yeats and Katharine Tynan. Irish London: A Cultural History 1850–1916 is both a significant contribution to our understanding of Irish emigrant communities in London at this time and an insightful case study for the comparative fields of cultural history and urban migration studies.

The book examines how an organisation originating in late eighteenth-century Ireland became a significant and controversial element in Liverpool history. Using a wide range of sources including rarely accessed Orange Order records it places the Order within an early nineteenth-century Liverpool context of apocalyptic evangelical Protestantism, a labour market dominated by irregular dock work, a growing influx of immigrant Catholic Irish, marked residential segregation and sporadic civil conflict. It explores how the Order survived official disapproval, dissolution and schism to become deeply rooted within Protestant working-class communities. It analyses the attractions of lodge life, the appeal of ritual, colourful regalia and 12th July processions, the intense social bonding within lodges, the mutual support provided in adversity and measure taken to guard and transmit their world view. The intense royalism and patriotism of the Order and its troubled relationship with the Church of England are examined plus its role in sustaining the working class Tory vote which contributed to a century long Conservative hegemony in city politics. The book concludes with the cultural and socio-economic changes in British society which marginalised the core concerns of the Order, triggering decline in strength, visibility and significance in civic life.