Over the past few decades, whilst evading severe governmental restrictions in Iran, the Iranian Evangelical diaspora has grown across Turkey, Germany, the Netherlands, the US and the UK. Far from the censorship of the Islamic Republic, Iranian Evangelical pastors and ministers publish Persian-language Christian magazines and online videos with the aim to reach the transnational Iranian Christian community, as well as potential converts in Iran. This book explores notions of nationhood and diasporic dwelling in the religious narratives and practices of Iranian Christian exilic communities, showing how claims to the authenticity of a distinct Iranian-Christian identity are constructed. Examining abundant source material available in the Iranian Christian exilic milieu, the book draws extensively upon five unstudied series of Persian-language Christian exile magazines published between the early 1990s and the 2020s, Persian-language video material and a number of interviews with Iranian Christian pastors with leadership positions in the Iranian Christian diaspora. These sources demonstrate the significance of exile and religious affiliation as key factors shaping diasporic images of the homeland and visions of a future return. Benedikt Römer weaves the history and contemporary story of the Iranian Christian community together, placing it in the context of a wider ongoing religious transformation in Iranian society.

Overcoming Cultural Baggage One Generation at a Time. This uncommon resource targets a little discussed, but highly prevalent challenge that first-generation churches face. Specifically, The Burden of Baggage explores how cultural upbringing can be both a strength and a weakness as it impacts expressions of church life as seen in the personal, interpersonal, family, leadership styles, and spiritual walk. Every person coming to Christ has baggage, but a first-generation believer, especially one coming from a background with little or no connection to Christianity, has an uncommon amount of cultural baggage that they bring with them. This book tackles common issues and sees specific examples played out in the Iranian church as a prime example of these challenges. While the book focuses on Muslim-background believers from Iran, it has transferable insight for Other-background believers from any oppressive regime and therefore is highly encouraging in the universality of the struggle that new believers face as they draw near to Christ. Readers will walk away knowing they are not alone in their struggles as they deal with gut-wrenching issues that often aren’t able to be solved in one generation, and yet gain hope from the redemptive stories within.

"Given the lack of information about this population in the Westrn world, the focused materials presented in this book help build a better information base on the diverse practices and beliefs of Iranian outside their homeland." - Choice "[This] first full-length study of the Iranian Muslim diaspora in Britain . . . enhances our empirical and theoretical understanding." - The Muslim World Book Review An estimated 75,000 Iranians emigrated to Britain after the 1979 revolution and the establishment of the Islamic Republic. They are politically, religiously, socio-economically and ethnically heterogeneous, and have found themselves in the ongoing process of settlement. The aim of this book is to explore facets of this process by examining the ways in which religious traditions and practices have been maintained, negotiated and rejected by Iranians from Muslim backgrounds and how they have served as identity-building vehicles during the course of migration, in relation to the political, economic, and social situation in Iran and Britain. While the ethnographic focus is on Iranians, this book touches on more general questions associated with the process of migration, transnational societies, Diasporas, and religious as well as ethnic minorities. Kathryn Spellman received her MSc. and Ph.D. in Politics and Sociology at Birkbeck College, University of London, where she is currently an Honorary Research Fellow. She is a lecturer of sociology at Huron International University in London and Syracuse University (London Campus). Kathryn is also a Visiting Research Fellow in the Centre of Migration Studies Department at the University of Sussex.

Gatherings in Diaspora brings together the latest chapters in the long-running chronicle of religion and immigration in the American experience. Today, as in the past, people migrating to the United States bring their religions with them, and their religious identities often mean more to them away from home, in their diaspora, than they did before. This book explores and analyzes the diverse religious communities of post-1965 diasporas: Christians, Hews, Muslims, Hindus, Rastafarians, and practitioners of Vodou, from countries such as China, Guatemala, Haiti, India, Iran, Jamaica, Korea, and Mexico. The contributors explore how, to a greater or lesser extent, immigrants and their offspring adapt their religious institutions to American conditions, often interacting with religious communities already established. The religious institutions they build, adapt, remodel, and adopt become worlds unto themselves, congregations, where new relations are forged within the community -- between men and women, parents and children, recent arrival and those longer settled.

Asians make up the largest and most dispersed people of the world, and Christians make up a sizable proportion of this demographic. Asian Christians are more likely to emigrate, and many have continued to embrace Christian faith at their diasporic places of settlement. They are quick to establish distinctively Asian churches all over the world and infuse diversity, revival, and missionary consciousness into their adopted communities. They preserve the ties and cultures of their ancestral homelands while assimilating and adapting into the new setting. They have become a recognizable force in the transformation and advancement of Christianity itself at the beginning of the twenty-first century. The dozen essays in this volume are written by leading scholars of Asian backgrounds situated in various diasporic locations. The authors trace the contours of their dispersion and highlight diverse missiological themes, including the scattering (diaspora) and the gathering (ekklesia) of Asian Christians around the world. This volume traces the origins and destinations of major Asian migration and diaspora communities from a variety of perspectives and geographical locations. It is pan-Asian in scope and multidisciplinary in nature. It also provides the latest data and infographics on Asian diasporas worldwide.

The Iranian revolution of 1978–1979 uprooted and globally dispersed an enormous number of Iranians from all walks of life. Bitter political relations between Iran and the West have since caused those immigrants to be stigmatized, marginalized, and politicized, which, in turn, has discredited and distorted Iranian migrants’ social identity; subjected them to various subtle and overt forms of prejudice, discrimination, and social injustice; and pushed them to the edges of their host societies. The Iranian Diaspora presents the first global overview of Iranian migrants’ experiences since the revolution, highlighting the similarities and differences in their experiences of adjustment and integration in North America, Europe, Australia, and the Middle East. Written by leading scholars of the Iranian diaspora, the original essays in this volume seek to understand and describe how Iranians in diaspora (re)define and maintain their ethno-national identity and (re)construct and preserve Iranian culture. They also explore the integration challenges the Iranian immigrants experience in a very negative context of reception. Combining theory and case studies, as well as a variety of methodological strategies and disciplinary perspectives, the essays offer needed insights into some of the most urgent and consequential issues and problem areas of immigration studies, including national, ethnic, and racial identity construction; dual citizenship and dual nationality maintenance; familial and religious transformation; politics of citizenship; integration; ethnic and cultural maintenance in diaspora; and the link between politics and the integration of immigrants, particularly Muslim immigrants.

Within western political, media and academic discourses, Muslim communities are predominantly seen through the prism of their Islamic religiosities, yet there exist within diasporic communities unique and complex secularisms. Drawing on detailed interview and ethnographic material gathered in the UK, this book examines the ways in which a form of secularism – ‘non-Islamiosity’ – amongst members of the Iranian diaspora shapes ideas and practices of diasporic community and identity, as well as wider social relations.

Based on the premise that nationalism is a dominant factor in Iranian identity politics despite the significant changes brought about by the Islamic Revolution, this cross-disciplinary work investigates the languages of nationalism in contemporary Iran through the prism of the minority issue.

This book examines the dynamic processes by which communities establish distinct notions of 'home' and 'belonging'. Focusing on the agency of diasporic groups, rather than (forced or voluntary) dispersion and a continued longing for the country of origin, it analyses how a diaspora presence impacts relations between 'home' and host countries. Its central concern is the specific role that diasporas play in global cooperation, including cases without a successful outcome. Bridging the divide between diaspora studies and international relations, it will appeal to sociologists, scholars of migration, anthropologists and policy-makers.